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Varaha Purana 190.8: Adhyaya 190, Shloka 8

Determinative Exposition on Śrāddha and the Pitṛyajña

Ancestral Offering

पिता पितामहश्चैव तथैव प्रपितामहः ॥ क्रियते पिण्डसङ्कल्पो मासे ह्येकदिने तथा ॥

Sanskrit recitationVaraha Purana 190.8

pitā pitāmahaś caiva tathaiva prapitāmahaḥ || kriyate piṇḍa-saṅkalpo māse hy ekadine tathā ||

(ท่านเหล่านั้นคือ) บิดา ปู่ และปู่ทวดโดยแท้ สำหรับท่านทั้งหลายนี้ พึงกระทำสังกัลปะแห่งการถวายปิณฑะ เป็นรายเดือน ในวันเดียวกันนั้น

pitāfather
pitā:
Karta (कर्ता)
TypeNoun
Rootpitṛ (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
pitāmahaḥgrandfather
pitāmahaḥ:
Karta (कर्ता)
TypeNoun
Rootpitāmaha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
evaindeed/just
eva:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rooteva (अव्यय)
Formअवधारण-अव्यय (particle of emphasis)
tathāthus/likewise
tathā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottathā (अव्यय)
Formक्रियाविशेषण-अव्यय (adverb)
evaindeed/also
eva:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rooteva (अव्यय)
Formअवधारण-अव्यय (emphatic particle)
prapitāmahaḥgreat-grandfather
prapitāmahaḥ:
Karta (कर्ता)
TypeNoun
Rootprapitāmaha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
kriyateis performed/is done
kriyate:
Kriyā (क्रिया)
TypeVerb
Rootkṛ (कृ धातु)
Formलट्-लकार (Present), प्रथम-पुरुष (3rd person), एकवचन; कर्मणि-प्रयोग (passive voice)
piṇḍa-saṅkalpaḥthe piṇḍa-offering resolve/rite
piṇḍa-saṅkalpaḥ:
Karta (कर्ता)
TypeNoun
Rootpiṇḍa + saṅkalpa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; षष्ठी-तत्पुरुष (genitive determinative: 'saṅkalpa of piṇḍa')
māsein a month
māse:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootmāsa (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (Locative/7th), एकवचन
hiindeed/for
hi:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roothi (अव्यय)
Formनिपात (particle; explanatory/emphatic)
eka-dineon one day
eka-dine:
Adhikaraṇa (अधिकरण)
TypeNoun
Rooteka + dina (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन; कर्मधारय/तत्पुरुष-समास (numeral determinative: 'one day')
tathāthus/also
tathā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottathā (अव्यय)
Formक्रियाविशेषण-अव्यय (adverb)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"boar_form_detail":"None (instructional verse; no boar anatomy).","earth_interaction":"Varāha provides the concrete answer to Bhūdevī’s query, specifying the pitṛ-triad and the monthly single-day performance."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"relieved/settled by specificity; receiving niścaya","key_question":"Answered: the identity of śrāddha bhoktṛs and the schedule of monthly piṇḍa-saṅkalpa."}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"In monthly piṇḍa-saṅkalpa/śrāddha, the intended recipients are the father, grandfather, and great-grandfather; it is performed each month on one day.","karmic_consequence":"Observing the tri-generational offering supports pitṛ-tṛpti and family continuity (puṇya, āyuḥ, santati); neglect disrupts pitṛ-satisfaction and diminishes ancestral merit/support."}

Vrata Mahatmya: {"has_vrata":false,"tithi_month":"Monthly (māse māse) on a single chosen day; not named as a vrata here.","promised_fruit":"Pitṛ-tṛpti and accruing puṇya implied by śrāddha correctness."}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The pitṛ-triad mirrors continuity across time; Varāha’s dharma stabilizes the ‘earthly’ lineage just as he stabilizes Earth cosmically—microcosm (family) reflecting macrocosm (world-order).","yajna_varaha_imagery":"Triad emphasis resonates with ritual structuring (three generations as a stable unit of offering); no explicit Varāha-limb yajña mapping stated.","vedantic_connection":"Dharma as sustaining order (dhāraṇa): honoring causes/antecedents (pitṛ) cultivates gratitude and sattva, preparing the mind for higher knowledge."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethical-ritual discipline","core_concept":"Regular remembrance and offering to immediate ancestors (three generations) is a dharmic maintenance of gratitude and continuity.","practical_application":"Set a consistent monthly day for pitṛ offerings; explicitly name/intend father-grandfather-great-grandfather in saṅkalpa and offer piṇḍas accordingly."}

Subject Matter: ["Ritual Studies","Ethics"]

Primary Rasa: śānta

Secondary Rasa: niyama (discipline)

Type: domestic/ritual setting

Related Themes: Varāha Purāṇa 190.4-190.7 (question and setup for this rule)

Visual Art Cues: {"scene_description":"Varāha enumerates the three ancestors—father, grandfather, great-grandfather—while indicating the monthly single-day observance; a ritual tray with three piṇḍas visually echoes the triad.","item_prompts":["three piṇḍas aligned on darbha","Varāha teaching gesture with three fingers subtly raised","Bhūdevī attentive","water libation vessel","simple domestic altar"],"kerala_mural_prompt":"Kerala mural: emphasize the triad with three distinct piṇḍas on a stylized ritual plate; Varāha in teaching pose; Bhūdevī calm; ornamental borders framing the didactic scene.","tanjore_prompt":"Tanjore: gold-embossed ritual plate with three piṇḍas; Varāha with radiant halo; rich textiles; composition centered on the triad symbolism.","mysore_prompt":"Mysore: elegant, precise depiction of ritual objects; Varāha’s hand gesture indicating enumeration; subdued, scholarly palette.","pahari_prompt":"Pahari: intimate household ritual scene; three piṇḍas on a small platform; gentle landscape/pavilion; emphasis on simplicity and devotion."}

Audio Atmosphere: {"recitation_mood":"decisive, instructional","suggested_raga":"Dhanyāsi (grave, traditional)","pace":"measured with clear enumeration","voice_tone":"firm, clarifying, slightly emphatic on the three ancestors and ‘māse hy ekadine’"}

C
Classical Literature
D
Dharmaśāstra
P
Purāṇic Ritual
V
Vaiṣṇavism

FAQs

It records the widely attested tri-generational framework of śrāddha beneficiaries, aligning Purāṇic practice with broader Dharmaśāstra conventions.

No geographic identification appears; the focus is domestic/ritual scheduling.

It reinforces structured remembrance and obligation toward immediate ancestral lineage through regularized practice.

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