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Varaha Purana 177.52: Adhyaya 177, Shloka 52

The Curse of Sāmba and the Prescribed Observance of Sun-Worship

गच्छन्ति तत्पदं शान्तं सूर्यमण्डलभेदकम् ॥ एतत्ते कथितं देवि साम्बशापसमुद्भवम्

Sanskrit recitationVaraha Purana 177.52

gacchanti tatpadaṃ śāntaṃ sūryamaṇḍalabhedakam || etatte kathitaṃ devi sāmbaśāpasamudbhavam

เขาทั้งหลายย่อมบรรลุถึงบทอันสงบ ซึ่งกล่าวว่า “ทะลวงวงพระอาทิตย์” ดังนี้แล โอ้เทวี เรื่องราวอันเกิดจากคำสาปของสามพะ ได้กล่าวแก่ท่านแล้ว

गच्छन्ति(they) go
गच्छन्ति:
Kriyā (क्रिया)
TypeVerb
Rootगम् (धातु)
Formलट् (Present/वर्तमान), परस्मैपद, प्रथमपुरुष (3rd person), बहुवचन (plural)
तत्that
तत्:
Karma (कर्म)
TypeAdjective
Rootतद् (प्रातिपदिक, सर्वनाम)
Formनपुंसकलिङ्ग (neuter), द्वितीया (Accusative/कर्म), एकवचन (singular); विशेषण (determiner)
पदम्state/abode/position
पदम्:
Karma (कर्म)
TypeNoun
Rootपद (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative), एकवचन
शान्तम्peaceful
शान्तम्:
Karma (कर्म)
TypeAdjective
Rootशान्त (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषण (qualifier)
सूर्यमण्डलभेदकम्piercing the solar orb
सूर्यमण्डलभेदकम्:
Karma (कर्म)
TypeAdjective
Rootसूर्य (प्रातिपदिक) + मण्डल (प्रातिपदिक) + भेदक (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; षष्ठी-तत्पुरुषः (genitive determinative): 'सूर्यस्य मण्डलस्य भेदकः' → 'sun-orb-piercing' (as adjective of पदम्)
एतत्this
एतत्:
Karma (कर्म)
TypeNoun
Rootएतद् (प्रातिपदिक, सर्वनाम)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (Nom./Acc.), एकवचन; here as object with कथितम् (told)
तेto you
ते:
Sampradāna (सम्प्रदान)
TypeNoun
Rootयुष्मद् (प्रातिपदिक, सर्वनाम)
Formचतुर्थी (Dative/सम्प्रदान), एकवचन; enclitic form
कथितम्told
कथितम्:
Kriyā (क्रिया)
TypeVerb
Rootकथ् (धातु) + क्त (कृदन्त प्रत्यय)
Formकृदन्त (past passive participle/क्त), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; कर्मणि प्रयोगे 'told/said'
देविO goddess
देवि:
Sambodhana (सम्बोधन)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (Vocative/सम्बोधन), एकवचन
साम्बशापसमुद्भवम्arisen from Sāmba’s curse
साम्बशापसमुद्भवम्:
Karma (कर्म)
TypeAdjective
Rootसाम्ब (प्रातिपदिक) + शाप (प्रातिपदिक) + समुद्भव (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; षष्ठी-तत्पुरुषः: 'साम्बस्य शापात् समुद्भवम्' → 'arisen from Sāmba's curse' (qualifying एतत्/कथितम्)

Varāha (default narrative voice to Pṛthivī framework)

Varaha Avatara Context: {"is_varaha_focus":false,"earth_interaction":"Varāha concludes the narrated account to the Goddess (Earth), explicitly framing it as arising from Sāmba’s curse and pointing to a soteriological goal."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"receptive/reflective (addressed as Devī at narrative closure)"}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"Indirect only via Sāmba; not invoked."}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Ethical causality is underscored: a curse-origin narrative leads to a path/result; devotion/rite connected with Sūrya culminates in a ‘peaceful state’ beyond the solar sphere.","karmic_consequence":"Following the implied discipline leads to śānta-pada (‘piercing the solar orb’); curse/adharma functions as the narrative catalyst showing consequences and redemption."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"‘Sūryamaṇḍala-bheda’ symbolizes transcending the luminous but still conditioned realm (tejas/kāla) toward a शांत पद—release beyond cosmic time-measures.","yajna_varaha_imagery":"None explicit; the ‘piercing’ motif can be read as breaking through the ritual-cosmic enclosure (maṇḍala) to the transcendent goal.","vedantic_connection":"Upāsanā culminating in uttara-mārga imagery: moving beyond the solar orb as a metaphor for mokṣa/parama-pada; aligns with purāṇic soteriology that uses cosmic geography to speak of liberation."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriology (mokṣa via disciplined upāsanā)","core_concept":"Even suffering born of a curse can be transmuted into a liberating path; the goal is śānti beyond kāla’s domain.","practical_application":"Treat adversity as impetus for disciplined worship and ethical correction; aim not merely at worldly relief but at inner peace and liberation-oriented living."}

Subject Matter: ["Cosmology","Soteriology","Narrative framing","Ethics (consequences of curse)"]

Primary Rasa: śānta

Secondary Rasa: karuṇa

Type: cosmological realm / soteriological destination

Related Themes: Narrative closure marker: ‘etat te kathitaṃ devī’ indicates end of the Sāmba-śāpa episode in this section.

Visual Art Cues: {"scene_description":"A contemplative concluding tableau: Varāha as narrator addressing Devī (Earth) while a visionary cosmic scene shows a soul/path ‘piercing’ the radiant solar orb toward a tranquil, luminous beyond.","item_prompts":["Varāha teaching posture with Earth-goddess listening","radiant Sūrya-maṇḍala (solar disc/orb)","a subtle path/beam passing through the orb","calm ‘śānta-pada’ light beyond","scroll/banner indicating narrative conclusion","aura of serenity"],"kerala_mural_prompt":"Kerala mural: Varāha and Bhūdevī in formal dialogue panel; above them a stylized solar disc with a vertical beam breaking through into a pale serene field.","tanjore_prompt":"Tanjore: gold-leaf solar orb, embossed halos, Varāha and Bhūdevī richly ornamented, the ‘bheda’ shown as a jewel-like ray piercing the disc into a quiet gold-white space.","mysore_prompt":"Mysore: refined devotional portraiture of Varāha and Bhūdevī, soft cosmic vignette of the sun orb and transcendent light, restrained elegance.","pahari_prompt":"Pahari: intimate dialogue scene with a dreamy cosmic sky; sun disc and a delicate ascending line into a tranquil horizon, gentle colors emphasizing peace."}

Audio Atmosphere: {"recitation_mood":"concluding, contemplative, liberative","suggested_raga":"Bhairavī (closure) or Śāntakalyāṇ","pace":"slow","voice_tone":"softened, final cadential emphasis on ‘śāntam’ and ‘devī’"}

P
Purāṇic Cosmology
P
Philosophical Literature
C
Classical Literature
N
Narrative Studies

FAQs

It closes a narrative unit by stating the promised outcome and explicitly labeling the story’s origin as curse-related, a common Purāṇic technique for moral causality.

No terrestrial location is specified; the imagery is cosmological (sūryamaṇḍala).

It implies accountability: actions leading to a curse also generate instructive narratives about restoration and attainment.

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