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Varaha Purana 183.31 — Adhyaya 183, Shloka 31

Installation of a Clay Icon (Mṛnmayārcā) and the Ritual Protocol of Worship

य एतेन विधानेन कुर्यात्संस्थापनं मम ॥ तारितानि कुलान्येव त्रीणि त्रिंशच्च सप्ततिः ॥

ya etena vidhānena kuryāt saṃsthāpanaṃ mama || tāritāni kulāny eva trīṇi triṃśac ca saptatiḥ ||

ผู้ใดกระทำการสถาปนา (สังสถาปนะ) แด่เรา ตามวิธีบัญญัตินี้ ตระกูลของผู้นั้นย่อมได้รับการข้ามพ้น—สาม ตลอดจนสามสิบ และเจ็ดสิบ (คือเป็นลำดับผลแก่บรรพชนตามที่ระบุ)

यःhe who
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सम्बन्धबोधक सर्वनाम
एतेनby this
एतेन:
Karaṇa (करण)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, तृतीया-विभक्ति, एकवचन
विधानेनby the procedure/rite
विधानेन:
Karaṇa (करण)
TypeNoun
Rootविधान (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति, एकवचन
कुर्यात्should do
कुर्यात्:
Kriyā (क्रिया)
TypeVerb
Rootकृ (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपदम्
संस्थापनम्establishment; installation
संस्थापनम्:
Karma (कर्म)
TypeNoun
Rootसम्-स्था (धातु) + ल्युट् (कृत्)
Formल्युट्-प्रत्ययान्त भाववाचक/क्रियावाचक नाम (action noun), नपुंसकलिङ्ग, द्वितीया, एकवचन
ममof me; my
मम:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति, एकवचन
तारितानिare delivered/saved
तारितानि:
Kriyā (क्रिया)
TypeVerb
Rootतॄ (धातु) + णिच्? (causative sense not explicit) + क्त (कृत्)
Formक्त-प्रत्ययान्त भूतकृत् (past participle), नपुंसकलिङ्ग, प्रथमा, बहुवचन; ‘have been delivered/saved’
कुलानिfamilies/lineages
कुलानि:
Karta (कर्ता)
TypeNoun
Rootकुल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, बहुवचन
एवindeed; certainly
एव:
Avadhāraṇa (अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक निपात
त्रीणिthree
त्रीणि:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootत्रि (संख्या-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, बहुवचन; संख्यावाचक विशेषण
त्रिंशत्thirty
त्रिंशत्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootत्रिंशत् (संख्या-प्रातिपदिक)
Formस्त्रीलिङ्ग (संख्याशब्दः), प्रथमा/द्वितीया, एकवचन; संख्यावाचक
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक निपात
सप्ततिःseventy
सप्ततिः:
Saṅkhyā (संख्या/प्रमाण)
TypeNoun
Rootसप्तति (संख्या-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; संख्यावाचक (70)

Varāha (default, per dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha teaches Devī a ritual-phala: performing his saṃsthāpana by prescribed procedure delivers multiple generations/families."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"interested in ritual efficacy and ancestral welfare","key_question":"What is the transgenerational fruit of properly establishing (installing) the Lord’s form in worship?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Perform the Lord’s saṃsthāpana (installation/consecratory establishment) according to vidhi; it becomes a salvific act benefiting many lineages/ancestors.","karmic_consequence":"Proper performance yields deliverance/ uplift of multiple generations; improper/neglected ritual forfeits this ancestral benefit."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-bhakti synthesis","core_concept":"Ritual action performed with correct procedure and devotion becomes a vehicle of collective welfare, extending beyond the individual to the kula (lineage).","practical_application":"If establishing a deity (pratiṣṭhā/saṃsthāpana), follow ācārya-guided vidhi; dedicate merit to ancestors and family welfare."}

Subject Matter: ["Ethics","Ritual Practice","Ancestral Traditions"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Type: ritual instruction (installation/consecration)

Related Themes: Varāha Purāṇa 183.35 (further phala-śruti tied to worship acts)

Visual Art Cues: {"scene_description":"A consecration scene: Varāha describes the merit of installing his form; implied are priests, altar, and lineage ancestors being uplifted.","item_prompts":["Varāha deity being installed on a pedestal","kalasha (consecration pot)","priests performing rites","ancestral silhouettes rising/blessed","Bhū Devī witnessing the instruction"],"kerala_mural_prompt":"Kerala mural: temple consecration setting with kalasha and lamps; Varāha’s presence sanctifying; subtle depiction of ancestors as luminous forms above.","tanjore_prompt":"Tanjore: richly ornamented Varāha idol on pedestal with gold-leaf; priests and kalasha; radiant arc showing ‘kula-tāraṇa’.","mysore_prompt":"Mysore: detailed ritual implements; calm sacred interior; emphasis on procedure and purity; soft glow around installed deity.","pahari_prompt":"Pahari: narrative consecration with delicate figures; ancestors as faint translucent forms; bright focal on the installed Varāha image."}

Audio Atmosphere: {"recitation_mood":"ritualistic, auspicious","suggested_raga":"Bilahari","pace":"medium","voice_tone":"solemn, blessing-like"}

C
Classical Literature
P
Purāṇa
V
Vaiṣṇavism
R
Ritual Studies

FAQs

It illustrates how Purāṇic ritual discourse quantifies merit and lineage benefit, a feature relevant to the social history of patronage and domestic rites.

No geographic location is mentioned in this verse.

Undertaking prescribed rites is framed as benefiting not only the individual but also wider kinship lineages.

Ask anything about this verse

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