Varaha Purana 33.4: Adhyaya 33, Shloka 4
The Origin of Rudra, the Disruption of Dakṣa’s Sacrifice, and the Establishment of Paśupati
रुदन्नुक्तो ब्रह्मणा मा रुद त्वं रुद्रस्ततोऽसावभवत् पुराणः । नयस्र्व सृष्टिं विततस्वरूपां भवान् समर्थोऽसि महानुभाव ॥ ३३.४ ॥
rudann ukto brahmaṇā mā ruda tvaṁ rudras tato 'sāv abhavat purāṇaḥ | nayasva sṛṣṭiṁ vitata-svarūpāṁ bhavān samartho 'si mahānubhāva || 33.4 ||
เมื่อพรหมาตรัสว่า “อย่าร่ำไห้” พระองค์จึงเป็นที่รู้จักว่า ‘รุทระ’ ผู้โบราณ. โอผู้มีจิตยิ่งใหญ่ จงนำพาการสร้างสรรค์ที่แผ่ขยายเป็นรูปนานาประการเถิด; พระองค์ทรงสามารถกระทำได้.
Brahmā (addressing Rudra; inferred from vocative/agent brahmaṇā)
FAQs
It preserves a common Purāṇic motif that explains a divine epithet (Rudra) through narrative etymology, situating Rudra within Brahmā’s cosmogonic administration and reflecting early medieval Sanskrit literary strategies for name-explanation.
No specific geographic location is named in this verse; the content is cosmogonic rather than topographical.
The verse emphasizes composure and purposeful action—moving from grief to constructive responsibility—framed as an instruction to undertake and guide creation according to one’s capacity and role.
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