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Varaha Purana 185.29 — Adhyaya 185, Shloka 29

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Kāṁsya) Icon (Arcā

नाशयिष्यामि तं देवि सत्यं मतेद्ब्रवीमि ते ॥ जलस्य बिन्दवो यावन्मम गात्रेषु तिष्ठति

nāśayiṣyāmi taṃ devi satyaṃ mat-ed bravīmi te || jalasya bindavo yāvan mama gātreṣu tiṣṭhati

โอ้เทวี เราจักทำลายผู้นั้น—ความจริงนี้ตามที่เราถือมั่น เรากล่าวแก่ท่าน—ตราบใดที่หยดน้ำยังคงอยู่บนอวัยวะของเรา

nanot
na:
Avyaya (अव्यय)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध)
āśayiṣyāmiI will destroy
āśayiṣyāmi:
Kriya (क्रिया)
TypeVerb
Rootā-śī/śay (धातु)
FormFuture (लृट्), Parasmaipada, 1st person (उत्तमपुरुष), Singular
tamhim / that one
tam:
Karma (कर्म/Object)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine, Accusative (2nd), Singular
deviO goddess
devi:
Sambodhana (सम्बोधन)
TypeNoun
Rootdevī (प्रातिपदिक)
FormFeminine, Vocative (8th), Singular
satyamtruly
satyam:
Avyaya (अव्यय/Adverbial)
TypeIndeclinable
Rootsatya (प्रातिपदिक)
FormAdverbial accusative (क्रियाविशेषणरूपेण द्वितीया) meaning 'truly'
matetindeed (reading uncertain)
matet:
Avyaya (अव्यय)
TypeIndeclinable
Rootmat (अव्यय)
FormParticle (निपात); used as emphatic/asseverative (textual reading uncertain)
bravīmiI say
bravīmi:
Kriya (क्रिया)
TypeVerb
Rootbrū (धातु)
FormPresent (लट्), Parasmaipada, 1st person, Singular
teto you
te:
Sampradana (सम्प्रदान/Recipient)
TypeNoun
Rootyusmad (सर्वनाम-प्रातिपदिक)
FormPronoun, Dative (4th/चतुर्थी), Singular
jalasyaof water
jalasya:
Sambandha (सम्बन्ध)
TypeNoun
Rootjala (प्रातिपदिक)
FormNeuter, Genitive (6th), Singular
bindavaḥdrops
bindavaḥ:
Karta (कर्ता)
TypeNoun
Rootbindu (प्रातिपदिक)
FormMasculine, Nominative (1st), Plural
yāvatas long as
yāvat:
Avyaya (अव्यय)
TypeIndeclinable
Rootyāvat (अव्यय)
FormCorrelative indeclinable (यावत्) meaning 'as long as'
mamamy
mama:
Sambandha (सम्बन्ध)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormPronoun, Genitive (6th), Singular
gātreṣuin (my) limbs/body
gātreṣu:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootgātra (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Plural
tiṣṭhatiremains / stands
tiṣṭhati:
Kriya (क्रिया)
TypeVerb
Rootsthā (धातु)
FormPresent (लट्), Parasmaipada, 3rd person, Singular

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Direct address to Devī (Bhu-devī implied), giving a vow/assurance of destruction of an adversary and stating a time-limit metaphor tied to water-drops on his limbs."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"Receptive/attentive; implied concern about moral-cosmic order and consequences.","key_question":"Implicit: what is the assured consequence and duration of Varāha’s protective action/pledge within the moral-cosmic order?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Varāha states a सत्य-वचन (truthful vow) guaranteeing destruction of the target, framed with a ritual-cosmic time marker (as long as water-drops remain on his body).","karmic_consequence":"Upholds moral causality: divine pledge ensures inevitable retribution/protection; breach is not contemplated (deity’s vow is unfailing)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Water on the deity’s limbs functions as a liminal marker between ritual act and cosmic consequence—suggesting that even transient ritual states (wetness after स्नान/abhisheka) can index vast cosmic commitments.","yajna_varaha_imagery":"Implicit: जल-बिन्दु as remnants of abhiṣeka/snāna; the deity’s body as the altar-field where ritual state anchors cosmic action.","vedantic_connection":"Efficacy of satya (truth) as a manifestation of īśvara-śakti; the Lord’s resolve (saṅkalpa) is the causal ground behind time-bound phenomena."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Satya/saṅkalpa and moral causality","core_concept":"The Lord’s truthful resolve guarantees the fruition of justice; cosmic order is upheld through divine saṅkalpa.","practical_application":"Cultivate truthfulness and trust in dharmic causality; in ritual contexts, treat vows/mantras as binding commitments, not mere speech."}

Subject Matter: ["Ethics","Cosmology"]

Primary Rasa: Vīra

Secondary Rasa: Adbhuta

Related Themes: 185.33.0; 185.34.0; 185.35.0

Visual Art Cues: {"scene_description":"Varāha (anthropomorphic or boar-headed) speaks solemnly to Bhū-devī, his body still wet from ablution/abhisheka, emphasizing an unbreakable vow.","item_prompts":["Varāha with water droplets on limbs","Bhū-devī listening with folded hands","ritual vessel (kalaśa) nearby","aura signifying vow/saṅkalpa"],"kerala_mural_prompt":"Kerala mural style: boar-headed Varāha with stylized water-beads on skin, Bhū-devī in ornate jewelry, warm earthy palette, strong outlines, temple-ritual ambience.","tanjore_prompt":"Tanjore style: central Varāha with gold-leaf halo, embossed ornaments, visible water droplets as pearl-like highlights, Bhū-devī seated reverently, rich reds/greens.","mysore_prompt":"Mysore style: delicate shading, refined facial expressions, subtle wet sheen on Varāha’s limbs, calm courtly ritual setting with kalaśa and lamps.","pahari_prompt":"Pahari style: intimate dialogue under a simple pavilion, soft hills in background, Varāha’s wet limbs indicated with fine white dots, Bhū-devī modest and attentive."}

Audio Atmosphere: {"recitation_mood":"Solemn, oath-like","suggested_raga":"Bhairav","pace":"Medium-slow","voice_tone":"Grave, declarative, steady"}

C
Classical Literature
V
Vaishnavism
M
Moral Causality
R
Ritual Studies

FAQs

It illustrates how Purāṇic texts use ritual imagery (water droplets on the deity) to frame moral consequences in vivid, performative language.

No geographic location is mentioned; the verse employs bodily and ritual imagery rather than spatial description.

That disrespect toward protected figures (teachers/devotees) is treated as a serious moral breach with stated consequences.

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