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Varaha Purana 200.70: Adhyaya 200, Shloka 70

Description of the Forms of Infernal Torments

Naraka Yātanās

विज्ञापयेत्तदा दूताश्चित्रगुप्तं महौजसम् ॥

Sanskrit recitationVaraha Purana 200.70

vijñāpayet tadā dūtāś citraguptaṁ mahaujasam

ครั้นแล้วเหล่าทูตก็กราบทูลรายงานเรื่องนั้นแด่จิตรคุปตะ ผู้ทรงเดชานุภาพยิ่ง

vijñāpayetshould inform / should report
vijñāpayet:
Kriya (क्रिया)
TypeVerb
Rootvi-√jñā (धातु) causative vijñāpaya
FormOptative (विधिलिङ्), 3rd person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
tadāthen
tadā:
Kāla-adhikaraṇa (कालाधिकरण)
TypeIndeclinable
Roottadā (अव्यय)
FormTemporal adverb (कालवाचक अव्यय): 'then'
dūtāḥthe messengers
dūtāḥ:
Karta (कर्ता)
TypeNoun
Rootdūta (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा), Plural (बहुवचन)
citraguptamCitragupta
citraguptam:
Karma (कर्म)
TypeNoun
Rootcitragupta (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया), Singular (एकवचन)
mahaujasamof great power
mahaujasam:
Visheshana (विशेषण)
TypeAdjective
Rootmahā + ojas (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया), Singular (एकवचन); bahuvrīhi: 'one who has great vigor' qualifying citraguptam

Varāha (default framework)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"narakas","instruction_summary":"Karmic adjudication is formalized: messengers report to Citragupta, the recorder and administrator of deeds.","karmic_consequence":"No deed is lost: actions are accounted for and routed to appropriate consequences; ethical vigilance is therefore essential."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"accountability/karma as law","core_concept":"Karma is audited: an intelligence (Citragupta) symbolizes the inescapable memory of action and intention.","practical_application":"Live as if every act is witnessed and recorded; practice daily self-audit (svādhyāya, introspection) and corrective discipline."}

Subject Matter: ["Ethics","Afterlife administration","Karma record-keeping (Citragupta)"]

Primary Rasa: bhayanaka

Secondary Rasa: adbhuta

Type: otherworldly court/administrative hall

Related Themes: Varāha Purāṇa: naraka narrative’s administrative turn (dūtas → Citragupta)

Visual Art Cues: {"scene_description":"Messengers approach a formidable Citragupta to submit a report—an infernal court scene with a scribe-like deity of great power.","item_prompts":["Citragupta seated","ledger/scrolls","stylus/pen","messengers in attendance","court pillars","dim austere light"],"kerala_mural_prompt":"Kerala mural: Citragupta with authoritative posture, large eyes; palm-leaf manuscript motif; attendants arranged in tiers.","tanjore_prompt":"Tanjore: Citragupta enthroned with gold halo; gold leaf on manuscript edges and ornaments; rich architectural framing.","mysore_prompt":"Mysore: elegant courtly setting; fine detailing of writing implements; restrained palette emphasizing solemnity.","pahari_prompt":"Pahari: intimate court scene; delicate lines; manuscript and stylus emphasized; subdued infernal ambiance."}

Audio Atmosphere: {"recitation_mood":"austere, judicial","suggested_raga":"Darbari Kanada","pace":"slow-medium","voice_tone":"measured, authoritative, with clear emphasis on ‘Citraguptam’"}

V
Varāha Purāṇa
C
Citragupta
K
Karma Accounting Motif
P
Purāṇic Eschatology

FAQs

Mention of Citragupta situates the passage within a widespread South Asian motif of karmic documentation, important for tracing the development of moral-administrative imagery.

No geographic location is identified.

Deeds are presented as accountable and reportable within an ordered system, emphasizing moral causality and record-based consequence.

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