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Varaha Purana 211.24: Adhyaya 211, Shloka 24

Methods for the Removal of Sin and the Eulogy of Prabodhinī Ekādaśī/Dvādaśī

स्नात्वा कृष्णतिलैर्मिश्राः दद्यात्सप्ताञ्जलीर्नरः ॥ प्राणायामत्रयं कृत्वा ब्रह्मचारी जितेन्द्रियः ॥

Sanskrit recitationVaraha Purana 211.24

snātvā kṛṣṇatilair miśrā dadyāt saptāñjalīr naraḥ || prāṇāyāmatrayaṃ kṛtvā brahmacārī jitendriyaḥ

ครั้นอาบน้ำแล้ว บุรุษพึงถวาย “อัญชลี” เจ็ดครั้งด้วยน้ำผสมงาดำ; ครั้นทำปราณายามะสามรอบแล้ว พึงเป็นพรหมจารีผู้สำรวมอินทรีย์

स्नात्वाhaving bathed
स्नात्वा:
क्रियाविशेषण (Adverbial/क्रियाविशेषण)
TypeVerb
Rootस्ना (धातु)
Formक्त्वान्त-अव्यय (Gerund/Absolutive)
कृष्णतिलैःwith black sesame seeds
कृष्णतिलैः:
करण (Instrument/करण)
TypeNoun
Rootकृष्ण-तिल (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (करण/Instrumental), बहुवचन; कर्मधारयः (कृष्णाः तिलाः)
मिश्राःmixed (together)
मिश्राः:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootमिश्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; (अर्थतः ‘सप्ताञ्जलीः’ इत्यस्य विशेषणम्)
दद्यात्should give/offer
दद्यात्:
क्रिया (Action/क्रिया)
TypeVerb
Rootदा (धातु)
Formविधिलिङ्-लकार (Optative), प्रथम-पुरुष, एकवचन; परस्मैपद
सप्तseven
सप्त:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootसप्त (संख्या-प्रातिपदिक)
Formअव्ययवत् संख्या-विशेषण; (अर्थतः ‘अञ्जलीः’ इत्यस्य विशेषणम्)
अञ्जलीःhandful-offerings (anjalis)
अञ्जलीः:
कर्म (Object/कर्म)
TypeNoun
Rootअञ्जलि (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (कर्म/Accusative), बहुवचन
नरःa man
नरः:
कर्ता (Agent/कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (कर्ता/Nominative), एकवचन
प्राणायामत्रयम्three pranayamas
प्राणायामत्रयम्:
कर्म (Object/कर्म)
TypeNoun
Rootप्राणायाम-त्रय (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म/Accusative), एकवचन; द्विगु-समासः (त्रयः प्राणायामाः)
कृत्वाhaving done
कृत्वा:
क्रियाविशेषण (Adverbial/क्रियाविशेषण)
TypeVerb
Rootकृ (धातु)
Formक्त्वान्त-अव्यय (Gerund/Absolutive)
ब्रह्मचारीa celibate/student
ब्रह्मचारी:
कर्ता (Agent/कर्ता)
TypeNoun
Rootब्रह्मचारिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
जितेन्द्रियःone who has conquered the senses
जितेन्द्रियः:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootजित-इन्द्रिय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; बहुव्रीहिः (जितानि इन्द्रियाणि यस्य सः)

Varāha

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"After bathing, offer seven añjalis of water mixed with black sesame (kṛṣṇa-tila), then perform three prāṇāyāmas, maintaining brahmacarya and indriya-jaya.","karmic_consequence":"Correct tarpaṇa with tila and disciplined prāṇāyāma supports pitṛ/ṛṣi satisfaction and personal śuddhi; laxity in restraint undermines the rite’s efficacy and leaves doṣa/pāpa unattenuated."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"integration of ritual and yoga","core_concept":"External rite (snāna/tarpaṇa) is strengthened by internal regulation (prāṇāyāma, brahmacarya, sense-control).","practical_application":"Perform tarpaṇa with measured counts (seven añjalis), then stabilize mind-breath with three prāṇāyāmas; keep vows of restraint during the observance."}

Subject Matter: ["Ethics","Heritage Sites"]

Primary Rasa: śānta

Secondary Rasa: vīra

Type: riverbank/ghāṭa (generic)

Related Themes: Varāha Purāṇa 211.25 (snāna setting); Varāha Purāṇa 211.27–28 (further purificatory details)

Visual Art Cues: {"scene_description":"After bathing, the practitioner offers seven handfuls of water mixed with black sesame, then sits/stands composed, performing three measured prāṇāyāmas with controlled senses.","item_prompts":["añjali offering of water","black sesame seeds","count of seven offerings (visual repetition)","calm yogic posture","riverbank altar stone","water pot (kamaṇḍalu)"],"kerala_mural_prompt":"Kerala mural: rhythmic sequence of seven tarpaṇa gestures, stylized sesame dots in water, then prāṇāyāma pose; bold contours, devotional calm.","tanjore_prompt":"Tanjore: ornate riverbank shrine elements, gold accents on vessel and ripples, devotee framed frontally performing tarpaṇa and then prāṇāyāma.","mysore_prompt":"Mysore: refined facial serenity, detailed hands in añjali, subtle depiction of sesame in water, soft background with temple steps.","pahari_prompt":"Pahari: narrative vignette—left side tarpaṇa, right side prāṇāyāma; delicate landscape and gentle color washes."}

Audio Atmosphere: {"recitation_mood":"ritual-instructional with yogic inwardness","suggested_raga":"Yaman","pace":"medium","voice_tone":"clear, measured, disciplined"}

C
Classical Literature
V
Vaishnavism
Y
Yoga Traditions
R
Ritual Studies

FAQs

It blends ritual bathing with yogic discipline, showing how Purāṇic practice integrates offering-ritual (tilodaka) and prāṇāyāma.

No specific place is named; the verse is procedural and applicable to a generic river or bathing context.

Self-restraint (jitendriyatā) and regulated conduct (brahmacarya) are framed as essential supports for purification rites.

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