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Varaha Purana 213.82 — Adhyaya 213, Shloka 82

The Glory of Gokarṇeśvara: Nandin’s Austerities and Śiva’s Boons

यथा यत्र च यस्तत्र विधिः सम्यगनुष्ठितः ॥ तत्सर्वं निखिलेनाशु ब्रूहि मे वाग्विदां वर ॥

yathā yatra ca yastatra vidhiḥ samyag anuṣṭhitaḥ || tatsarvaṃ nikhilenāśu brūhi me vāgvidāṃ vara ||

ขอท่านจงบอกข้าพเจ้าโดยเร็วและโดยพิสดารว่า พิธีกรรมที่กำหนดนั้น ได้ประกอบอย่างถูกต้อง ณ ที่ใด อย่างไร และโดยผู้ใด โอ้ผู้เลิศในหมู่นักปราชญ์แห่งวาจา

yathāas / in whatever manner
yathā:
Sambandha (सम्बन्ध/Correlative)
TypeIndeclinable
Rootyathā (अव्यय)
FormAvyaya (अव्यय), adverb/correlative (यथातथ-सम्बन्ध)
yatrawhere
yatra:
Adhikarana (अधिकरण/Locative sense)
TypeIndeclinable
Rootyatra (अव्यय)
FormAvyaya (अव्यय), adverb of place (देशवाचक)
caand
ca:
Samuccaya (समुच्चय/Connector)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya (अव्यय), conjunction (समुच्चय)
yaḥwhich / who
yaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootyad (प्रातिपदिक)
FormSarvanāma (सर्वनाम), Masculine (पुंलिङ्ग), Nominative (प्रथमा) Singular (एकवचन)
tatrathere
tatra:
Adhikarana (अधिकरण/Locative sense)
TypeIndeclinable
Roottatra (अव्यय)
FormAvyaya (अव्यय), adverb of place (देशवाचक)
vidhiḥrule; prescribed rite/procedure
vidhiḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootvidhi (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा) Singular (एकवचन)
samyakproperly; correctly
samyak:
Kriya-vishesana (क्रियाविशेषण/Adverbial modifier)
TypeIndeclinable
Rootsamyak (अव्यय)
FormAvyaya (अव्यय), adverb (रीतिवाचक)
anuṣṭhitaḥperformed; carried out
anuṣṭhitaḥ:
Karta-samānādhikaraṇa (कर्तृ-समानााधिकरण/Predicative to subject)
TypeVerb
Rootanu-√sthā (धातु) + kta (क्त)
FormKṛdanta past passive participle (क्त-प्रत्ययान्त), Masculine (पुंलिङ्ग), Nominative (प्रथमा) Singular (एकवचन); agrees with ‘vidhiḥ’
tatthat
tat:
Karma (कर्म/Object)
TypeNoun
Roottad (प्रातिपदिक)
FormSarvanāma (सर्वनाम), Neuter (नपुंसकलिङ्ग), Nominative/Accusative (प्रथमा/द्वितीया) Singular (एकवचन)
sarvamall; the whole
sarvam:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootsarva (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative/Accusative (प्रथमा/द्वितीया) Singular (एकवचन); qualifies ‘tat’
nikhilenacompletely; in entirety
nikhilena:
Kriya-vishesana (क्रियाविशेषण/Adverbial instrument)
TypeAdjective
Rootnikhila (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग) Instrumental (तृतीया) Singular (एकवचन); adverbial-instrumental ‘in full/entirely’
āśuquickly
āśu:
Kriya-vishesana (क्रियाविशेषण/Adverbial modifier)
TypeIndeclinable
Rootāśu (अव्यय)
FormAvyaya (अव्यय), adverb (काल/शीघ्रता)
brūhitell; speak
brūhi:
Kriya (क्रिया/Main verb)
TypeVerb
Root√brū (धातु)
FormLoṭ-lakāra (लोट्/Imperative), Madhyama-puruṣa (मध्यमपुरुष) Singular (एकवचन), Parasmaipada (परस्मैपद)
meto me; for me
me:
Sampradana (सम्प्रदान/Recipient)
TypeNoun
Rootasmad (प्रातिपदिक)
FormSarvanāma (सर्वनाम), Genitive/Dative enclitic (षष्ठी/चतुर्थी) Singular (एकवचन); ‘to me/for me’
vāk-vidāmof the knowers of speech (the eloquent)
vāk-vidām:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootvāk (प्रातिपदिक) + vid (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) ‘vāk-vid’ = ‘knower of speech’; Masculine (पुंलिङ्ग) Genitive (षष्ठी) Plural (बहुवचन)
varaO best/excellent one
vara:
Sambodhana (सम्बोधन/Vocative address)
TypeNoun
Rootvara (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (सम्बोधन) Singular (एकवचन)

