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Varaha Purana 208.49 — Adhyaya 208, Shloka 49

Narration of the Exemplum of the Pativratā

Devoted Wife

एवमुक्ता महादेवी तेन राज्ञा तपोधन ॥ उवाच मधुरं वाक्यं प्रहसन्ती नृपाङ्गना ॥

evamuktā mahādevī tena rājñā tapodhana || uvāca madhuraṃ vākyaṃ prahasantī nṛpāṅganā ||

ครั้นพระราชาตรัสดังนี้แล้ว โอ้ผู้มั่งคั่งด้วยตบะ มหาเทวี—สตรีแห่งราชสำนักนั้น—ทรงแย้มสรวลและตรัสถ้อยคำอันไพเราะ

एवम्thus
एवम्:
Kriya-visheshaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय; प्रकारवाचक (thus)
उक्ताhaving been addressed/spoken to
उक्ता:
Karta (कर्ता)
TypeAdjective
Rootवच् (धातु)
Formक्त-प्रत्ययान्त (PPP), स्त्रीलिङ्ग, प्रथमा, एकवचन; (महादेवी)
महा-देवीthe great queen/lady
महा-देवी:
Karta (कर्ता)
TypeNoun
Rootमहा (प्रातिपदिक) + देवी (प्रातिपदिक)
Formकर्मधारय-समास; स्त्रीलिङ्ग, प्रथमा, एकवचन
तेनby him
तेन:
Karana (करण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसक, तृतीया (Instrumental/करण), एकवचन; 'by him'
राज्ञाby the king
राज्ञा:
Karana (करण)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन; 'by the king' (apposition to 'तेन')
तपोधनO treasure of austerity (sage)
तपोधन:
Sambodhana (संबोधन)
TypeNoun
Rootतपोधन (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन; ऋषिसम्बोधन
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect/परोक्षभूत), प्रथमपुरुष, एकवचन, परस्मैपद
मधुरम्sweet
मधुरम्:
Visheshana (विशेषण)
TypeAdjective
Rootमधुर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषण (of 'वाक्यम्')
वाक्यम्speech/words
वाक्यम्:
Karma (कर्म)
TypeNoun
Rootवाक्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
प्रहसन्तीsmiling/laughing
प्रहसन्ती:
Karta (कर्ता)
TypeAdjective
Rootप्र-हस् (धातु)
Formशतृ-प्रत्ययान्त वर्तमान कृदन्त (present active participle), स्त्रीलिङ्ग, प्रथमा, एकवचन; (नृपाङ्गना)
नृप-अङ्गनाthe king's lady (queen)
नृप-अङ्गना:
Karta (कर्ता)
TypeNoun
Rootनृप (प्रातिपदिक) + अङ्गना (प्रातिपदिक)
Formषष्ठी-तत्पुरुष: 'नृपस्य अङ्गना'; स्त्रीलिङ्ग, प्रथमा, एकवचन

Narrator (implicit)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"nīti (speech-ethics)","core_concept":"Sweet, timely speech (madhura-vāk) harmonizes relationships and makes duty bearable.","practical_application":"When correcting, advising, or negotiating roles, use gentle speech and a composed demeanor to preserve concord."}

Subject Matter: ["Ethics","Literary Culture","Ecology"]

Primary Rasa: śṛṅgāra

Secondary Rasa: hāsya

Type: agrarian worksite / narrative stage

Related Themes: Varāha Purāṇa 208.56 (content of the lady’s observation follows)

Visual Art Cues: {"scene_description":"The royal lady smiles and begins to speak sweetly, with the narrator highlighting her demeanor and the attentive setting.","item_prompts":["lady smiling (prahasantī)","king listening attentively","soft hand gesture indicating speech","background of field and shrubs","calm, intimate courtly posture"],"kerala_mural_prompt":"Kerala mural: expressive eyes and gentle smile; stylized hand mudrā for speech; warm palette; narrative caption-like clarity.","tanjore_prompt":"Tanjore: richly adorned lady with gold-leaf jewelry; poised smile; king slightly turned toward her; minimal but decorative landscape.","mysore_prompt":"Mysore: delicate facial expression and refined textiles; subtle smile emphasized; balanced composition focusing on dialogue.","pahari_prompt":"Pahari: lyrical portrait-like dialogue scene; gentle expressions; light landscape wash behind the figures."}

Audio Atmosphere: {"recitation_mood":"soft, anticipatory, affectionate","suggested_raga":"Mohanam","pace":"slow-medium","voice_tone":"gentle, smiling, narrative-sweet"}

C
Classical Literature
P
Purāṇic Narrative
D
Dialogue Framing
G
Gendered Courtly Speech

FAQs

It shows conventional Purāṇic narration: reported speech, honorific epithets, and courtly tone, which help reconstruct literary style and social registers.

No geographic location is identified in this verse.

The verse models civil dialogue and cooperative disposition (smiling, sweet speech) in the context of shared work.

Ask anything about this verse

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