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Varaha Purana 199.37 — Adhyaya 199, Shloka 37

Description of the Torments of Rebirth: The Asipatravana Punishment and the Mechanics of Karmic Retribution

क्वचित्स्थूलैस्तथा बद्धः उद्बद्धश्च क्वचित्तथा॥ हाहाभयानकोन्मिश्रः शब्दोऽश्रूयत दारुणः॥

kvacit sthūlais tathā baddhaḥ udbaddhaś ca kvacit tathā || hāhābhayānakonmiśraḥ śabdo 'śrūyata dāruṇaḥ

บางแห่งมีผู้ถูกมัดด้วยพันธนาการหนาแน่น บางแห่งก็ถูกแก้ออกอีกครั้ง; ได้ยินเสียงอันดารุณปนด้วยเสียงร้อง “ฮา ฮา” และความหวาดกลัว

kvacitsomewhere/sometimes
kvacit:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootkvacit (अव्यय)
FormAdverb (देश/कालवाचक-अव्यय)
sthūlaiḥwith thick (bonds)
sthūlaiḥ:
Karaṇa (करण/Instrument)
TypeAdjective
Rootsthūla (प्रातिपदिक)
FormMasculine/Neuter, Instrumental (3rd/तृतीया), Plural; used substantively ‘with/by the thick (ropes/bonds)’ (elliptic)
tathāthus/likewise
tathā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottathā (अव्यय)
FormAdverb (क्रियाविशेषण)
baddhaḥbound
baddhaḥ:
Karmaṇi-bhāva (कर्मणि भाव/predicative state)
TypeVerb
Root√bandh (धातु) + baddha (कृदन्त)
FormPast passive participle (क्त), Masculine, Nominative (1st/प्रथमा), Singular; predicative ‘(someone) bound’
udbaddhaḥtied up/fastened up
udbaddhaḥ:
Karmaṇi-bhāva (कर्मणि भाव/predicative state)
TypeVerb
Rootud-√bandh (धातु) + udbaddha (कृदन्त)
FormPast passive participle (क्त), Masculine, Nominative (1st/प्रथमा), Singular; ‘tied up/hoisted and bound’
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction particle (समुच्चय)
kvacitsomewhere/sometimes
kvacit:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootkvacit (अव्यय)
FormAdverb (देश/कालवाचक-अव्यय)
tathālikewise
tathā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottathā (अव्यय)
FormAdverb (क्रियाविशेषण)
hāhā-bhayānaka-unmiśraḥmixed with ‘hā hā’ cries and terror
hāhā-bhayānaka-unmiśraḥ:
Viśeṣaṇa (विशेषण/qualifier of subject)
TypeAdjective
Roothāhā (अव्यय/उद्गार-प्रातिपदिक) + bhayānaka (प्रातिपदिक) + unmiśra (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; बहुपद-तत्पुरुषः (‘mixed with cries of hāhā and terror’), qualifies śabdaḥ
śabdaḥsound/cry
śabdaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootśabda (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
aśrūyatawas heard
aśrūyata:
Kriyā (क्रिया/finite verb)
TypeVerb
Rootā-√śru (धातु) [passive]
FormImperfect (लङ्), Ātmanepada, 3rd person (प्रथमपुरुष), Singular; passive sense ‘was heard’
dāruṇaḥdreadful
dāruṇaḥ:
Viśeṣaṇa (विशेषण/qualifier of subject)
TypeAdjective
Rootdāruṇa (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; qualifies śabdaḥ

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha continues instruction to Bhū-devī through observation-reporting; emphasizes fear-sounds and bondage imagery."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"distressed, contemplative about bondage (bandhana) caused by adharma","key_question":"How does sin bind beings, and what is the nature of terror and captivity in naraka?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"narakas","instruction_summary":"Adharma results in bondage and coercive punishment; liberation requires dharmic conduct and inner discipline.","karmic_consequence":"The condemned are tightly bound, then unbound only to face renewed terror; the soundscape is filled with ‘hā hā’ cries and fear."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Bondage/unbondage functions as an allegory for saṃsāric bandhana driven by karma and kleśas; naraka dramatizes the ‘tightening’ of pāśa (fetters) when dharma is violated.","vedantic_connection":"Vedāntic/Upaniṣadic motif of bondage by avidyā and release by knowledge; here presented negatively as karmic fetters rather than mokṣa."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bondage and release (bandha-mokṣa) in ethical frame","core_concept":"Karma binds like ropes; momentary relief without reform leads back to fear—true release is ethical and spiritual transformation.","practical_application":"Cultivate self-restraint, truthful living, and devotion; treat ‘fear of consequence’ as a spur toward lasting inner change, not temporary avoidance."}

Subject Matter: ["Ethics","Afterlife Imagery","Captivity and Fear"]

Primary Rasa: bhayanaka

Secondary Rasa: bibhatsa

Type: otherworldly carceral zone

Related Themes: Varāha Purāṇa 199 (bandhana imagery)

Visual Art Cues: {"scene_description":"A hell-prison where some are tied with thick ropes, others momentarily released, while the air reverberates with terror and ‘hā hā’ cries.","item_prompts":["thick ropes/chains","bound figures seated or dragged","a few figures being untied","dark corridor or yard","echo suggested by repeated crying faces/gestures"],"kerala_mural_prompt":"Architectural framing like a corridor; bold rope patterns; repeated ‘hā hā’ expressions; limited palette with strong contrast; Varāha as distant narrator optional.","tanjore_prompt":"Ornamental prison-arch motif with gold border; ropes rendered as embossed curves; figures stylized, emphasis on narrative clarity over gore.","mysore_prompt":"Detailed rope texture and subdued lighting; expressive eyes; focus on psychological fear rather than explicit violence.","pahari_prompt":"Linear, storybook prison scene; patterned ropes; small repeated figures to show ‘here and there’; emphasis on sound through gesture and composition."}

Audio Atmosphere: {"recitation_mood":"oppressive, echoing","suggested_raga":"Darbari Kanada","pace":"slow","voice_tone":"deep, resonant, with lingering pauses to mimic echoes"}

P
Purāṇic Literature
S
Sanskrit Narrative
D
Dharma Discourse
I
Indic Eschatology

FAQs

It demonstrates a narrative technique common to Purāṇas: alternating states (bound/unbound) and intense auditory cues to heighten moral seriousness.

No terrestrial location appears; the verse describes conditions within an infernal setting.

The verse presents fear and restraint as consequences within the text’s ethical storytelling, discouraging actions labeled as wrongdoing.

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