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The Birth of Gaṇapati, the Emergence of the Vināyakas, and the Significance of the Fourth Lunar Day
मूर्त्तिमानतितेजस्वी हसतः परमेष्ठिनः । प्रदीप्तास्यो महादीप्तः कुमारो भासयन् दिशः । परमेष्ठिगुणैर्युक्तः साक्षाद् रुद्र इवापरः ॥ २३.१३ ॥
mūrttimān atitejasvī hasataḥ parameṣṭhinaḥ | pradīptāsyo mahādīptaḥ kumāro bhāsayan diśaḥ | parameṣṭhiguṇair yuktaḥ sākṣād rudra ivāparaḥ || 23.13 ||
จากปรเมษฐินผู้ทรงพระสรวล ได้ปรากฏกุมารผู้มีรูปกายและรุ่งเรืองยิ่ง ปากของท่านลุกโพลง สว่างไสวอย่างใหญ่หลวงส่องทิศทั้งปวง ประกอบด้วยคุณแห่งปรเมษฐิน ประหนึ่งเป็นรุทระโดยตรง ราวกับรุทระอีกองค์หนึ่ง
Varāha (default speaker framework; explicit speaker not stated in the excerpt)
It exemplifies a common Purāṇic literary motif: a luminous emanation or manifestation from a supreme figure, expressed through highly visual Sanskrit compounds and epithets that reflect intertextual links across Purāṇas.
No specific geographic toponym appears in this verse; the reference to “the directions” (diśaḥ) functions as cosmological space rather than a named site.
The verse is primarily descriptive rather than prescriptive; its philosophical emphasis is on the manifestation of power (tejas) and cosmic order, presented through the image of illumination pervading all directions.
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