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Shloka 34

Inquiry into Moral Agency (Karma) and Practical Means for the Dissolution of Sin: the Śiśumāra Contemplation

गुरुशुश्रूषया युक्तस्त्वहिंसानिरतश्च यः ॥ अक्षुद्रशीलस्तु नरः स पापेभ्यः प्रमुच्यते ॥

guruśuśrūṣayā yuktas tv ahiṃsānirataś ca yaḥ || akṣudraśīlas tu naraḥ sa pāpebhyaḥ pramucyate ||

ผู้ใดประกอบด้วยการปรนนิบัติรับใช้ครู ผู้ตั้งมั่นในอหิงสา และผู้มีความประพฤติไม่ต่ำทราม—ผู้นั้นย่อมพ้นจากบาปทั้งหลาย

गुरुशुश्रूषयाby service to the guru
गुरुशुश्रूषया:
Karana (करण/Instrument)
TypeNoun
Rootगुरु-शुश्रूषा (प्रातिपदिक; components: गुरु + शुश्रूषा)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
युक्तःendowed / engaged
युक्तः:
Karta (कर्ता/Subject)
TypeAdjective
Rootयुज् (धातु)
Formभूतकृदन्त (क्त/Past passive participle), पुंलिङ्ग, प्रथमा, एकवचन; विशेषण
तुindeed / but
तु:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; विरोध/विशेषार्थक (particle: but/indeed)
अहिंसानिरतःdevoted to non-violence
अहिंसानिरतः:
Karta (कर्ता/Subject)
TypeAdjective
Rootअहिंसा-निरत (प्रातिपदिक; components: अहिंसा + निरत)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
यःwho
यः:
Karta (कर्ता/Subject)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सम्बन्धबोधक सर्वनाम
अक्षुद्रशीलःof non-petty nature / noble in conduct
अक्षुद्रशीलः:
Karta (कर्ता/Subject)
TypeAdjective
Rootअ-क्षुद्र-शील (प्रातिपदिक; components: अ (नञ्) + क्षुद्र + शील)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण
तुindeed
तु:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; विशेषार्थक (particle)
नरःman
नरः:
Karta (कर्ता/Subject)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
सःhe
सः:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
पापेभ्यःfrom sins
पापेभ्यः:
Apadana (अपादान/From)
TypeNoun
Rootपाप (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी, बहुवचन
प्रमुच्यतेis freed
प्रमुच्यते:
Kriya (क्रिया/Verb)
TypeVerb
Rootमुच् (धातु)
Formलट्, प्रथमपुरुष, एकवचन; आत्मनेपद; कर्मणि (passive)

Varāha (default, speaker not explicit in fragment)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"Service to the guru, commitment to ahiṃsā, and non-petty (akṣudra) conduct are purifying disciplines leading to freedom from sin.","karmic_consequence":"Such conduct yields pāpa-kṣaya and moral uplift; neglect of guru-dharma, violence, and meanness lead to demerit and continued bondage to pāpa."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Dharma as character-formation through right relationships (guru) and non-harm","core_concept":"Purification is relational and behavioral: guru-śuśrūṣā (reverent service) and ahiṃsā refine the self; akṣudratā signals magnanimity.","practical_application":"Maintain daily acts of respect/service to teachers/elders, adopt non-violent speech and action, and practice generosity of interpretation instead of pettiness."}

Subject Matter: ["Ethics","Education/Discipleship","Dharma"]

Primary Rasa: śānta

Secondary Rasa: vīra

Type: None

Related Themes: Varāha Purāṇa 210.36 (anger-control and non-covetousness); Varāha Purāṇa 210.38–39 (commendable acts; tīrtha with purity)

Visual Art Cues: {"scene_description":"A guru-śiṣya setting: Varāha teaches while a disciple performs respectful service, embodying ahiṃsā and noble conduct.","item_prompts":["guru-seat (āsana) and disciple in attendance","water-pot and pātra for service","gesture of respectful listening (añjali)","peaceful animals nearby symbolizing ahiṃsā","simple āśrama elements (tree, hut)"],"kerala_mural_prompt":"Kerala mural: stylized āśrama, Varāha-guru with ornate crown; disciple offering water; calm animals; strong outlines and warm tones.","tanjore_prompt":"Tanjore: gold-leaf haloed Varāha as guru; disciple kneeling with offering; rich arch/mandapa framing; jewel-toned garments.","mysore_prompt":"Mysore: elegant, soft modeling; intimate guru-disciple moment; subtle background with āśrama details; emphasis on serenity.","pahari_prompt":"Pahari: pastoral hermitage with gentle hills; Varāha-guru under a tree; disciple serving; small deer/birds indicating non-violence."}

Audio Atmosphere: {"recitation_mood":"Reverential, instructive","suggested_raga":"Kalyani","pace":"medium","voice_tone":"warm, authoritative, composed"}

P
Purāṇic Literature
G
Guru-Śiṣya Tradition
A
Ahimsa Ethics

FAQs

It highlights the guru-disciple ethic as a cultural institution in Sanskrit learning while pairing it with non-violence as a moral ideal.

None.

Respectful service to teachers, commitment to non-violence, and avoidance of petty conduct are presented as purifying disciplines.