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Varaha Purana 198.37: Adhyaya 198, Shloka 37

Description of the Torments within the Cycle of Rebirth: Hymn to Yama and the Introduction to Citragupta’s Administration

रुदन्ति करुणं घोरं त्रातारं नाप्नुवन्ति ते ॥ नरकेऽपि तथा पूर्णे ह्यगाधे तमसावृते

Sanskrit recitationVaraha Purana 198.37

rudanti karuṇaṃ ghoraṃ trātāraṃ nāpnuvanti te || narake 'pi tathā pūrṇe hy agādhe tamasāvṛte

พวกเขาร่ำไห้อย่างน่าเวทนาและด้วยความสยอง แต่ก็ไม่พบผู้ช่วยกู้ใดๆ เลย; นรกนั้นก็เป็นเช่นนั้นเอง—เต็มไปด้วยทุกข์ ลึกหยั่งไม่ถึง และถูกห่อหุ้มด้วยความมืด

रुदन्तिthey weep
रुदन्ति:
Kriyā (क्रिया)
TypeVerb
Rootरुद् (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथम-पुरुष (3rd person), बहुवचन (plural)
करुणम्piteously
करुणम्:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootकरुण (प्रातिपदिक)
Formक्रियाविशेषण-रूपेण नपुंसकलिङ्ग-एकवचन-प्रथमा/द्वितीया (adverbial accusative: ‘pitifully’)
घोरम्terribly
घोरम्:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootघोर (प्रातिपदिक)
Formक्रियाविशेषण-रूपेण नपुंसकलिङ्ग-एकवचन-प्रथमा/द्वितीया (adverbial accusative: ‘terribly’)
त्रातारम्a rescuer / savior
त्रातारम्:
Karma (कर्म)
TypeNoun
Rootत्रातृ (प्रातिपदिक)
Formपुंलिङ्ग (masculine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (singular)
not
:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation particle)
आप्नुवन्तिthey obtain / reach
आप्नुवन्ति:
Kriyā (क्रिया)
TypeVerb
Rootआप् (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथम-पुरुष (3rd person), बहुवचन (plural)
तेthey / those (people)
ते:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (plural)
नरकेin hell
नरके:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootनरक (प्रातिपदिक)
Formपुंलिङ्ग (masculine), सप्तमी-विभक्ति (Locative/7th), एकवचन (singular)
अपिeven / also
अपि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formसम्भावना/समुच्चय-अव्यय (particle: ‘even/also’)
तथाthus / likewise
तथा:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formप्रकार-वाचक-अव्यय (adverb: ‘thus/so’)
पूर्णेfull
पूर्णे:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootपूर्ण (प्रातिपदिक)
Formपुंलिङ्ग (masculine) [नरके इति विशेष्ये], सप्तमी-विभक्ति (Locative/7th), एकवचन (singular)
हिindeed
हि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (emphatic particle)
अगाधेbottomless / unfathomable
अगाधे:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootअगाध (प्रातिपदिक)
Formपुंलिङ्ग (masculine) [नरके इति विशेष्ये], सप्तमी-विभक्ति (Locative/7th), एकवचन (singular)
तमसाby darkness
तमसा:
Karaṇa (करण)
TypeNoun
Rootतमस् (प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), तृतीया-विभक्ति (Instrumental/3rd), एकवचन (singular)
आवृतेcovered / enveloped
आवृते:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootआ-वृ (धातु) + क्त (कृदन्त) → आवृत (प्रातिपदिक)
Formक्त-प्रत्ययान्त (past participle), पुंलिङ्ग (masculine) [नरके इति विशेष्ये], सप्तमी-विभक्ति (Locative/7th), एकवचन (singular)

Varāha (default attribution within Varāha–Pṛthivī dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha, as narrator-teacher within the Varāha–Pṛthivī dialogue frame, describes the post-mortem condition of sinners to instruct Bhū-devī about karmic order."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious, burdened by concern for beings bound to karma","key_question":"What becomes of beings after death when their karma is sinful, and why is there no rescue in that state?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Karmic retribution is inescapable: those who commit sin enter dark, unfathomable naraka where no external rescuer is obtained.","karmic_consequence":"Sin leads to terror, helplessness, and prolonged suffering in darkness; dharmic conduct avoids such states."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-phala / ethical causality","core_concept":"Actions mature into unavoidable experiential results; in naraka, agency is reduced to undergoing one’s own karmic momentum.","practical_application":"Cultivate restraint, truthfulness, non-harm, and expiatory practices before death; do not rely on last-moment ‘rescue’ without inner reform."}

Subject Matter: ["Ethics","Cosmology"]

Primary Rasa: karuṇa

Secondary Rasa: bhayānaka

Type: otherworld/afterlife realm

Related Themes: Varāha Purāṇa naraka/vaitaraṇī sequence continuing in 198.42–45

Visual Art Cues: {"scene_description":"A vast, lightless hellscape where beings cry out in fear, reaching for a rescuer who never arrives; oppressive darkness and depth dominate the frame.","item_prompts":["shadowy abyss","crowds of lamenting beings","swirling black mist","dim red glow from distant fires","sense of depth/void"],"kerala_mural_prompt":"Kerala mural palette with deep indigo-black background, stylized anguished faces, minimal light sources, rhythmic composition suggesting endless depth.","tanjore_prompt":"Tanjore-style central panel of a dark naraka with embossed gold borders framing the scene; selective gold highlights on tears/ornamental frame to contrast the darkness.","mysore_prompt":"Mysore painting with delicate linework, subdued tones, chiaroscuro-like darkness, expressive eyes and gestures of supplication.","pahari_prompt":"Pahari miniature with layered dark washes, compact groups of figures, dramatic negative space conveying ‘agādha’ depth and ‘tamas’ cover."}

Audio Atmosphere: {"recitation_mood":"grave, admonitory, compassionate","suggested_raga":"Bhairavi","pace":"slow","voice_tone":"low, weighty, with clear consonants and a restrained lamenting color"}

C
Classical Literature
P
Purāṇic Narrative
A
Afterlife Imagery
D
Dharma and Karma

FAQs

The verse exemplifies Purāṇic moral pedagogy: the absence of a ‘rescuer’ underscores personal responsibility and the narrative logic of karmic consequence.

No terrestrial location is specified; the verse situates the scene within an otherworldly ‘naraka’ setting described as dark and unfathomable.

It stresses the inevitability of consequences for harmful actions and the insufficiency of external rescue once consequences are said to mature.

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