Pṛthivī (default dialogue framework: inquirer)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Bhu Devī (Pṛthivī) directly questions the divine narrator/teacher for a full account of correct ritual performance."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"questioner","bhu_devi_state":"curious, instruction-seeking","key_question":"How, where, and by whom was the prescribed rite correctly performed—give the complete procedural and contextual account."}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Correctness of vidhi depends on proper method, place, and qualified performer; the inquirer requests an exhaustive, prompt exposition.","karmic_consequence":"Right performance yields intended merit/siddhi; flawed performance (deśa-kāla-pātra-vidhi errors) diminishes fruit or causes contrary results."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Epistemology of dharma (vidhi-jñāna)","core_concept":"Dharma is contextual—‘how/where/who’ are integral to truth-in-practice, not optional details.","practical_application":"Before rituals/vows, verify procedure, qualified officiant, and appropriate site; treat dharma as disciplined knowledge, not improvisation."}

Subject Matter: ["Ritual Procedure","Sacred Geography","Narrative Inquiry"]

Primary Rasa: jijñāsā (śānta-tinged)

Secondary Rasa: adbhuta

Type: meta-geographic (tīrtha/ritual locales under discussion)

Related Themes: Varāha Purāṇa (Pṛthivī’s inquiry sections that trigger detailed instruction)

Visual Art Cues: {"scene_description":"Mother Earth (Pṛthivī) respectfully questions the supreme teacher, requesting a complete and swift explanation of the correctly performed rite—an intimate instruction scene.","item_prompts":["Bhu Devī seated with folded hands","teacher-deity facing her","palm-leaf manuscript or gesture of exposition","ritual diagram/altar hinted in background","calm instructional setting"],"kerala_mural_prompt":"Kerala mural: Bhu Devī with green-gold complexion and earth motifs, teacher-deity in commanding posture, stylized manuscript and altar symbols.","tanjore_prompt":"Tanjore: Bhu Devī adorned, teacher with gold aura, embossed manuscript/ritual vessels, rich arch framing the dialogue.","mysore_prompt":"Mysore: serene upadeśa scene, fine jewelry, soft colors, emphasis on attentive gaze and hand gestures (mudrā).","pahari_prompt":"Pahari: intimate satsang composition, delicate landscape backdrop, minimal props highlighting the question-answer exchange."}

Audio Atmosphere: {"recitation_mood":"Inquisitive and instructional","suggested_raga":"Vācaspati","pace":"slow-medium","voice_tone":"clear, respectful, pedagogical"}

C
Classical Literature
P
Purāṇic Narrative
S
Sacred Sites
R
Ritual Studies

FAQs

It reflects a common Purāṇic narrative device: an inquirer requests a precise account of ritual performance tied to a sacred location, supporting the text’s function as a repository of pilgrimage and rite traditions.

The verse itself does not name a site, but it introduces the inquiry that the surrounding passage situates within the Gokarṇa Māhātmya cycle.

Emphasis is placed on correctness and completeness in transmitting and performing prescribed procedures (vidhi), highlighting disciplined practice and accurate knowledge-sharing.

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