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Varaha Purana 212.11 — Adhyaya 212, Shloka 11

An Awakening Description within the Allegory of the Wheel of Saṃsāra

शिलोञ्छाश्च तथैवान्ये काष्ठान्ताश्च महौजसः ॥ अपाकपाचिनः केचित्पाकिनश्च क्वचित्पुनः ॥

śiloñchāś ca tathaivānye kāṣṭhāntāś ca mahaujasaḥ || apākapācinaḥ kecit pākinaś ca kvacit punaḥ ||

บางท่านเป็นศิโลญฉะ และบางท่านเป็นกาษฐานตะ ผู้มีกำลังอันยิ่งใหญ่ บางท่านดำรงชีพด้วยอาหารที่ไม่ปรุงสุก และบางคราวท่านอื่น ๆ ก็ปรุงอาหาร

śiloñchāḥśiloñcha ascetics (gleaners)
śiloñchāḥ:
Karta (कर्ता)
TypeNoun
Rootśiloñcha (प्रातिपदिक)
FormMasculine, Nominative, Plural; ascetics living by gleaning grains
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction
tathālikewise
tathā:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Roottathā (अव्यय)
FormAdverb
evaindeed
eva:
Nipata (निपात)
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic particle (निपात)
anyeothers
anye:
Karta (कर्ता)
TypeNoun
Rootanya (प्रातिपदिक)
FormMasculine, Nominative, Plural
kāṣṭhāntāḥwood-dependent/wood-end ascetics
kāṣṭhāntāḥ:
Karta (कर्ता)
TypeNoun
Rootkāṣṭha + anta (प्रातिपदिक)
FormMasculine, Nominative, Plural; tatpuruṣa: 'ending with wood' i.e., living on wood/at the edge of wood
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction
mahā-ojasaḥof great vigor
mahā-ojasaḥ:
Visheshana (विशेषण)
TypeAdjective
Rootmahā (महा) + ojas (ओजस्) (प्रातिपदिक)
FormMasculine, Nominative, Plural; tatpuruṣa: 'great in vigor'; agrees with preceding groups
apāka-pācinaḥthose who do not cook (but use uncooked/solar-cooked food)
apāka-pācinaḥ:
Karta (कर्ता)
TypeNoun
Roota- (नञ्) + pāka (पाक) + pācin (पाचिन्) (प्रातिपदिक)
FormMasculine, Nominative, Plural; tatpuruṣa with negation: 'not cooking, but ripening (by sun etc.)'
kecitsome
kecit:
Karta (कर्ता)
TypeNoun
Rootkim + cit (प्रातिपदिक/निपात)
FormIndefinite pronoun; Nominative, Plural
pācinaḥthose who cook
pācinaḥ:
Karta (कर्ता)
TypeNoun
Rootpācin (प्रातिपदिक)
FormMasculine, Nominative, Plural; 'cookers'
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction
kvacitsometimes / somewhere
kvacit:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootkvacit (अव्यय)
FormIndeclinable adverb (काल/देशवाचक)
punaḥagain / moreover
punaḥ:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootpunaḥ (अव्यय)
FormIndeclinable adverb (पुनरावृत्तिवाचक)

Vaiśaṃpāyana (continuing narration)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"observer","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"The verse catalogs graded austerities of food and subsistence—śiloñcha (gleaning), kāṣṭhānta (wood/forest-based subsistence), and practices of eating uncooked vs. cooked food—presented as legitimate tapas-choices.","karmic_consequence":"Moderation and restraint in food supports tapas and clarity; indulgence and dependency on elaborate cooking/accumulation is implicitly opposed to ascetic merit."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"discipline of consumption","core_concept":"Control of food (āhāra-niyama) is a primary lever for mind-control; different levels exist, but the aim is non-attachment.","practical_application":"Practice mindful eating—simplify diet, reduce dependence on sensory stimulation, and align consumption with health and contemplation."}

Subject Matter: ["Ethics","Ecology"]

Primary Rasa: śānta

Secondary Rasa: vīra

Type: vana-tapas region

Related Themes: Varāha Purāṇa 212.11-14 (continuing typology of tapas and vṛttis)

Visual Art Cues: {"scene_description":"Multiple ascetics in parallel: one carefully gleaning grains (śiloñcha), another collecting fallen wood, some eating raw fruits/roots, others tending a small cooking fire.","item_prompts":["gleaned grains in a small cloth","bundle of firewood","raw fruits/roots/leaves","small ascetic hearth","vigorous muni with staff"],"kerala_mural_prompt":"Kerala mural: segmented narrative band showing different vṛttis; earthy palette, stylized flames, calm faces.","tanjore_prompt":"Tanjore: decorative panels of ascetic practices; gold accents on fire and vessels; ascetics rendered simply to contrast opulence of frame.","mysore_prompt":"Mysore: naturalistic forest details; subtle smoke from hearth; emphasis on quiet discipline.","pahari_prompt":"Pahari: intimate vignettes in a forest clearing; soft hills, delicate depiction of fruits and wood bundles."}

Audio Atmosphere: {"recitation_mood":"measured and instructive","suggested_raga":"Bhairav","pace":"medium-slow","voice_tone":"firm, even"}

C
Classical Literature
A
Ascetic Culture
E
Ecological Ethics
D
Dharma Traditions

FAQs

It offers terminological data for ascetic food practices, useful for cross-text comparison with Dharmaśāstra and Āraṇyaka-oriented traditions.

No location is mentioned; the verse catalogs practices rather than places.

Restraint in consumption and disciplined subsistence are portrayed as legitimate ethical practices within ascetic life.

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