Varaha Purana 216.22 — Adhyaya 216, Shloka 22
The Sacred Account of Gokarṇa, Śṛṅgeśvara, and Related Tīrthas
दक्षिणस्य च विप्रर्षे तथा शृङ्गेश्वरस्य च ॥ शैलेश्वरस्य च विभो स्थित्युत्पत्तिर्यथाक्रमम् ॥
dakṣiṇasya ca viprarṣe tathā śṛṅgeśvarasya ca || śaileśvarasya ca vibho sthityutpattir yathākramam ||
โอ พราหมณ์ฤๅษีผู้ประเสริฐ และโอผู้ทรงฤทธิ์ เราได้อธิบายตามลำดับถึงการสถาปนาและการอุบัติขึ้นของสถานศักดิ์สิทธิ์ทั้งสาม คือ ทักษิณ ศฤงเฆศวร และไศเลศวร
Varāha (default)
Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha functions as narrator-teacher, enumerating the ordered origin/establishment of named sacred sites; no direct physical interaction with Bhū-devī is described."}
Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious/attentive (receiving sacred-geographic instruction)","key_question":"How did these kṣetras/tīrthas (Dakṣiṇa, Śṛṅgeśvara, Śaileśvara) arise and become established in proper sequence?"}
Mathura Mandala: {"is_mathura_related":false}
Dharma Shastra: {"has_dharma_rule":false}
Vrata Mahatmya: {"has_vrata":false}
Cosmic Boar Symbolism: {"has_symbolism":false}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"Purāṇic hermeneutics of place (tīrtha as cosmology-in-landscape)","core_concept":"Sacred places are not merely locations but ‘manifestations’ with an intelligible order (yathākrama) that encodes dharma and cosmic history.","practical_application":"Approach tīrthas with śraddhā and with attention to their origin-stories and sequence; let pilgrimage be guided by understanding, not tourism."}
Subject Matter: ["Heritage Sites","Sacred Geography","Cosmology"]
Primary Rasa: śānta
Secondary Rasa: adbhuta
Type: kṣetra/īśvara-sthāna (tīrtha-complex)
Related Themes: 216.25.0 (dialogue closure: ‘all has been explained’); 216.216.1-2 (later narrative linking sacred sites to mythic actors/ritual acts)
Visual Art Cues: {"scene_description":"Varāha as a calm divine teacher indicating three sacred sites—Dakṣiṇa, Śṛṅgeśvara, Śaileśvara—shown as mountain-shrines/linga-temples emerging in a mapped landscape.","item_prompts":["Varāha in teaching posture (abhaya/varada or vyākhyāna-mudrā)","three labeled shrines/peaks","river/paths suggesting tīrtha network","sages listening (viprarṣi)"],"kerala_mural_prompt":"Kerala mural palette; Varāha as dignified instructor with ornate jewelry; stylized hills bearing three small sanctums; minimal action, emphasis on sacred map-like composition.","tanjore_prompt":"Tanjore iconography: central Varāha with gold-leaf halo; three miniature shrine-vignettes at the base with embossed gold details; rich reds/greens.","mysore_prompt":"Mysore painting: delicate linework; Varāha teaching to a seated sage; soft landscape with three temple silhouettes; restrained ornamentation.","pahari_prompt":"Pahari style: lyrical Himalayan hills; three shrines on ridges; Varāha and sage in a quiet grove; emphasis on spatial storytelling and labels."}
Audio Atmosphere: {"recitation_mood":"measured, explanatory, catalog-like","suggested_raga":"Śrī (or Bhairav for gravitas)","pace":"medium-slow","voice_tone":"clear, didactic, steady"}
FAQs
It preserves a catalog-like memory of multiple shrine-names and frames them within an origin/establishment sequence, reflecting how Purāṇas map sacred landscapes through ordered narratives.
The verse lists Dakṣiṇa, Śṛṅgeśvara, and Śaileśvara; these names suggest southern and mountain-associated sanctuaries, though precise modern identifications require cross-text comparison and regional epigraphy.
The implied instruction is respect for ordered knowledge (yathākramam) and careful preservation of place-based heritage narratives.
Ask anything about this verse
A free Google sign-in keeps your chat saved across web and the app.
Read Varaha Purana in the Vedapath app
Scan the QR code to open this directly in the app, with audio, word-by-word meanings, and more.