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Varaha Purana 200.17: Adhyaya 200, Shloka 17

Description of the Forms of Infernal Torments

Naraka Yātanās

पाटयन्ति सुमार्गेण राक्षसाः करपत्रिकाः ॥ निपीड्य दशनै रोषं भीमनादाः सुरोषिताः

Sanskrit recitationVaraha Purana 200.17

pāṭayanti sumārgeṇa rākṣasāḥ karapatrikāḥ || nipīḍya daśanai roṣaṃ bhīmanādāḥ suroṣitāḥ

เหล่ารากษสผู้ถือคมมีดในมือ เฉือนสับพวกเขาอย่างจงใจ; แล้วกดขบด้วยฟันด้วยความเดือดดาล เหล่าผู้มีเสียงน่ากลัวนั้นโกรธเกรี้ยวอย่างรุนแรง

पाटयन्तिthey tear/split
पाटयन्ति:
Kriya (क्रिया/Verb)
TypeVerb
Rootपट् (धातु)
Formलट्-लकार (Present), परस्मैपदम्, प्रथमपुरुष (3rd person), बहुवचन; णिच्-प्रयोगः (causative sense: ‘cause to split/tear’)
सुमार्गेणby a good path/way
सुमार्गेण:
Karana (करण/Instrument/Means)
TypeNoun
Rootसु-मार्ग (प्रातिपदिक; सु + मार्ग)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; कर्मधारयः (सुन्दरः मार्गः)
राक्षसाःdemons
राक्षसाः:
Karta (कर्ता/Subject)
TypeNoun
Rootराक्षस (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
करपत्रिकाःhand-blades (weapons)
करपत्रिकाः:
Karta (कर्ता/Subject)
TypeNoun
Rootकर-पत्रिका (प्रातिपदिक; कर + पत्रिका)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; षष्ठी-तत्पुरुषः (करस्य पत्रिका)
निपीड्यhaving crushed/pressed
निपीड्य:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootनि-पीड् (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; ‘having pressed/crushed’
दशनैःwith teeth
दशनैः:
Karana (करण/Instrument)
TypeNoun
Rootदशन (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन
रोषम्anger
रोषम्:
Karma (कर्म/Object)
TypeNoun
Rootरोष (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
भीमनादाःterrible-voiced
भीमनादाः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootभीम-नाद (प्रातिपदिक; भीम + नाद)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; कर्मधारयः (भीमः नादः येषाम्/भीमनादाः)
सुरोषिताःgreatly enraged
सुरोषिताः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootसु-रोषित (प्रातिपदिक; रोषित = क्त-प्रत्ययान्त from रुष्/रुष् ‘to be angry’)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; क्त-प्रत्ययान्त विशेषण; ‘well/enraged greatly’

Varāha (default attribution)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"narakas","instruction_summary":"Cruel, violent, and adharmic conduct ripens into specific hell-torments administered by rākṣasa-executioners.","karmic_consequence":"Adharma leads to being cut and crushed in naraka; dharmic restraint avoids such retribution."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-phala (retributive causality)","core_concept":"Karma externalizes as an environment of fitting pain; cruelty begets cruelty in experienced form.","practical_application":"Cultivate ahiṃsā, self-control, and ethical livelihood; avoid harming beings and abusing power to prevent such karmic maturation."}

Subject Matter: ["Ethics","Afterlife Narratives"]

Primary Rasa: bhayanaka

Secondary Rasa: raudra

Type: otherworldly realm

Related Themes: Varāha Purāṇa 200 (naraka-yātanā sequence continuing into 200.19–23)

Visual Art Cues: {"scene_description":"Rākṣasas with hand-blades methodically mutilate the condemned; they gnash and press with teeth, roaring with dreadful voices in a hellish corridor.","item_prompts":["rākṣasas (fierce faces, fangs)","karapatrikā/hand-held blades","victims being cut","gnashing teeth","dark infernal background","smoke/embers"],"kerala_mural_prompt":"Kerala mural style, bold outlines and flat saturated colors; rākṣasas with exaggerated eyes and fangs wielding karapatrikā blades; infernal reds and blacks; rhythmic composition of repeated tormentors.","tanjore_prompt":"Tanjore style with gold-leaf accents on weapons and ornaments; central torment scene framed like a panel; rich reds, maroons; stylized rākṣasa faces and dramatic gestures.","mysore_prompt":"Mysore painting style, delicate linework and soft shading; controlled yet intense depiction of rākṣasas cutting the condemned; muted infernal palette with refined detailing on blades.","pahari_prompt":"Pahari miniature style, crisp narrative vignette; compact group of rākṣasas with blades; expressive faces; dark ground with minimal architecture suggesting naraka."}

Audio Atmosphere: {"recitation_mood":"grim, admonitory, fear-inducing","suggested_raga":"Bhairavi","pace":"medium-fast (driving)","voice_tone":"firm, grave, slightly intensified on harsh consonants and compounds"}

C
Classical Literature
P
Purāṇic Narrative
P
Philological Notes
D
Dharma and Retribution

FAQs

The verse provides technical vocabulary for implements and actions in punitive descriptions, valuable for lexicography and motif studies.

No geographic location is specified; the agents and actions are foregrounded.

It intensifies the deterrent function of the narrative: wrongdoing is imagined as meeting organized, forceful retribution.

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