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Varaha Purana 211.83 — Adhyaya 211, Shloka 83

Methods for the Removal of Sin and the Eulogy of Prabodhinī Ekādaśī/Dvādaśī

यम उवाच॥ एतच्छ्रुत्वा महाभागा धरणी संहितव्रता॥ समाराध्य जगन्नाथं विधिना तल्लयङ्गता॥

yama uvāca || etac chrutvā mahābhāgā dharaṇī saṃhita-vratā || samārādhya jagannāthaṃ vidhinā tal-layaṅgatā ||

ยมกล่าวว่า: ครั้นได้ฟังดังนี้แล้ว พระธรณีผู้มีบุญยิ่ง ผู้มั่นคงในพรต ได้บำเพ็ญบูชาพระชคันนาถตามพิธี แล้วจิตก็ดำดิ่งแนบแน่นในพระองค์

यमःYama
यमः:
Karta (कर्ता)
TypeNoun
Rootयम (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
उवाचsaid
उवाच:
Kriyā (क्रिया)
TypeVerb
Rootवच् (धातु)
FormPerfect (लिट्), 3rd person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
एतत्this (speech/teaching)
एतत्:
Karma (कर्म)
TypeNoun
Rootएतद् (प्रातिपदिक)
FormSarvanāma (सर्वनाम), Neuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
श्रुत्वाhaving heard
श्रुत्वा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootश्रु (धातु)
FormAbsolutive/Gerund (क्त्वान्त), ‘having heard’
महाभागाgreatly fortunate
महाभागा:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootमहाभाग (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); समास: महा + भागा (‘greatly fortunate’)
धरणीthe Earth (goddess)
धरणी:
Karta (कर्ता)
TypeNoun
Rootधरणी (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
संहितव्रताof well-observed vow
संहितव्रता:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootसंहित-व्रत (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); समास: संहितं व्रतम् यस्याः/या (one whose vow is well-observed)
समाराध्यhaving worshipped
समाराध्य:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootसम्-आ-राध् (धातु)
FormAbsolutive/Gerund (क्त्वान्त), ‘having duly propitiated/worshipped’
जगन्नाथम्Lord of the world
जगन्नाथम्:
Karma (कर्म)
TypeNoun
Rootजगत्-नाथ (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); समास: जगतः नाथः
विधिनाby the prescribed method
विधिना:
Karana (करण)
TypeNoun
Rootविधि (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन)
तत्of him/thereof
तत्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootतद् (प्रातिपदिक)
FormSarvanāma (सर्वनाम), Neuter (नपुंसकलिङ्ग), Genitive (6th/षष्ठी), Singular (एकवचन) (elliptic: ‘of him/thereof’)
लयङ्गताhaving become absorbed (in him)
लयङ्गता:
Vidheyaviśeṣaṇa (विधेयविशेषण)
TypeAdjective
Rootलय-गता (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); समास: लयं गता (‘having attained dissolution/absorption’)

Yama

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"observer","bhu_devi_state":"devotional, vow-steady, absorbed (tallayaṅgatā) in Jagannātha after hearing the teaching","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"After receiving the teaching, Dharaṇī performs due worship of Jagannātha according to vidhi, showing the normative model: śravaṇa → vidhipūjā → bhakti-samāveśa.","karmic_consequence":"Proper vidhi-based worship culminates in absorption in the Lord (bhakti-samādhi-like state) and supports auspicious destiny; neglect implies loss of the intended fruit of instruction."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti-yoga / ritual-to-contemplation progression","core_concept":"Right hearing and right worship (vidhi) mature into single-pointed absorption in the Lord (tallayaṅgatā).","practical_application":"Receive dharma/vrata instruction with attention, then perform worship exactly as enjoined, aiming for inner recollection rather than mere external act."}

Subject Matter: ["Ethics","Ritual Practice","Cosmology"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Type: None

Related Themes: Varāha–Bhū dialogue frame (didactic sequence: instruction → observance)

Visual Art Cues: {"scene_description":"Dharaṇī, personified as a goddess, having listened, performs formal worship of Jagannātha with ritual implements, her posture showing absorption and surrender; Yama narrates as a witness.","item_prompts":["Bhū Devī with earth-toned garments and lotus","Jagannātha/Viṣṇu icon on altar","pūjā tray (ārati lamp, incense, flowers)","water pot (kalaśa)","scriptural palm-leaf or ritual manual indicating vidhi","Yama as narrator at side with staff (daṇḍa) and dignified demeanor"],"kerala_mural_prompt":"Kerala mural style: Bhū Devī in graceful tribhaṅga before a Viṣṇu/Jagannātha shrine, rich reds/ochres/greens, ornate jewelry, lamp-lit pūjā, Yama in subdued tones observing.","tanjore_prompt":"Tanjore style: central Jagannātha/Viṣṇu with gold-leaf prabhāmaṇḍala, Bhū Devī offering flowers, heavy ornamentation, embossed altar details, Yama smaller in corner as narrator.","mysore_prompt":"Mysore style: delicate linework, soft shading; Bhū Devī performing vidhi-pūjā with calm face, detailed textiles, restrained palette, subtle halo for the Lord.","pahari_prompt":"Pahari style: intimate indoor shrine scene, flat planes and lyrical faces; Bhū Devī kneeling with offerings, Yama seated aside, minimal architecture with bright textiles."}

Audio Atmosphere: {"recitation_mood":"reverent, contemplative narrative","suggested_raga":"Yaman or Bhairavi","pace":"medium-slow","voice_tone":"steady, devotional, slightly narrative (itihāsa-purāṇa cadence)"}

C
Classical Literature
P
Purāṇa
V
Vaiṣṇavism
D
Dialogic Narrative

FAQs

It exemplifies Purāṇic narrative pedagogy: a cosmic figure (Yama) frames ritual-ethical instruction through a story about Earth (Dharaṇī).

No explicit geographic site is named; Dharaṇī is a personified cosmological entity (Earth).

Steadfastness in vow and adherence to prescribed procedure (vidhi) are presented as integral to worship.

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