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Varaha Purana 25.7 — Adhyaya 25, Shloka 7

The Birth of Ahaṅkāra as Guha/Skanda and His Appointment as Divine Commander

तेष्वारभ्य सुरा दैत्या गन्धर्वा मानुषाः खगाः । पशवः सर्वभूतानि सृष्टिरेषा प्रकीर्तिता ॥ २५.७ ॥

teṣv ārabhya surā daityā gandharvā mānuṣāḥ khagāḥ | paśavaḥ sarvabhūtāni sṛṣṭir eṣā prakīrtitā || 25.7 ||

เริ่มจากท่านเหล่านั้น จึงมีเทพ ดัยตยะ คันธรรพ มนุษย์ นก สัตว์ และสรรพชีวิตทั้งปวง—การสร้างสรรค์นี้ได้ถูกแจกแจงไว้ดังนี้।

teṣuamong/in those
teṣu:
Adhikaraṇa (अधिकरण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormSarvanāma (pronoun), Masculine/Neuter, Locative (7th/सप्तमी), Plural (बहुवचन)
ārabhyastarting from
ārabhya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootā-√rabh (धातु)
FormAbsolutive/Gerund (क्त्वान्त/ल्यप्), indeclinable; sense: 'having begun from/starting with'
surāḥgods
surāḥ:
Karta (कर्ता)
TypeNoun
Rootsura (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural
daityāḥDaityas (demons)
daityāḥ:
Karta (कर्ता)
TypeNoun
Rootdaitya (प्रातिपदिक)
FormMasculine, Nominative (1st), Plural
gandharvāḥGandharvas
gandharvāḥ:
Karta (कर्ता)
TypeNoun
Rootgandharva (प्रातिपदिक)
FormMasculine, Nominative (1st), Plural
mānuṣāḥhumans
mānuṣāḥ:
Karta (कर्ता)
TypeNoun
Rootmānuṣa (प्रातिपदिक)
FormMasculine, Nominative (1st), Plural
khagāḥbirds
khagāḥ:
Karta (कर्ता)
TypeNoun
Rootkhaga (प्रातिपदिक)
FormMasculine, Nominative (1st), Plural
paśavaḥanimals
paśavaḥ:
Karta (कर्ता)
TypeNoun
Rootpaśu (प्रातिपदिक)
FormMasculine, Nominative (1st), Plural
sarva-bhūtāniall beings
sarva-bhūtāni:
Karta (कर्ता)
TypeNoun
Rootsarva (प्रातिपदिक) + bhūta (प्रातिपदिक)
FormNeuter, Nominative (1st), Plural; compound: 'all' qualifying 'beings'
sṛṣṭiḥcreation
sṛṣṭiḥ:
Karta (कर्ता)
TypeNoun
Rootsṛṣṭi (प्रातिपदिक)
FormFeminine, Nominative (1st), Singular
eṣāthis
eṣā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootetad (सर्वनाम-प्रातिपदिक)
FormDemonstrative pronoun used adjectivally; Feminine, Nominative (1st), Singular
prakīrtitāis proclaimed/described
prakīrtitā:
Kriyā (क्रिया)
TypeVerb
Rootpra-√kīrt (धातु)
FormPast passive participle (कर्मणि क्त), Feminine, Nominative (1st), Singular; agrees with sṛṣṭiḥ; sense: 'is proclaimed/has been described'

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious; assimilating the scope of creation","key_question":"From the primordial lineages, what classes of beings arise, and how comprehensive is this creation?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The verse is a catalogic completion (saṅgraha) of sṛṣṭi: from the earlier progenitors arise devas, daityas, gandharvas, humans, birds, animals—‘all beings’. In Varāha’s didactic voice, this totality underscores the Lord’s comprehensive sovereignty over all ontological strata.","yajna_varaha_imagery":"None (no explicit yajña correspondences).","vedantic_connection":"Supports the vision of one underlying reality manifesting as many nāma-rūpa classes; encourages equanimity and dharmic conduct toward all beings as expressions within the same cosmic order."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ontological taxonomy; unity-in-diversity","core_concept":"All classes of beings—divine, demonic, celestial musicians, humans, birds, animals—arise from the primordial progenitors; this is the enumerated creation.","practical_application":"Practice non-cruelty and reverence for life by remembering all beings share a single cosmic origin; reduce pride in one’s species/class by seeing the wider taxonomy."}

Subject Matter: ["Cosmology","Ontology","Taxonomy of beings"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: cosmic taxonomy (jīva-bheda)

Related Themes: Varāha Purāṇa creation lists that further subdivide beings (deva-gaṇa, asura lineages, manuṣya varṇa, etc.)

Visual Art Cues: {"scene_description":"A panoramic ‘creation tableau’ showing multiple classes of beings emerging in ordered tiers: devas above, daityas in contrast, gandharvas with instruments, humans, birds, and animals—signifying total creation.","item_prompts":["tiered cosmic composition","devas with crowns and halos","daityas with powerful physiques","gandharvas with vīṇā/flute","humans in varied roles","birds in flight","animals on earth","a subtle unifying light indicating single source"],"kerala_mural_prompt":"Kerala mural: horizontal registers; stylized devas/asuras; gandharvas with instruments; birds and animals in rhythmic patterns; strong outlines and flat colors.","tanjore_prompt":"Tanjore: central divine radiance with gold-leaf; surrounding groups in compartments; embossed halos for devas; rich ornament for gandharvas; animals rendered decoratively.","mysore_prompt":"Mysore: refined detailing across many figures; gentle shading; harmonious palette; emphasis on orderly grouping and calm totality.","pahari_prompt":"Pahari: lively narrative crowd scene with delicate faces; birds and animals integrated into a lyrical landscape; cosmic unity suggested by a pale aureole wash."}

Audio Atmosphere: {"recitation_mood":"measured, enumerative, expansive","suggested_raga":"Khamaj","pace":"medium","voice_tone":"clear, listing cadence with gentle emphasis on inclusivity"}

C
Classical Literature
P
Purāṇic Cosmology
V
Vaiṣṇavism
S
Sanskrit Studies

FAQs

It exemplifies a Purāṇic cataloging style in which categories of beings are enumerated to present a comprehensive cosmological order, reflecting early medieval Sanskrit encyclopedic tendencies.

No specific geographic location is named in this verse; it functions as a general cosmological enumeration rather than a sacred-geography passage.

The verse does not issue a direct ethical injunction; its philosophical emphasis is classificatory—affirming the inclusion of diverse life-forms within a single, articulated creation.

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