The Slaying of Andhaka and the Manifestation of the Eight Mother-Goddesses from Divine Afflictions
एताभिर्देवताभिश्च तस्य रक्तेऽतिशोषिते । क्षयं गताऽसुरी माया स च सिद्धोऽन्धकोऽभवत् ॥ एतत्ते सर्वमाख्यातमात्मविद्यामृतं मया ॥ २७.३६ ॥
etābhir devatābhiś ca tasya rakte ’tiśoṣite | kṣayaṃ gatā ’surī māyā sa ca siddho ’ndhako ’bhavat | etat te sarvam ākhyātam ātmavidyāmṛtaṃ mayā || 27.36 ||
เมื่อโลหิตของเขาถูกเหล่าเทวะเหล่านี้ทำให้แห้งเหือดอย่างยิ่ง มายาอสูรก็เสื่อมสลาย และเขา—อันธกะ—บรรลุความสำเร็จเป็นสิทธะ. ทั้งหมดนี้ข้าพเจ้าได้กล่าวแก่ท่านโดยครบถ้วนว่าเป็น ‘อมฤตแห่งอาตมวิทยา’.
Varāha
It exemplifies a common Purāṇic technique: concluding a mythic episode by framing it as a vehicle for ‘ātma-vidyā’ (self-knowledge), showing how narrative is used to transmit philosophical instruction within the Purāṇa genre.
No specific geographic site is named in this verse fragment; the focus is on a narrative outcome (the decline of asuric māyā and Andhaka’s siddhi) rather than sacred geography.
The verse foregrounds the theme that delusive power (māyā), characterized here as ‘asuric,’ is terminable; the framing as ‘ātma-vidyā-amṛta’ suggests a philosophical emphasis on discernment and inner transformation rather than external power.
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