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Varaha Purana 215.98: Adhyaya 215, Shloka 98

Description of the Māhātmya of Gokarṇeśvara and Jaleśvara (Śaileśvara) in the Śleṣmātaka Forest

तत्र सन्ध्यामुपास्याथ द्विजो मुच्येत किल्विषात् ॥ वाग्मत्या मणिवत्याश्च सम्भेदे पापनाशने ॥

Sanskrit recitationVaraha Purana 215.98

tatra sandhyām upāsyātha dvijo mucyeta kilviṣāt | vāgmatyā maṇivatyāś ca sambhede pāpanāśane ||

ณ ที่นั้น เมื่อประกอบสันธยาอุปาสนาแล้ว ผู้เป็นทวิชย่อมหลุดพ้นจากมลทินแห่งบาปโดยแท้ ณ สังฆมะอันชำระบาป คือจุดบรรจบของแม่น้ำวาคมตีและมณิวตี

तत्रthere
तत्र:
अधिकरण (Adhikaraṇa/Location)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय (indeclinable adverb), देशवाचक (locative adverb)
सन्ध्याम्the twilight worship (sandhyā)
सन्ध्याम्:
कर्म (Karma/Object)
TypeNoun
Rootसन्ध्या (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), द्वितीया-विभक्ति (Accusative), एकवचन (sg.)
उपास्यhaving worshipped
उपास्य:
क्रियाविशेषण (Kriyāviśeṣaṇa/Converb)
TypeVerb
Rootउप-आस् (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव (indeclinable), ‘having worshipped/served’
अथthen
अथ:
सम्बन्ध (Discourse connector)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय (indeclinable particle), अनन्तरार्थक (then/thereupon)
द्विजःa twice-born (brāhmaṇa etc.)
द्विजः:
कर्ता (Kartā/Subject)
TypeNoun
Rootद्विज (प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा-विभक्ति (Nominative), एकवचन (sg.)
मुच्येतwould be freed
मुच्येत:
क्रिया (Kriyā/Predicate)
TypeVerb
Rootमुच् (धातु)
Formविधिलिङ् (optative), आत्मनेपद (Ātmanepada), प्रथमपुरुष (3rd person), एकवचन (sg.)
किल्विषात्from sin
किल्विषात्:
अपादान (Apādāna/Source)
TypeNoun
Rootकिल्विष (प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), पञ्चमी-विभक्ति (Ablative), एकवचन (sg.)
वाग्मत्याby/with (the river) Vāgmatī
वाग्मत्या:
करण (Karaṇa/Instrument)
TypeNoun
Rootवाग्मती (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), तृतीया-विभक्ति (Instrumental), एकवचन (sg.)
मणिवत्याःof (the river) Maṇivatī
मणिवत्याः:
सम्बन्ध (Sambandha/Genitive relation)
TypeNoun
Rootमणिवती (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), षष्ठी-विभक्ति (Genitive), एकवचन (sg.)
and
:
समुच्चय (Coordination)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (indeclinable conjunction)
सम्भेदेat the confluence/junction
सम्भेदे:
अधिकरण (Adhikaraṇa/Location)
TypeNoun
Rootसम्भेद (प्रातिपदिक)
Formपुंलिङ्ग (m.), सप्तमी-विभक्ति (Locative), एकवचन (sg.)
पापनाशनेsin-destroying
पापनाशने:
विशेषण (Viśeṣaṇa/Qualifier)
TypeAdjective
Rootपापनाशन (प्रातिपदिक: पाप + नाशन)
Formपुंलिङ्ग (m.), सप्तमी-विभक्ति (Locative), एकवचन (sg.); विशेषण (adjective) to ‘सम्भेदे’

Varāha (default, instructor voice)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Confluence (saṅgama/sambheda) of the Vāgmatī and the Maṇivatī","parikrama_context":"No explicit parikramā; the confluence functions as a focal ritual node within a pilgrimage circuit"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"At the Vāgmatī–Maṇivatī confluence, perform sandhyā-upāsanā; for a dvija this releases one from kīlviṣa (fault/sin).","karmic_consequence":"Proper sandhyā at this pāpa-nāśana saṅgama grants release from faults; neglect implies continued burden of kīlviṣa and loss of tīrtha-phala."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"saṅgama as inner integration","core_concept":"As two rivers meet, the practitioner’s scattered energies are gathered through sandhyā—junction-time worship at a junction-place symbolizes integration and cleansing of moral residue (kīlviṣa).","practical_application":"Use liminal moments (sandhyā) and liminal places (confluences) for deliberate self-review, mantra-japa, and recommitment to ethical conduct."}

Subject Matter: ["Geography","Heritage Sites","Ethics"]

Primary Rasa: śānta

Secondary Rasa: śraddhā-bhāva

Type: saṅgama / river-confluence tīrtha

Related Themes: Varāha Purāṇa 215.108 (tri-sandhyā observance at the tīrtha); Varāha Purāṇa 215.105 (Vāgmatī source description)

Visual Art Cues: {"scene_description":"Two rivers—Vāgmatī and Maṇivatī—merge into a single stream; on the bank a dvija performs sandhyā worship (añjali, arghya), with the confluence glowing as a pāpa-nāśana locus.","item_prompts":["two differently colored streams meeting (blue/green)","visible confluence line and swirling eddies","dvija with yajñopavīta performing arghya","small altar or kuśa grass seat","sun low on horizon indicating sandhyā","tīrtha marker naming the rivers"],"kerala_mural_prompt":"Kerala mural: bold river ribbons converging, dvija in stylized posture offering arghya, ornamental water patterns, warm twilight palette.","tanjore_prompt":"Tanjore: gold-highlighted twilight sky, ornate riverbank elements, embossed jewelry/threads, luminous confluence with gilded accents.","mysore_prompt":"Mysore: refined arghya gesture, subtle shimmer at the confluence, detailed sacred thread, serene twilight gradients.","pahari_prompt":"Pahari: delicate landscape with two streams joining, a small figure in prayer on the bank, soft dusk colors, minimal but clear narrative focus."}

Audio Atmosphere: {"recitation_mood":"solemn, purificatory, junction-time gravity","suggested_raga":"Bhairavi","pace":"slow-medium","voice_tone":"deep, steady, with reverent weight on ‘muçyeta kīlviṣāt’ and ‘pāpa-nāśane’"}

C
Classical Literature
A
Ancient Geography
P
Purāṇic Studies
R
Ritual Culture

FAQs

It connects confluence worship with sandhyā practice, showing how daily rites were integrated into pilgrimage itineraries in Purāṇic tradition.

A confluence of two rivers—Vāgmatī and Maṇivatī—is identified; determining a precise modern location requires additional regional markers from surrounding verses or parallel texts.

Maintain disciplined daily observance (sandhyā) alongside travel, presenting ethical self-cultivation as inseparable from movement through sacred landscapes.

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