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Varaha Purana 208.41: Adhyaya 208, Shloka 41

Narration of the Exemplum of the Pativratā

Devoted Wife

राजोवाच ॥ नियुक्तानि हि कर्माणि वार्षिकानीतराणि च ॥ सर्वकर्माणि कुर्वन्ति ये भृत्या मे वरानने ॥

Sanskrit recitationVaraha Purana 208.41

rājovāca || niyuktāni hi karmāṇi vārṣikānītarāṇi ca || sarvakarmāṇi kurvanti ye bhṛtyā me varānane ||

พระราชาตรัสว่า: โอ้ผู้มีพักตร์งาม งานที่ได้มอบหมายไว้—ทั้งงานประจำปีตามฤดูกาลและงานอื่นๆ—บรรดาข้ารับใช้ของเราก็ทำสำเร็จทั้งหมด

rājāthe king
rājā:
Karta (कर्ता/Subject)
TypeNoun
Rootrājan (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
uvācasaid
uvāca:
Kriyā (क्रिया/predicate)
TypeVerb
Rootvac (धातु)
FormPerfect (लिट्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
niyuktāniassigned / appointed
niyuktāni:
Viśeṣaṇa (विशेषण of karmāṇi)
TypeAdjective
Rootniyukta (कृदन्त; √yuj ‘to yoke/appoint’ with ni-)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन); past passive participle qualifying karmāṇi
hiindeed / for
hi:
Sambandha (हेतु/justification marker)
TypeIndeclinable
Roothi (अव्यय)
FormParticle (निपात), emphatic/causal
karmāṇitasks / works
karmāṇi:
Karta (कर्ता/Subject)
TypeNoun
Rootkarman (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)
vārṣikāniannual
vārṣikāni:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvārṣika (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन); agrees with karmāṇi
itarāṇiother
itarāṇi:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootitara (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन); agrees with karmāṇi
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction/particle (समुच्चयबोधक अव्यय)
sarva-karmāṇiall tasks
sarva-karmāṇi:
Karma (कर्म/Object)
TypeNoun
Rootsarva + karman (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Plural (बहुवचन); compound meaning ‘all tasks’
kurvantido / perform
kurvanti:
Kriyā (क्रिया)
TypeVerb
Rootkṛ (धातु)
FormPresent (लट्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Plural (बहुवचन)
yewho
ye:
Karta (कर्ता/Subject)
TypeNoun
Rootyad (प्रातिपदिक/सर्वनाम)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन); relative pronoun referring to bhṛtyāḥ
bhṛtyāḥservants
bhṛtyāḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootbhṛtya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)
memy
me:
Sambandha (सम्बन्ध/possessor)
TypeNoun
Rootasmad (प्रातिपदिक/सर्वनाम)
FormGenitive (6th/षष्ठी), Singular (एकवचन)
varānaneO fair-faced one
varānane:
Sambodhana (सम्बोधन)
TypeNoun
Rootvara-ānana (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन); compound: ‘beautiful-faced’ used as address

Rājā (explicit: rājovāca)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"rajaniti","instruction_summary":"A king should ensure that assigned seasonal and routine public works are executed through properly appointed servants and administrative order.","karmic_consequence":"Proper governance sustains prosperity and social stability; negligence leads to disorder, hardship for subjects, and demerit for the ruler."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"rājadharma / karma-yoga in governance","core_concept":"Dharma is upheld through disciplined allocation of work and faithful execution of assigned duties.","practical_application":"Create clear roles, seasonal work calendars, and accountability so essential agrarian and civic tasks are completed."}

Subject Matter: ["Ethics","Social Order","Ecology"]

Primary Rasa: शान्त

Secondary Rasa: वीर

Type: royal assembly / polity

Related Themes: Varāha Purāṇa 208 (administration and material means for works; surrounding verses on labor, animals, metals, tools)

Visual Art Cues: {"scene_description":"A king in council speaks to a revered feminine figure, describing how his servants carry out annual and other assigned tasks across the realm.","item_prompts":["king seated on throne","attendants/servants with tools","scroll or ledger of duties","agrarian backdrop (fields, granary)","the addressed 'fair-faced' lady as dignified listener"],"kerala_mural_prompt":"Kerala mural style: frontal king with ornate crown, attendants in rhythmic rows, earthy agrarian background, the lady rendered as serene divine presence, rich reds/ochres.","tanjore_prompt":"Tanjore style: gold-leaf throne and jewelry, king gesturing in discourse, attendants holding implements, haloed feminine figure, architectural court setting.","mysore_prompt":"Mysore style: delicate linework, soft shading, courtly interior with pillars, restrained palette, emphasis on gesture and dialogue.","pahari_prompt":"Pahari style: intimate court scene, stylized hills/fields beyond, expressive faces, minimal props highlighting the spoken administrative order."}

Audio Atmosphere: {"recitation_mood":"measured, didactic","suggested_raga":"Śrī (or Bilāval for clarity)","pace":"medium-slow","voice_tone":"firm, explanatory, kingly"}

C
Classical Literature
P
Purāṇic Dialogue
H
Historical Dharma-śāstra (social function)
A
Agrarian Administration

FAQs

It preserves a snapshot of administrative language—assigned duties and seasonal cycles—useful for studying premodern South Asian labour organization as reflected in narrative literature.

No place-name appears here; the setting is a royal household context.

It emphasizes ordered responsibility: work is accomplished through clear assignment and accountability within a household or polity.

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