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Varaha Purana 189.53: Adhyaya 189, Shloka 53

Section on the Origin and Procedure of Piṇḍa-Rites (Funerary Offerings) and Donor–Recipient Purification

तस्माद्दानं प्रदातव्यं ब्राह्मणाय वसुन्धरे ॥ देवासुरमनुष्याणां गन्धर्वोरगरक्षसाम्

Sanskrit recitationVaraha Purana 189.53

tasmād dānaṃ pradātavyaṃ brāhmaṇāya vasundhare || devāsuramanusyāṇāṃ gandharvoragarakṣasām

เพราะฉะนั้น โอ วสุธรา (แผ่นดิน) พึงถวายทานแก่พราหมณ์—เป็นจารีตที่ยึดถือกันในหมู่เทวะ อสูร มนุษย์ คนธรรพ์ นาค และรากษส

तस्मात्therefore
तस्मात्:
Hetu (हेतु/Reason)
TypeIndeclinable
Rootतद् (सर्वनाम-प्रातिपदिक)
Formअव्यय (निपात/सम्बन्धसूचक), अपादानार्थे ‘तस्मात्’ = ‘therefore/from that’
दानम्gift, charity
दानम्:
Karma (कर्म/Object)
TypeNoun
Rootदान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन
प्रदातव्यम्should be given
प्रदातव्यम्:
Vidhi (विधि/Obligation)
TypeVerb
Rootप्र-दा (धातु) + तव्यत् (कृत्-प्रत्यय)
Formकृत्य-प्रत्ययान्त (तव्यत्), नपुंसकलिङ्ग, प्रथमा (1st), एकवचन; विधिलिङ्गार्थः—कर्तव्यता/obligation
ब्राह्मणायto a Brahmin
ब्राह्मणाय:
Sampradana (सम्प्रदान/Recipient)
TypeNoun
Rootब्राह्मण (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन
वसुन्धरेO Earth
वसुन्धरे:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootवसुन्धरा (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (8th/Vocative), एकवचन
देव-असुर-मनुष्याणाम्of gods, demons, and humans
देव-असुर-मनुष्याणाम्:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootदेव (प्रातिपदिक) + असुर (प्रातिपदिक) + मनुष्य (प्रातिपदिक)
Formद्वन्द्व-समास (समाहार/समुच्चय), षष्ठी (6th/Genitive), बहुवचन
गन्धर्व-उरग-रक्षसाम्of gandharvas, serpents, and rākṣasas
गन्धर्व-उरग-रक्षसाम्:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootगन्धर्व (प्रातिपदिक) + उरग (प्रातिपदिक) + रक्षस् (प्रातिपदिक)
Formद्वन्द्व-समास, षष्ठी (6th/Genitive), बहुवचन

Varāha (default dialogue framework; addressee explicitly: Vasundharā/Pṛthivī)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Direct address to Vasundharā/Pṛthivī, instructing her on the universality of brāhmaṇa-directed dāna."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive","key_question":"To whom should dāna be directed so that it becomes universally dharmic and efficacious?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Give dāna to a brāhmaṇa; this norm is upheld across all classes of beings (devas to rākṣasas), indicating its broad dharmic authority.","karmic_consequence":"Proper brāhmaṇa-directed dāna yields stable puṇya and social-ritual order; neglect or misdirection undermines merit and dharmic harmony."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma and social metaphysics","core_concept":"Dāna sustains ṛta/dharma through supporting the custodians of sacred knowledge and ritual order; universality signals alignment with cosmic law.","practical_application":"Channel giving toward learning, teaching, and dharmic service; prioritize recipients who preserve and transmit śāstra and ethical conduct."}

Subject Matter: ["Ethics","Ritual Practice","Social Norms"]

Primary Rasa: śānta

Secondary Rasa: vīra

Type: cosmological scope

Related Themes: Varāha Purāṇa 189.55 (who not to give to); Varāha Purāṇa 189.57-58 (one worthy person’s efficacy)

Visual Art Cues: {"scene_description":"Varāha addresses Earth (Vasundharā) while representatives of many beings—deva, asura, human, gandharva, nāga, rākṣasa—stand witnessing the shared norm of gifting to a brāhmaṇa.","item_prompts":["Varāha teaching","Vasundharā personified (earth goddess)","brāhmaṇa recipient with alms bowl","six groups of beings as witnesses (deva/asura/manuṣya/gandharva/nāga/rākṣasa)","gift items: cloth, gold, grain, cow symbol"],"kerala_mural_prompt":"Kerala mural, hierarchical grouping of beings around central Varāha and Vasundharā; bold color blocks; brāhmaṇa and dāna vessel prominent.","tanjore_prompt":"Tanjore, gold-leaf halos for Varāha and brāhmaṇa; richly ornamented Vasundharā; stylized witness-figures in tiers.","mysore_prompt":"Mysore, refined courtly assembly; detailed costumes distinguishing each being-type; calm didactic focus on the act of giving.","pahari_prompt":"Pahari, multi-figure miniature with labeled groups; scenic border; emphasis on narrative clarity and the central dāna gesture."}

Audio Atmosphere: {"recitation_mood":"authoritative, expansive","suggested_raga":"Bilawal","pace":"medium","voice_tone":"resonant, proclamatory"}

C
Classical Literature
P
Purāṇic Narrative
D
Dharma-śāstra Interface
V
Vaiṣṇavism

FAQs

It reflects Purāṇic-era ethical discourse where dāna (gift-giving) is framed as a widely recognized cultural norm, aligning ritual economy with social and textual authority.

No specific geographic site is named; the address to Vasundharā functions as a cosmological-personified Earth rather than a local toponym.

The verse foregrounds dāna—specifically giving to a brāhmaṇa—as an endorsed ethical-ritual act within the narrative’s moral economy.

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