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Varaha Purana 193.39: Adhyaya 193, Shloka 39

Naciketas’ Journey to Yama’s Abode and the Eulogy of Truthfulness

दीक्षां धारयते ब्रह्मा स तेनैव सुयन्त्रितः ॥ और्वेणाग्निस्तथा क्षिप्तः सत्येन वडवामुखे

Sanskrit recitationVaraha Purana 193.39

dīkṣāṃ dhārayate brahmā sa tenaiva suyantritaḥ || aurveṇāgnis tathā kṣiptaḥ satyena vaḍavāmukhe

พระพรหมทรงดำรงวินัยแห่งทีกษา; ด้วยสิ่งนั้นเองพระองค์จึงถูกควบคุมอย่างดี ฉันใดก็ฉันนั้น ด้วยสัจจะ ไฟอุรวะจึงถูกส่งลงสู่ปากวฑวามุขะ (ปากม้าในมหาสมุทร)

दीक्षाम्initiation/vow
दीक्षाम्:
Karma (कर्म)
TypeNoun
Rootदीक्षा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (Accusative), एकवचन — Feminine, Accusative (2nd), Singular
धारयतेholds/maintains
धारयते:
Kriya (क्रिया)
TypeVerb
Rootधृ (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष, एकवचन — Present, Ātmanepada, 3rd person, Singular
ब्रह्माBrahmā
ब्रह्मा:
Karta (कर्ता)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन — Masculine, Nominative, Singular
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन — Pronoun, Masculine, Nominative, Singular
तेनby that/with that
तेन:
Karana (करण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया, एकवचन — Pronoun, Instrumental, Singular
एवindeed/only
एव:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootएव (अव्यय)
Formनिपात (particle; emphasis/only)
सुयन्त्रितःwell-restrained/controlled
सुयन्त्रितः:
Karta (कर्ता)
TypeAdjective
Rootसु-यन्त्रित (प्रातिपदिक; कृदन्ताधारित)
Formभूतकर्मणि कृदन्त (PPP), पुंलिङ्ग, प्रथमा, एकवचन — PPP, Masculine, Nominative, Singular
और्वेणby (the power of) Aurva
और्वेण:
Karana (करण)
TypeNoun
Rootऔर्व (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया, एकवचन — Instrumental, Singular
अग्निःfire
अग्निः:
Karta (कर्ता)
TypeNoun
Rootअग्नि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन — Masculine, Nominative, Singular
तथाlikewise/so
तथा:
Sambandha (सम्बन्ध/adverbial)
TypeIndeclinable
Rootतथा (अव्यय)
Formक्रियाविशेषण-अव्यय (adverb: likewise/so)
क्षिप्तःcast/thrown
क्षिप्तः:
Karta (कर्ता)
TypeAdjective
Rootक्षिप् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (PPP), पुंलिङ्ग, प्रथमा, एकवचन — PPP, Masculine, Nominative, Singular
सत्येनby truth
सत्येन:
Karana (करण)
TypeNoun
Rootसत्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, एकवचन — Neuter, Instrumental, Singular
वडवामुखेin the mare-faced (submarine fire) mouth
वडवामुखे:
Adhikarana (अधिकरण)
TypeNoun
Rootवडवा-मुख (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (Locative), एकवचन — Neuter, Locative (7th), Singular

Varāha

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"दीक्षा (consecratory restraint) and सत्य (truthfulness) are presented as cosmic regulators that restrain even primordial forces.","karmic_consequence":"Upholding dīkṣā and satya stabilizes one’s conduct and aligns one with sustaining cosmic order; violating them leads to loss of restraint and disorder (adharma) in self and world."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The verse frames ritual discipline (dīkṣā) and truth (satya) as metaphysical ‘bindings’ that contain creation and its destructive energies—an implicit yajña-logic where ethical/ritual purity governs cosmic fire and dissolution.","yajna_varaha_imagery":"dīkṣā = yoking/bridling principle (su-yantrita) that restrains Brahmā’s creative power; satya = the ‘seal’ that consigns/contains Auruva-agni within the vādavāmukha (submarine mare-mouth) so it does not consume the worlds.","vedantic_connection":"Satya as a manifestation of ṛta/dharma: reality-alignment that makes the cosmos intelligible and stable; tapas/dīkṣā as inner governance of prāṇa and mind, mirroring cosmic governance of tejas (fire)."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Ethical cosmology / ritual metaphysics","core_concept":"Truth and consecrated restraint are not merely virtues; they are world-sustaining powers that bind and channel energy.","practical_application":"Maintain satya in speech and intention; observe vrata-like self-restraint (dīkṣā) in worship and daily life to ‘contain’ anger, desire, and destructive impulses."}

Subject Matter: ["Ethics","Mythic Cosmology","Ritual Discipline"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: cosmic-oceanic mythic locus

Related Themes: Varāha Purāṇa 193.44–46 (satya as world-sustainer)

Visual Art Cues: {"scene_description":"A cosmic tableau: Brahmā in consecration (dīkṣā) seated in meditation, while a fierce flame (Auruva fire) is being cast/contained into the submarine mare-faced mouth beneath the ocean—symbolizing truth restraining catastrophe.","item_prompts":["Brahmā with kamaṇḍalu and sacred thread, calm posture","dīkṣā markers: kusa grass, yajñopavīta, ritual vessel","vast ocean with underwater glow","vādavāmukha: mare-faced fiery mouth beneath waves","stream of fire being directed downward","inscriptional motif: ‘satya’ as a luminous seal/band"],"kerala_mural_prompt":"Kerala mural style, flat yet ornate cosmic ocean, Brahmā serene with bold outlines, stylized flames entering a mythic mare-faced mouth under waves, rich reds/ochres/greens, decorative borders.","tanjore_prompt":"Tanjore style, Brahmā with gold-leaf ornaments and halo, embossed ocean waves, dramatic gold-highlighted flame descending into vādavāmukha, jewel-toned palette.","mysore_prompt":"Mysore style, delicate shading, refined Brahmā figure with soft halo, translucent ocean layers, controlled flame rendered with subtle gradients, devotional calm.","pahari_prompt":"Pahari style, lyrical ocean landscape with simplified forms, expressive flame ribbon, Brahmā seated on a lotus-like platform, cool blues contrasted with warm fire, minimal but evocative detailing."}

Audio Atmosphere: {"recitation_mood":"solemn, contemplative, cosmological","suggested_raga":"Bhairav","pace":"medium-slow","voice_tone":"steady, didactic, resonant"}

C
Classical Literature
P
Purāṇic Cosmology
R
Ritual Vocabulary
M
Mythic Natural Phenomena

FAQs

It links ritual discipline (dīkṣā) and mythic cosmology (vaḍavāmukha fire) to ethical causality (satya), demonstrating the Purāṇic method of moralizing cosmic narratives.

Vaḍavāmukha is a cosmological-mythic feature associated with the ocean’s depths (submarine fire), not a single identifiable terrestrial site.

Truth and disciplined restraint are portrayed as forces that regulate even immense powers (divine authority and cosmic fire).

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