Home›Varaha Purana›Adhyaya 27›Shloka 35
←Previous Verse
Next Verse→

Varaha Purana 27.35: Adhyaya 27, Shloka 35

The Slaying of Andhaka and the Manifestation of the Eight Mother-Goddesses from Divine Afflictions

एताभिर्देवताभिश्च तस्य रक्तेऽतिशोषिते । क्षयं गताऽसुरी माया स च सिद्धोऽन्धकोऽभवत् ॥ एतत्ते सर्वमाख्यातमात्मविद्यामृतं मया ॥ २७.३६ ॥

Recitation with translationVaraha Purana 27.35

etābhir devatābhiś ca tasya rakte ’tiśoṣite | kṣayaṃ gatā ’surī māyā sa ca siddho ’ndhako ’bhavat | etat te sarvam ākhyātam ātmavidyāmṛtaṃ mayā || 27.36 ||

เมื่อโลหิตของเขาถูกเหล่าเทวะเหล่านี้ทำให้แห้งเหือดอย่างยิ่ง มายาอสูรก็เสื่อมสลาย และเขา—อันธกะ—บรรลุความสำเร็จเป็นสิทธะ. ทั้งหมดนี้ข้าพเจ้าได้กล่าวแก่ท่านโดยครบถ้วนว่าเป็น ‘อมฤตแห่งอาตมวิทยา’.

etābhiḥby these
etābhiḥ:
Karana (करण)
TypeAdjective
Rootetad (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (करण/3rd case), बहुवचन; demonstrative pronoun used adjectivally (एतद्-शब्द)
devatābhiḥby the deities
devatābhiḥ:
Karana (करण)
TypeNoun
Rootdevatā (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (करण/3rd case), बहुवचन
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक निपात (conjunction)
tasyaof him / his
tasya:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Roottad (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (सम्बन्ध/6th case), एकवचन; pronoun (तद्-शब्द)
raktein/with the blood
rakte:
Adhikarana (अधिकरण)
TypeNoun
Rootrakta (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (अधिकरण/7th case), एकवचन
atiśoṣiteexcessively dried up
atiśoṣite:
Visheshana (विशेषण)
TypeAdjective
Rootati-śuṣ (धातु) + kta (क्त)
Formभूतकर्मणि कृदन्त (past passive participle), नपुंसकलिङ्ग, सप्तमी, एकवचन; उपसर्ग: अति-; agrees with 'rakte'
kṣayamto destruction / decay
kṣayam:
Gati/Karma (कर्म/goal of motion)
TypeNoun
Rootkṣaya (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (कर्म/2nd case), एकवचन
gatāhaving gone / reached
gatā:
Kriya (क्रिया/participial predicate)
TypeVerb
Rootgam (धातु) + kta (क्त)
Formभूतकर्मणि कृदन्त (past participle used predicatively), स्त्रीलिङ्ग, प्रथमा, एकवचन; agrees with 'māyā'
asurīdemonic
asurī:
Visheshana (विशेषण)
TypeAdjective
Rootasurī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; qualifies 'māyā'
māyāillusion / magical power
māyā:
Karta (कर्ता)
TypeNoun
Rootmāyā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (कर्ता/1st case), एकवचन
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; pronoun (तद्-शब्द)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक निपात (conjunction)
siddhaḥaccomplished / perfected
siddhaḥ:
Karta (कर्ता/subject complement)
TypeAdjective
Rootsiddha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; predicate adjective of 'saḥ'
andhakaḥAndhaka
andhakaḥ:
Karta (कर्ता/subject complement)
TypeNoun
Rootandhaka (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; proper noun
abhavatbecame
abhavat:
Kriya (क्रिया)
TypeVerb
Rootbhū (धातु)
Formलङ् (imperfect/past), प्रथमपुरुष, एकवचन; परस्मैपद
etatthis
etat:
Karma (कर्म)
TypeNoun
Rootetad (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; demonstrative pronoun used as object
teto you
te:
Sampradana (सम्प्रदान)
TypeNoun
Roottvad (प्रातिपदिक)
Formषष्ठी/चतुर्थी, एकवचन; personal pronoun (त्वद्-शब्द); here dative sense
sarvamall (of it)
sarvam:
Karma (कर्म)
TypeNoun
Rootsarva (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; used appositionally with 'etat'
ākhyātamhas been told / explained
ākhyātam:
Kriya (क्रिया/participial predicate)
TypeVerb
Rootā-khyā (धातु) + kta (क्त)
Formभूतकर्मणि कृदन्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; predicative with implied 'asti'
ātmavidyāmṛtamthe nectar of self-knowledge
ātmavidyāmṛtam:
Karma (कर्म)
TypeNoun
Rootātma-vidyā-amṛta (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; षष्ठी-तत्पुरुष: आत्मविद्यायाः अमृतम् (nectar of self-knowledge)
mayāby me
mayā:
Kartr̥/Agent-instrument (कर्ता/agent expressed in instrumental)
TypeNoun
Rootasmad (प्रातिपदिक)
Formतृतीया (करण/3rd case), एकवचन; personal pronoun (अस्मद्-शब्द)

Varāha

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It exemplifies a common Purāṇic technique: concluding a mythic episode by framing it as a vehicle for ‘ātma-vidyā’ (self-knowledge), showing how narrative is used to transmit philosophical instruction within the Purāṇa genre.

No specific geographic site is named in this verse fragment; the focus is on a narrative outcome (the decline of asuric māyā and Andhaka’s siddhi) rather than sacred geography.

The verse foregrounds the theme that delusive power (māyā), characterized here as ‘asuric,’ is terminable; the framing as ‘ātma-vidyā-amṛta’ suggests a philosophical emphasis on discernment and inner transformation rather than external power.

Ask anything about this verse

Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.

Not sure where to start?

A free sign-in with Google or Apple keeps your chat saved across web and the app.

Read Varaha Purana in the Vedapath app

Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.

Download on the App StoreGet it on Google Play

Continue reading in the Vedapath app

Open in App
Download on the App StoreGet it on Google Play