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Varaha Purana 180.30 — Adhyaya 180, Shloka 30

The Glory of Dhruva-Tīrtha: Rules of Ancestor Libations and Śrāddha, and the Consequences of Lineage-Continuity

एवं पृष्टः स विप्रेण कथयामास कारणम् ॥ पुनः पप्रच्छ तं जन्तुः कौतूहलसमन्वितः

evaṃ pṛṣṭaḥ sa vipreṇa kathayāmāsa kāraṇam || punaḥ papraccha taṃ jantuḥ kautūhalasamanvitaḥ

เมื่อพราหมณ์ถามดังนี้ เขาก็อธิบายเหตุปัจจัย; แล้วสัตว์นั้นซึ่งเต็มไปด้วยความใคร่รู้ ก็ถามเขาอีกครั้ง

evamthus
evam:
Kriyāviśeṣaṇa (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootevam (अव्यय)
FormAdverb (क्रियाविशेषण-अव्यय)
pṛṣṭaḥasked (having been asked)
pṛṣṭaḥ:
Karta (कर्ता; ‘he, having been asked’)
TypeVerb
Rootprach (धातु) + kta (कृत् प्रत्यय)
FormPast passive participle (क्त/PPP), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
saḥhe
saḥ:
Karta (कर्ता/Subject)
TypeNoun
Roottad (प्रातिपदिक/सर्वनाम)
FormPronoun (सर्वनाम), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
vipreṇaby the brāhmaṇa
vipreṇa:
Karaṇa (करण/Instrument; agent in passive sense)
TypeNoun
Rootvipra (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन)
kathayāmāsatold/related
kathayāmāsa:
Kriyā (क्रिया/Finite verb)
TypeVerb
Rootkathaya (causative of kath, धातु)
FormPerfect (लिट्), 3rd person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
kāraṇamthe reason/cause
kāraṇam:
Karma (कर्म/Object)
TypeNoun
Rootkāraṇa (प्रातिपदिक)
FormNeuter (नपुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
punaḥagain
punaḥ:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootpunaḥ (अव्यय)
FormAdverb (पुनरुक्ति/काल-अव्यय)
papracchaasked
papraccha:
Kriyā (क्रिया)
TypeVerb
Rootprach (धातु)
FormPerfect (लिट्), 3rd person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
tamhim
tam:
Karma (कर्म/Object)
TypeNoun
Roottad (प्रातिपदिक/सर्वनाम)
FormPronoun (सर्वनाम), Masculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
jantuḥthe creature/person
jantuḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootjantu (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
kautūhala-samanvitaḥendowed with curiosity
kautūhala-samanvitaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootkautūhala + samanvita (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); adjective qualifying ‘jantuḥ’

Narrator (default: Varāha as narrator/instructor within the dialogue frame)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"observer","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"Narrative framing: a brahmin’s question elicits a causal explanation, then further inquiry driven by curiosity.","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"epistemic discipline (praśna–uttara)","core_concept":"Right inquiry (kautūhala guided by a teacher) is the doorway to knowing causes (kāraṇa) behind suffering and remedy.","practical_application":"Approach a qualified instructor with precise questions; pursue causes before prescriptions."}

Subject Matter: ["Textual framing","Dialogue structure","Didactic narrative technique"]

Primary Rasa: jijñāsā (inquisitiveness)

Secondary Rasa: śānta

Type: textual frame

Related Themes: Varāha Purāṇa 180.34–37 (continuation of the inquiry into lineage-loss and its embodied consequence)

Visual Art Cues: {"scene_description":"A brahmin respectfully questions; the respondent explains, and the questioner—still curious—leans forward to ask again, emphasizing the rhythm of instruction.","item_prompts":["seated brahmin with kamaṇḍalu and yajñopavīta","teacher/elder in discourse posture (vyākhyāna-mudrā)","palm-leaf manuscript or scroll to suggest textual framing","attentive listeners in a sabhā-like setting"],"kerala_mural_prompt":"Kerala mural style: warm earth tones, stylized sabhā scene with a brahmin questioner and a calm instructor in vyākhyāna-mudrā; minimal background architecture.","tanjore_prompt":"Tanjore style: central instructor figure with ornate arch, gold-leaf highlights on garments and manuscript; brahmin questioner at lower left with folded hands.","mysore_prompt":"Mysore painting: delicate linework, soft shading; intimate teaching scene with manuscript stand and restrained ornamentation.","pahari_prompt":"Pahari style: hillside-court-like assembly adapted to purāṇic sabhā; expressive faces showing curiosity; flat planes of color and fine detailing."}

Audio Atmosphere: {"recitation_mood":"didactic, inquisitive","suggested_raga":"Bhairavi","pace":"medium","voice_tone":"clear, explanatory, slightly rising on interrogative cadence"}

C
Classical Literature
P
Purāṇic Narrative
M
Manuscript Studies
D
Didactic Dialogue

FAQs

It illustrates the Purāṇic pedagogical style: knowledge is transmitted through structured inquiry, a common literary device in Sanskrit didactic texts.

No geographic location is indicated; the verse functions as narrative linkage.

It models disciplined inquiry—asking, explaining causes, and clarifying doubts—as a pathway to understanding dharma and ritual responsibility.

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