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Varaha Purana 201.51 — Adhyaya 201, Shloka 51

The Battle between the Rākṣasas and Yama’s Attendant-Messengers

सम्भाषन्ते ततो दूताश्चित्रगुप्तं तथैव च ॥ नियुञ्जस्व मया पूर्वं सर्वकर्माणि जन्तुषु ॥

sambhāṣante tato dūtāś citraguptaṃ tathaiva ca || niyuñjasva mayā pūrvaṃ sarvakarmāṇi jantuṣu ||

แล้วเหล่าทูตก็สนทนากับจิตรคุปต์ด้วยว่า “จงกำหนด (บันทึก/นำไปใช้) ดังที่ข้ากระทำมาก่อนแล้ว ซึ่งกรรมทั้งปวงในหมู่สรรพชีวิต”

sambhāṣantethey converse/speak together
sambhāṣante:
Kriyā (क्रिया)
TypeVerb
Rootsam√bhāṣ (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष (3rd person), बहुवचन
tataḥthen
tataḥ:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatas (अव्यय-प्रातिपदिक)
Formअव्यय (क्रियाविशेषण/adverb): ‘then’
dūtāḥthe messengers
dūtāḥ:
Karta (कर्ता)
TypeNoun
Rootdūta (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति (1st/nominative), बहुवचन
citraguptamCitragupta
citraguptam:
Karma (कर्म)
TypeNoun
Rootcitragupta (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया विभक्ति (2nd/accusative), एकवचन
tathāthus/so
tathā:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottathā (अव्यय-प्रातिपदिक)
Formअव्यय (क्रियाविशेषण): ‘thus/so’
evaindeed/just
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय-प्रातिपदिक)
Formअव्यय (निपात/particle): emphasis ‘indeed/just’
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय-प्रातिपदिक)
Formअव्यय (समुच्चय/ conjunction): ‘and’
niyuñjasvaappoint/engage (yourself)
niyuñjasva:
Kriyā (क्रिया)
TypeVerb
Rootni√yuj (धातु)
Formलोट् (Imperative), आत्मनेपद, मध्यमपुरुष (2nd person), एकवचन
mayāby me
mayā:
Karaṇa (करण)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, तृतीया विभक्ति (3rd/instrumental), एकवचन; ‘by me’
pūrvampreviously/first
pūrvam:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootpūrva (प्रातिपदिक)
Formअव्यय (कालवाचक/adverb of time): ‘formerly/previously/first’
sarvakarmāṇiall actions/deeds
sarvakarmāṇi:
Karma (कर्म)
TypeNoun
Rootsarva + karman (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया विभक्ति (2nd/accusative), बहुवचन; कर्मधारय: ‘सर्वाणि कर्माणि’
jantuṣuamong beings/creatures
jantuṣu:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootjantu (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी विभक्ति (7th/locative), बहुवचन

Varāha (default speaker framework; explicit speaker not stated in excerpt)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"How are the deeds (karmas) of all beings to be assigned/recorded and made operative in judgment?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"All beings’ actions are to be comprehensively registered and applied in an impartial karmic administration (no deed is lost).","karmic_consequence":"Accurate accounting ensures proportionate fruition: merit yields auspicious results; demerit yields suffering, without arbitrariness."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-nyaya (moral causality)","core_concept":"Karma is objective and administratively ‘tracked’; results arise from one’s own deeds rather than whim.","practical_application":"Cultivate accountability: act as if every intention and act is recorded; prioritize dharmic choices consistently."}

Subject Matter: ["Ethics","Administrative Order"]

Primary Rasa: adbhuta

Secondary Rasa: bhayanaka

Type: otherworldly court/administrative hall

Related Themes: Varaha Purana: adjacent Yama/Citragupta narrative sequence (ch. 201 context)

Visual Art Cues: {"scene_description":"Yama’s messengers confer with Citragupta, receiving an order to assign and apply all beings’ deeds in the ledger.","item_prompts":["Citragupta with palm-leaf ledger and stylus","Yama-dutas in austere attire","scrolls/records","courtly hall with pillars","gesture of instruction/command"],"kerala_mural_prompt":"Kerala mural style: Citragupta seated with ola-leaf manuscript, bold outlines, flat jewel tones; dutas clustered respectfully; temple-like court interior.","tanjore_prompt":"Tanjore style: Citragupta central with gold-leaf halo and ornate throne; palm-leaf ledger highlighted; dutas with weapons at sides; rich reds and greens.","mysore_prompt":"Mysore style: delicate linework, soft shading; Citragupta writing; dutas leaning in as if receiving instructions; subdued court ambience.","pahari_prompt":"Pahari style: narrative miniature with architectural frame; Citragupta with ledger; dutas in a row; cool palette with fine facial expressions."}

Audio Atmosphere: {"recitation_mood":"solemn, juridical","suggested_raga":"Bhairavi","pace":"medium-slow","voice_tone":"firm, declarative"}

C
Classical Literature
K
Karmic Accounting Motifs
P
Purāṇic Narrative

FAQs

It is evidence for the textual tradition describing systematic attribution/recording of actions (karma) to beings, a key element in South Asian moral-legal imagination.

No geographic location is named.

It foregrounds accountability: deeds are to be systematically attributed to agents, implying moral causality and evaluative order.

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