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Varaha Purana 217.6 — Adhyaya 217, Shloka 6

Eulogy of the Merits (Phalaśruti) of the Dharāṇī–Varāha Dialogue

पुत्रो मे मत्समः सम्यग्वेदवेदाङ्गतत्त्ववित् ॥ यच्छ्रुत्वा पुरुषस्तात विमुक्तः सर्वकिल्बिषैः

putro me matsamaḥ samyag veda-vedāṅga-tattvavit || yac chrutvā puruṣas tāta vimuktaḥ sarva-kilbiṣaiḥ

“บุตรของเราย่อมเสมอด้วยเรา เป็นผู้รู้ความจริงแห่งพระเวทและเวทางคะโดยแท้ ครั้นได้สดับดังนี้แล้ว ผู้ใดเล่า โอ้ผู้เป็นที่รัก ย่อมพ้นจากบาปทั้งปวง”

पुत्रःson
पुत्रः:
Karta (कर्ता)
TypeNoun
Rootपुत्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
मेmy
मे:
Sambandha (सम्बन्ध/possessor)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (6th/Genitive), एकवचन; enclitic pronoun
मत्समःequal to me
मत्समः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootमत् + सम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; षष्ठी-तत्पुरुष (मत्सम = मम समः)
सम्यक्properly, correctly
सम्यक्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootसम्यक् (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
वेदवेदाङ्गतत्त्ववित्knower of the truth of the Vedas and Vedāṅgas
वेदवेदाङ्गतत्त्ववित्:
Karta (कर्ता)
TypeNoun
Rootवेद + वेदाङ्ग + तत्त्व + विद् (धातु) → वित् (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; बहुपद-तत्पुरुषः (वेद-वेदाङ्ग-तत्त्वं वेत्ति इति)
यत्which (that)
यत्:
Karma (कर्म)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन; सम्बन्ध-प्रत्यय (relative pronoun)
श्रुत्वाhaving heard
श्रुत्वा:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootश्रु (धातु)
Formक्त्वान्त-अव्ययकृदन्त (gerund/absolutive), ‘having heard’
पुरुषःa man, person
पुरुषः:
Karta (कर्ता)
TypeNoun
Rootपुरुष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
तातdear one / father (vocative)
तात:
Sambodhana (सम्बोधन)
TypeNoun
Rootतात (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति (Vocative), एकवचन
विमुक्तःfreed, released
विमुक्तः:
Karta-samānādhikaraṇa (कर्तृसमानाधिकरण/subject complement)
TypeAdjective
Rootवि + मुच् (धातु) → विमुक्त (कृदन्त-प्रातिपदिक)
Formभूतकृदन्त (क्त/PPP), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
सर्वकिल्बिषैःfrom all sins
सर्वकिल्बिषैः:
Apādāna/Hetu (अपादान/हेतु; ‘from/by reason of’)
TypeNoun
Rootसर्व + किल्बिष (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (3rd/Instrumental), बहुवचन; कर्मधारय (सर्वाणि किल्बिषाणि)

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"Relieved/assured (phalaśruti tone: liberation from sins through hearing)"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"Śravaṇa (devout hearing) of this authoritative teaching—grounded in Veda-vedāṅga knowledge—functions as a purificatory means that removes sins.","karmic_consequence":"Hearing with faith grants release from accumulated pāpa (sarva-kilbiṣa-vimukti); disregard implies continued bondage to karmic taints."}

Vrata Mahatmya: {"has_vrata":false,"promised_fruit":"Freedom from all sins through faithful hearing (phalaśruti)."}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Soteriology through śravaṇa and authority","core_concept":"Liberation/purification can arise from receptive hearing of true doctrine transmitted by a qualified knower; knowledge and devotion cooperate.","practical_application":"Practice attentive śravaṇa of dharma-kathā with faith and ethical intent; pair listening with conduct reform to stabilize the purification claimed by phalaśruti."}

Subject Matter: ["Ethics","Textual Tradition","Soteriology"]

Primary Rasa: Shanta

Secondary Rasa: Karuna

Related Themes: Varāha Purāṇa phalaśruti endings: śravaṇa/pāṭha → pāpa-kṣaya (common closing device)

Visual Art Cues: {"scene_description":"Varāha (as speaker) blessing the listener while referring to his 'son'—a sage equal to him in Vedic mastery; the listener is shown shedding dark stains (sins) as light descends.","item_prompts":["Varāha in teaching posture (not necessarily boar-form detailed)","a youthful sage/son figure with manuscripts","listener/devotee with folded hands","visual metaphor of sins dissolving (dark smoke dispersing)","Veda/vedāṅga symbols (palm-leaf, rosary, yajñopavīta)"],"kerala_mural_prompt":"Kerala mural: Varāha as dignified teacher with subtle boar features optional; luminous blessing hand; manuscripts and sages; purification shown as fading dark aura.","tanjore_prompt":"Tanjore: gold halo around Varāha; ornate manuscript stand; devotee receiving grace; gold highlights to signify pāpa-kṣaya.","mysore_prompt":"Mysore: gentle devotional scene with refined expressions; emphasis on manuscripts and scholastic sanctity; soft radiance.","pahari_prompt":"Pahari: intimate satsang; Varāha and the learned son-sage seated; devotee listening; light, airy palette with symbolic dark-to-light transition."}

Audio Atmosphere: {"recitation_mood":"Assuring and benedictory (phalaśruti)","suggested_raga":"Madhyamāvati (auspicious closure)","pace":"Slow (to let the blessing land)","voice_tone":"Warm, compassionate, and authoritative on 'vimuktaḥ sarva-kilbiṣaiḥ'."}

P
Purāṇic Literature
V
Vaiṣṇavism
S
Sanskrit Philology
P
Phalaśruti

FAQs

It reflects a common Purāṇic editorial feature (phalaśruti) that frames the transmission of knowledge through hearing and recitation as culturally valued practices in Sanskrit textual communities.

No geographic location is named in this verse; it focuses on knowledge transmission and the stated benefit of hearing.

The verse emphasizes disciplined learning and the purificatory value attributed to attentive listening to authoritative teachings.

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