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Varaha Purana 198.45 — Adhyaya 198, Shloka 45

Description of the Torments within the Cycle of Rebirth: Hymn to Yama and the Introduction to Citragupta’s Administration

तत्र शुष्यन्ति ते पापाः सर्वदोषसमन्विताः ॥ मज्जन्तश्च वमन्तश्च त्रातारं नाप्नुवन्ति ते

tatra śuṣyanti te pāpāḥ sarvadoṣasamanvitāḥ || majjantaś ca vamantaś ca trātāraṃ nāpnuvanti te

ที่นั่น เหล่าคนบาปผู้ประกอบด้วยโทษทั้งปวงก็เหี่ยวแห้งไป; จมลงและอาเจียนอยู่ก็ยังไม่พบผู้ช่วยกู้ใด ๆ

tatrathere
tatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
FormAvyaya; adverb of place ‘there’
śuṣyantithey dry up/are parched
śuṣyanti:
Kriyā (क्रिया)
TypeVerb
Root√śuṣ (धातु)
FormLaṭ-lakāra (Present), Parasmaipada, 3rd person Plural
tethey/those
te:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative Plural; subject with ‘pāpāḥ’
pāpāḥsinners
pāpāḥ:
Karta (कर्ता)
TypeNoun
Rootpāpa (प्रातिपदिक)
FormMasculine, Nominative Plural; ‘sinners’
sarva-doṣa-samanvitāḥpossessed of all faults
sarva-doṣa-samanvitāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsarva (प्रातिपदिक) + doṣa (प्रातिपदिक) + samanvita (प्रातिपदिक)
FormMasculine, Nominative Plural; qualifying ‘pāpāḥ’; ‘endowed with all faults’
majjantaḥsinking
majjantaḥ:
Kriyā (क्रिया)
TypeVerb
Root√majj (धातु) + śatṛ (शतृ)
FormPresent active participle (शतृ), Masculine Nominative Plural; ‘sinking/drowning’ (concurrent action)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; conjunction ‘and’
vamantaḥvomiting
vamantaḥ:
Kriyā (क्रिया)
TypeVerb
Root√vam (धातु) + śatṛ (शतृ)
FormPresent active participle (शतृ), Masculine Nominative Plural; ‘vomiting’
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; conjunction ‘and’
trātārama rescuer/savior
trātāram:
Karma (कर्म)
TypeNoun
Roottrātṛ (प्रातिपदिक)
FormMasculine, Accusative Singular; object of ‘āpnu-vanti’
nanot
na:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootna (अव्यय)
FormAvyaya; negation particle
āpnu-vantithey attain/find
āpnu-vanti:
Kriyā (क्रिया)
TypeVerb
Rootā√āp (धातु)
FormLaṭ-lakāra (Present), Parasmaipada, 3rd person Plural
tethey
te:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative Plural; reiteration of subject

Varāha (default attribution within Varāha–Pṛthivī dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"saddened, morally sobered","key_question":"Is there any rescue for sinners in such states, and what is the consequence of being ‘without a savior’?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Do not accumulate ‘all faults’ (sarva-doṣa): in naraka there is no immediate rescuer; one must rely on dharma done while alive.","karmic_consequence":"Persistent pāpa yields withering, sinking, vomiting, and abandonment (no trātṛ); dharma and devotion avert such isolation."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"‘Trātā’ (rescuer) implicitly contrasts with Viṣṇu/Varāha as cosmic savior: in naraka, the sinner experiences the absence of grace due to self-made karmic barriers.","vedantic_connection":"Grace is not arbitrary; adhikāra is shaped by karma and turning (śaraṇāgati). The verse underscores anātma-śaraṇa (lack of refuge) when one refuses dharma."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"refuge (śaraṇa) and moral responsibility","core_concept":"One who lives without refuge in dharma/devotion finds ‘no rescuer’ in the afterlife; suffering is intensified by isolation.","practical_application":"Adopt a life of śaraṇāgati to Nārāyaṇa, coupled with ethical conduct; seek timely repentance rather than postponing reform."}

Subject Matter: ["Ethics","Cosmology"]

Primary Rasa: karuna

Secondary Rasa: bhayanaka

Type: infernal river zone

Related Themes: Varāha Purāṇa 198 (narrative of Vaitaraṇī and helpless sinners)

Visual Art Cues: {"scene_description":"Sinners wither and collapse in the river, alternately sinking and retching, reaching out yet finding no savior.","item_prompts":["emaciated figures","hands reaching upward","vomiting/sputtering water and blood","dark oppressive river","empty horizon (no rescuer figure)"],"kerala_mural_prompt":"Kerala mural: expressive eyes and gestures of pleading, muted reds/blacks, negative space emphasizing abandonment, stylized ripples around sinking bodies.","tanjore_prompt":"Tanjore: central suffering figure with dramatic gesture, minimal background to stress ‘no trātā’, gold used sparingly to heighten contrast.","mysore_prompt":"Mysore: poignant facial expressions, delicate depiction of water and foam, subdued palette, emphasis on pathos over gore.","pahari_prompt":"Pahari: lyrical yet tragic composition—figures in staggered positions of sinking/retching, pale faces against dark water, empty bank."}

Audio Atmosphere: {"recitation_mood":"lamenting yet admonitory","suggested_raga":"Darbari Kanada","pace":"slow","voice_tone":"heavy, compassionate, grave"}

C
Classical Literature
P
Purāṇic Narrative
K
Karma Doctrine
A
Afterlife Imagery

FAQs

It consolidates the narrative theme of consequence without external rescue, a recurrent Purāṇic ethical framing that shaped later vernacular retellings and didactic literature.

No new location is specified; it continues within the Vaitaraṇī/naraka narrative setting.

The verse emphasizes moral self-responsibility: enduring outcomes are depicted as inseparable from one’s faults and actions.

Ask anything about this verse

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