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Varaha Purana 18.6 — Adhyaya 18, Shloka 6

The Origin of Fire and the Liturgical Names of Agni

तमप्यप्रीतिमत्तोयं विकारं समरोचयत् । विकुर्वतस्तस्य तदा महानग्निः समुत्थितः । कोटिज्वालापरीवारः शब्दवान् दहनात्मकः ॥ १८.६ ॥

tam apy aprītimat toyaṃ vikāraṃ samarocayat | vikurvatas tasya tadā mahān agniḥ samutthitaḥ | koṭijvālāparīvāraḥ śabdavān dahanātmakaḥ || 18.6 ||

แม้น้ำนั้นก็ด้วยความไม่พอใจยังยอมรับการแปรเปลี่ยน ครั้นเมื่อพระองค์ทรงกระทำการแปรนั้น ก็เกิดเพลิงใหญ่ผุดขึ้น—มีเปลวไฟนับโกฏิล้อมรอบ กึกก้องด้วยเสียง และมีสภาวะเผาไหม้

tamhim/that (entity)
tam:
Karma (कर्म)
TypeNoun
Roottad (प्रातिपदिक)
FormSarvanāma (सर्वनाम), Masculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
apialso/even
api:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootapi (अव्यय)
FormParticle (निपात), additive/emphatic
aprītimatdevoid of satisfaction/pleasure
aprītimat:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roota-prīti-mat (प्रातिपदिक)
FormCompound: a- (नञ्) + prīti (प्रीति) + mat (मतुप्); Neuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); adjective qualifying toyaṃ
toyamwater
toyam:
Karma (कर्म)
TypeNoun
Roottoya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
vikārammodification/change
vikāram:
Karma (कर्म)
TypeNoun
Rootvikāra (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
samarocayatcaused (it) to manifest/appear; produced
samarocayat:
Kriyā (क्रिया)
TypeVerb
Rootsam-√ruc (रुच् धातु)
FormCausative (णिच्), Parasmaipada (परस्मैपद), Imperfect (लङ्), 3rd person (प्रथमपुरुष), Singular (एकवचन)
vikurvataḥof (him/it) transforming
vikurvataḥ:
Sambandha (षष्ठी-सम्बन्ध)
TypeVerb
Rootvi-√kṛ (कृ धातु)
FormPresent active participle (शतृ), Genitive (6th/षष्ठी), Singular (एकवचन); of the one transforming
tasyaof him/of that
tasya:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Roottad (प्रातिपदिक)
FormSarvanāma (सर्वनाम), Masculine/Neuter, Genitive (6th/षष्ठी), Singular (एकवचन)
tadāthen
tadā:
Kāla-adhikaraṇa (कालाधिकरण)
TypeIndeclinable
Roottadā (अव्यय)
FormAdverb (कालवाचक अव्यय)
mahāngreat
mahān:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootmahat (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); adjective qualifying agniḥ
agniḥfire
agniḥ:
Karta (कर्ता)
TypeNoun
Rootagni (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
samutthitaḥarisen/produced
samutthitaḥ:
Kriyā-viśeṣaṇa (क्रियाविशेषण/participial predicate)
TypeVerb
Rootsam-ut-√sthā (स्था धातु)
FormPast passive participle (क्त), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); agreeing with agniḥ
koṭi-jvālā-parīvāraḥhaving a retinue of crore(s) of flames
koṭi-jvālā-parīvāraḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootkoṭi (प्रातिपदिक) + jvālā (प्रातिपदिक) + parīvāra (प्रातिपदिक)
FormCompound (समास): koṭi-jvālā (षष्ठी/कर्मधारय-सम्भव) + parīvāra; Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); qualifying agniḥ
śabdavānresounding/noisy
śabdavān:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootśabda-vat (प्रातिपदिक)
FormMatup-derivative (वत्), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); qualifying agniḥ
dahanātmakaḥof the nature of burning
dahanātmakaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdahana (प्रातिपदिक) + ātmaka (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) compound; Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); qualifying agniḥ

Varāha (default speaker within the Varāha–Pṛthivī dialogue framework; not explicit in this fragment)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"Cosmic-elemental transformation narrative (water’s vikāra; fire arising) rather than dharma injunction.","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Elemental agitation (kṣobha) yields transformation: from waters arises fire—mirroring yajña logic where fire is born/manifest to carry offerings. The ‘displeased water’ personifies prakṛti’s dynamism under divine impulse, preparing the stage for ordered creation and later avatāra interventions.","yajna_varaha_imagery":"Implicit yajña: emergence of ‘mahān agniḥ’ as the cosmic sacrificial fire; ‘śabdavān’ suggests fire as both visible and resonant (crackling/roaring), akin to mantra-energized ritual fire.","vedantic_connection":"Supports a satkārya-like intuition in Purāṇic form: effects arise through transformation under agitation; also aligns with the idea that īśvara’s will/līlā activates prakṛti’s guṇas to unfold elements."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"cosmogenesis (elemental evolution)","core_concept":"Under agitation, elements transform; from water’s vikāra arises fire—cosmic order emerges through dynamic change.","practical_application":"See transformation (vikāra) as lawful within cosmic order; in ritual life, honor Agni as the mediator born from cosmic processes, and in inner practice, cultivate ‘tapas’ (disciplined heat) without destructive excess."}

Subject Matter: ["Cosmology","Elemental Transformation","Narrative Theology","Ethics"]

Primary Rasa: adbhuta

Secondary Rasa: raudra

Type: cosmological

Related Themes: Continuation of cosmogonic sequence begun in 18.18.5 (kṣobha/vikāra)

Visual Art Cues: {"scene_description":"Cosmic waters churn; from their transformation erupts a colossal fire with countless flames, roaring with sound, embodying burning energy.","item_prompts":["dark-blue primordial ocean","whirlpool/agitation ripples","towering fire column","myriad flame tongues (koṭi-jvālā)","sound waves or crackling glyphs to show ‘śabdavān’","glowing embers and smoke"],"kerala_mural_prompt":"Kerala mural, dramatic contrast of deep blues and fiery reds; stylized flame patterns; rhythmic wave motifs; ornamental sound-lines around the fire.","tanjore_prompt":"Tanjore, gold-leaf highlights on flame edges; embossed fire aura; rich saturated background; minimal figures, maximal elemental grandeur.","mysore_prompt":"Mysore, controlled composition with elegant flame detailing; subtle gradations in water; luminous center fire.","pahari_prompt":"Pahari miniature, stylized waves and a central flame mountain; poetic abstraction with delicate linework and flat color fields."}

Audio Atmosphere: {"recitation_mood":"majestic-intense","suggested_raga":"Todi","pace":"medium-fast","voice_tone":"forceful, ringing, emphasizing ‘koṭijvālā’ and ‘śabdavān’"}

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
C
Cosmological Motifs

FAQs

It exemplifies a common Purāṇic narrative technique: cosmological or elemental events (here, the arising of fire) are framed as dramatic transformations that support the text’s broader mythic-historical worldview and its transmission of cultural memory.

No specific geographic location is named in this verse fragment; the imagery is cosmological/elemental rather than topographical.

The verse foregrounds the consequences and intensity of transformative acts in the natural elements (water and fire), which can be read as a philosophical caution about disruptive change and the powerful, potentially hazardous dynamics within the natural order.

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