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Varaha Purana 200.43: Adhyaya 200, Shloka 43

Description of the Forms of Infernal Torments

Naraka Yātanās

समुत्तीर्य तु कृच्छ्रेण दह्यमानस्त्वचेतनः ॥ ततो मुहूर्त्तं विश्रान्तः किञ्चिदन्तरमागतः

Sanskrit recitationVaraha Purana 200.43

samuttīrya tu kṛcchreṇa dahyamānas tv acetanāḥ | tato muhūrttaṁ viśrāntaḥ kiñcid antaram āgataḥ ||

เมื่อข้ามไปได้ด้วยความยากลำบากยิ่ง—ถูกเผาไหม้และหมดสติ—เขาจึงพักเพียงชั่วมุหูรต แล้วเคลื่อนไปข้างหน้าอีกเล็กน้อย

समुत्तीर्यhaving crossed over
समुत्तीर्य:
पूर्वकाल (पूर्वक्रिया)
TypeVerb
Rootसम्-उत्-तॄ (धातु)
Formकृदन्त; ल्यप्-प्रत्ययान्त (absolutive/gerund), अव्ययभाव (indeclinable)
तुbut/indeed
तु:
सम्बन्ध (Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; विरोध/अन्वयबोधक-निपात (particle: 'but/indeed')
कृच्छ्रेणwith difficulty
कृच्छ्रेण:
करण/रीति (Instrument/means; manner)
TypeNoun
Rootकृच्छ्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/तृतीया), एकवचन; भाववाचक
दह्यमानःbeing burned
दह्यमानः:
कर्ता (Agent as subject)
TypeVerb
Rootदह् (धातु)
Formकृदन्त; शानच्-प्रत्ययान्त वर्तमानकाले कर्मणि (present passive participle), पुंलिङ्ग, प्रथमा, एकवचन
तुindeed
तु:
सम्बन्ध (Particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात
अचेतनःunconscious
अचेतनः:
विशेषण (Adjectival to implied subject)
TypeAdjective
Rootअ-चेतन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; नञ्-तत्पुरुष (अचेतन = चेतन-रहित)
ततःthen/from there
ततः:
सम्बन्ध (Temporal/ablatival)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; अव्यय-प्रत्यय (ablatival adverb: 'then/from there')
मुहूर्तम्for a moment
मुहूर्तम्:
कालाधिकरण/अवधि (Duration)
TypeNoun
Rootमुहूर्त (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; कालवाचक
विश्रान्तःrested
विश्रान्तः:
कर्ता (Subject qualifier)
TypeVerb
Rootवि-श्रान्त (प्रातिपदिक)
Formकृदन्त; क्त-प्रत्ययान्त (past participle), पुंलिङ्ग, प्रथमा, एकवचन
किञ्चित्a little
किञ्चित्:
विशेषण (Quantifier)
TypeIndeclinable
Rootकिञ्चित् (सर्वनाम/अव्ययप्राय)
Formअव्ययवत् प्रयोग; परिमाणवाचक (indefinite: 'a little/somewhat')
अन्तरम्distance/interval
अन्तरम्:
कर्म (कर्म/Object)
TypeNoun
Rootअन्तर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
आगतःhaving gone/come
आगतः:
कर्ता (Subject)
TypeVerb
Rootआ-गम् (धातु)
Formकृदन्त; क्त-प्रत्ययान्त (past participle), पुंलिङ्ग, प्रथमा, एकवचन

Varāha (default, instructor voice in Varāha Purāṇa dialogues)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"After painfully crossing the burning obstacle, the sinner—scorched and senseless—briefly rests, then continues onward.","karmic_consequence":"Even temporary relief does not end karmic momentum; one must still proceed through further consequences."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karmaphala/psychology of suffering","core_concept":"Suffering can numb awareness; brief respite does not erase the causal chain—karma continues until exhausted or transformed.","practical_application":"Do not rely on ‘short rests’ (temporary pleasures/escapes) to solve ethical debt; practice sustained dharmic living and repentance while alive."}

Subject Matter: ["Cosmology","Ethics","Afterlife Imagery"]

Primary Rasa: karuna

Secondary Rasa: bhayanaka

Type: otherworldly transit-stage/rest point

Related Themes: Immediate narrative continuation from 200.46 (approach to Yamanadī) and leading into 200.48 (the cool pool and grove)

Visual Art Cues: {"scene_description":"A scorched traveler collapses on the far bank, steam rising from the body; after a moment’s rest, he staggers forward into a dim path.","item_prompts":["charred footprints on dark ground","steam rising from skin","collapsed posture then rising","distant path fading into haze","embers and ash in air"],"kerala_mural_prompt":"Kerala mural: iconic figure with exaggerated fatigue, red-brown ground, stylized steam curls, strong outlines; minimal depth but clear narrative sequencing.","tanjore_prompt":"Tanjore: foreground figure with gold accents on heat/steam motifs; riverbank edge; ornate frame; dramatic contrast between dark ground and bright highlights.","mysore_prompt":"Mysore: nuanced facial expression (half-conscious), soft smoke gradients, careful anatomy, subdued palette with warm highlights.","pahari_prompt":"Pahari: small figure in a wide empty landscape, delicate smoke lines, narrative simplicity emphasizing loneliness and onward motion."}

Audio Atmosphere: {"recitation_mood":"somber, compassionate warning","suggested_raga":"Todi","pace":"medium-slow","voice_tone":"low, steady, slightly plaintive"}

C
Classical Literature
P
Purāṇic Narrative
M
Moral Didacticism

FAQs

It illustrates narrative pacing in Purāṇic eschatology: ordeal, brief respite, and continued journey—common in didactic afterlife descriptions.

No earthly site is specified; the movement occurs within a mythic afterlife landscape.

Suffering is depicted as persistent yet structured, underscoring the seriousness of moral causation.

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