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Varaha Purana 194.22: Adhyaya 194, Shloka 22

The Return of Naciketas from Yama’s Abode: Inquiry into Death, Karma, and Dharmic Release

ब्रूहि सत्यं त्वया दृष्टं श्रुतं च सविशेषकम् ॥ ऋषीणां श्रोतुकामानां पितुश्चैव विशेषतः ॥

Sanskrit recitationVaraha Purana 194.22

brūhi satyaṃ tvayā dṛṣṭaṃ śrutaṃ ca saviśeṣakam || ṛṣīṇāṃ śrotukāmānāṃ pituś caiva viśeṣataḥ ||

ข้าแต่ท่านผู้เจริญ จงกล่าวความจริงเถิด—สิ่งที่ท่านได้เห็นและได้ยิน พร้อมทั้งรายละเอียดโดยเฉพาะ เพื่อประโยชน์แก่เหล่าฤๅษีผู้ใคร่ฟัง และโดยยิ่งเพื่อบิดาของข้าด้วย

ब्रूहिspeak; tell
ब्रूहि:
Kriya (क्रिया)
TypeVerb
Rootब्रू (धातु)
Formलोट् (Imperative/आज्ञार्थ), मध्यमपुरुष (2nd person), एकवचन (Singular), परस्मैपद
सत्यम्the truth
सत्यम्:
Karma (कर्म)
TypeNoun
Rootसत्य (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया विभक्ति (Accusative/2nd), एकवचन (Singular)
त्वयाby you
त्वया:
Karana (करण)
TypeNoun
Rootत्वद् (प्रातिपदिक/सर्वनाम)
Formसर्वनाम (Pronoun), त्रिलिङ्ग (common), तृतीया विभक्ति (Instrumental/3rd), एकवचन (Singular)
दृष्टम्seen
दृष्टम्:
Karma (कर्म)
TypeVerb
Rootदृश् (धातु) + क्त (कृदन्त प्रत्यय)
Formभूतकर्मणि कृदन्त (Past passive participle), नपुंसकलिङ्ग, द्वितीया विभक्ति, एकवचन; कर्मणि प्रयोगे ‘seen’
श्रुतम्heard
श्रुतम्:
Karma (कर्म)
TypeVerb
Rootश्रु (धातु) + क्त (कृदन्त प्रत्यय)
Formभूतकर्मणि कृदन्त (Past passive participle), नपुंसकलिङ्ग, द्वितीया विभक्ति, एकवचन; ‘heard’
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
स-विशेषकम्with particulars; with details
स-विशेषकम्:
Visheshana (विशेषण)
TypeAdjective
Rootस (अव्यय/उपसर्गार्थ ‘with’) + विशेषक (प्रातिपदिक)
Formअव्ययीभावसमास (adverbial/indeclinable-first compound) ‘सविशेषकम्’; नपुंसकलिङ्ग, द्वितीया विभक्ति, एकवचन; विशेषण (qualifier)
ऋषीणाम्of the sages
ऋषीणाम्:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootऋषि (प्रातिपदिक)
Formपुल्लिङ्ग (Masculine), षष्ठी विभक्ति (Genitive/6th), बहुवचन (Plural)
श्रोतुकामानाम्of those desiring to hear
श्रोतुकामानाम्:
Visheshana (विशेषण)
TypeAdjective
Rootश्रोतु (श्रु-धातोः तुमुन्/infinitive-base) + काम (प्रातिपदिक)
Formतत्पुरुषसमास (determinative) ‘श्रोतुकाम’ = श्रोतुम् कामः; पुल्लिङ्ग, षष्ठी विभक्ति, बहुवचन; विशेषण (qualifying ऋषीणाम्)
पितुःof (my/our) father
पितुः:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुल्लिङ्ग (Masculine), षष्ठी विभक्ति (Genitive/6th), एकवचन (Singular)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
एवindeed; especially
एव:
Sambandha (सम्बन्ध/emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक अव्यय (particle of emphasis)
विशेषतःparticularly; in particular
विशेषतः:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootविशेषतः (अव्यय)
Formक्रियाविशेषण अव्यय (adverb)

Pṛthivī (default dialogue framework; inquirer voice)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"questioner","bhu_devi_state":"curious","key_question":"What is the truthful, detailed account of what was seen and heard in Yama’s realm—i.e., the structure of afterlife consequences and moral causality?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Speak satya with viśeṣa (specifics) when asked by qualified hearers—truthful testimony is treated as a dharmic duty, especially toward elders/parents.","karmic_consequence":"Truthful, detailed instruction supports dharma and benefits speaker and listeners; concealment/falsehood obstructs right understanding and accrues demerit."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics of speech + cosmological inquiry","core_concept":"Satya is not merely non-lying; it includes faithful, precise reporting for the welfare of seekers—knowledge is a responsibility when one has ‘seen and heard’.","practical_application":"When conveying spiritual/ethical matters, avoid vagueness and exaggeration; give actionable specifics suited to the audience, honoring elders and teachers."}

Subject Matter: ["Ethics","Cosmology"]

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: teaching dialogue space

Related Themes: Varāha Purāṇa 194.21-23 (arrival and praise of Nāchiketa)

Visual Art Cues: {"scene_description":"An earnest petitioner (per context, Pṛthivī’s inquirer voice) urges Nāchiketa to speak truthfully and in detail for the assembled seers and especially for the father.","item_prompts":["speaker with open-palmed request gesture","Nāchiketa attentive and composed","assembled ṛṣis leaning in","an elder/father figure indicated","scroll/teaching setting"],"kerala_mural_prompt":"Kerala mural: strong hand-gestures of request; layered audience behind; warm, didactic atmosphere; subtle emphasis on the ‘father’ as an elder seated prominently.","tanjore_prompt":"Tanjore: gold-leaf highlights on halos; petitioner and Nāchiketa in central exchange; audience arranged symmetrically; rich ornamental borders.","mysore_prompt":"Mysore: refined classroom-like calm; detailed props (kamandalu, palm-leaf manuscripts); soft lighting emphasizing sincerity.","pahari_prompt":"Pahari: intimate dialogue with clear narrative cues; gentle landscape; expressive but restrained faces; elder figure slightly apart to mark ‘viśeṣataḥ’."}

Audio Atmosphere: {"recitation_mood":"earnest, instructive","suggested_raga":"Khamas","pace":"medium","voice_tone":"clear and persuasive, with emphasis on ‘brūhi satyaṃ’ and ‘saviśeṣakam’"}

C
Classical Literature
P
Purāṇic Dialogue
K
Karma Theory
V
Vaishnavism

FAQs

It reflects a common Purāṇic narrative technique: an inquirer requests a truthful, detailed report for an audience of sages, establishing an authoritative setting for ethical-cosmological teaching.

No specific geographic location is named in this verse fragment.

A commitment to truthful speech and careful, detailed testimony—presented as the proper foundation for instruction.

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