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Varaha Purana 176.57: Adhyaya 176, Shloka 57

The Māhātmya of Kṛṣṇagaṅgodbhava, Kāliñjara, and the Five Sacred Baths: The Tale of Pāñcāla and Tilottamā

कस्माद्वा कस्य सन्त्रासान्मरणे कृतनिश्चयौ ॥ यत्र कृष्णस्य सञ्चारः क्रीडितं च यथासुखम् ॥

Sanskrit recitationVaraha Purana 176.57

kasmād vā kasya santrāsān maraṇe kṛtaniścayau | yatra kṛṣṇasya sañcāraḥ krīḍitaṃ ca yathāsukham ||

เหตุไฉน—และด้วยความหวาดกลัวผู้ใด—ท่านทั้งสองจึงตั้งใจจะตาย ในสถานที่ที่พระกฤษณะเสด็จดำเนินและทรงเล่นอย่างผาสุก?

कस्मात्from what? why?
कस्मात्:
Apadana (अपादान)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, पञ्चमी-विभक्ति (Ablative), एकवचन
वाor
वा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्प-अव्यय (disjunctive/optional particle)
कस्यof whom?
कस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive), एकवचन
सन्त्रासात्from fear, due to terror
सन्त्रासात्:
Hetu/Apadana (हेतु/अपादान)
TypeNoun
Rootसन्त्रास (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी-विभक्ति (Ablative), एकवचन
मरणेin death / regarding death
मरणे:
Adhikarana (अधिकरण)
TypeNoun
Rootमरण (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative), एकवचन
कृत-निश्चयौresolved, determined
कृत-निश्चयौ:
Visheshana (विशेषण)
TypeAdjective
Rootकृत (कृ धातु, क्त-प्रत्यय) + निश्चय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), द्विवचन; क्त-विशेषण; ‘having made a resolve’
यत्रwhere
यत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootयत्र (अव्यय)
Formदेशवाचक-अव्यय (relative locative adverb: ‘where’)
कृष्णस्यof Krishna
कृष्णस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootकृष्ण (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive), एकवचन
सञ्चारःmovement, roaming
सञ्चारः:
Karta (कर्ता)
TypeNoun
Rootसञ्चार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन
क्रीडितम्play, sport (that which was played)
क्रीडितम्:
Karta (कर्ता)
TypeNoun
Rootक्रीडित (क्रीड् धातु, क्त-प्रत्यय)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन; क्त-प्रत्ययान्त (past participle used substantively)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
यथा-सुखम्at ease, as one pleases
यथा-सुखम्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootयथा (अव्यय) + सुख (प्रातिपदिक)
Formअव्ययीभाव-समास; अव्ययत्वेन प्रयोगः (adverbial): ‘according to comfort/at ease’

Aśarīriṇī vāk (continuation implied)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","key_question":"Why have you chosen death, and from fear of whom, in a land sanctified by Kṛṣṇa’s free movement and play?"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Mathurā-maṇḍala / Kṛṣṇa-vihāra-bhūmi (general; no single ghat/kund named in this verse)","parikrama_context":"Implicit: the land where Kṛṣṇa ‘moves about’ evokes the circuit of his līlā-sthalas, a basis for later parikramā framing.","krishna_connection":"Direct: Kṛṣṇa’s sañcāra and krīḍā mark the region as Vaiṣṇava-līlā-kṣetra, foreshadowing Mathurā/Vraja tīrtha-mahātmya themes."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"In a Kṛṣṇa-saturated sacred region, despair-driven death is irrational; one should seek refuge and dharmic remedy rather than self-destruction.","karmic_consequence":"Choosing refuge (śaraṇāgati) and proper conduct yields protection and purification; choosing death from fear compounds suffering and obscures grace."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti-ethics (refuge over fear)","core_concept":"Where the Divine is intimately present (līlā-kṣetra), existential fear is misplaced; remembrance transforms crisis into surrender.","practical_application":"In distress, relocate attention from threat to sacred presence—seek tīrtha, satsanga, and devotional remembrance rather than drastic acts."}

Subject Matter: ["Ethics","Geography","Heritage Sites"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: sacred landscape (līlā-kṣetra)

Related Themes: Varāha Purāṇa 176.64 (cakrāṅkita-pada sanctity); Varāha Purāṇa 176.65-66 (tīrtha-ethics; bathing expiation)

Visual Art Cues: {"scene_description":"A celestial, unseen voice questions would-be self-sacrificers, while the background suggests a serene Kṛṣṇa-līlā landscape.","item_prompts":["skyborne voice motif","figures halted mid-action","distant pastoral Vraja hints (kadamba trees, Yamunā suggestion)","subtle iconographic cue of Kṛṣṇa’s presence (flute silhouette or peacock-feather emblem)"],"kerala_mural_prompt":"Kerala mural: lush greens, stylized trees; a faint Kṛṣṇa emblem in the distance; strong narrative gestures of questioning and restraint.","tanjore_prompt":"Tanjore: ornate landscape panel with gold accents; symbolic Kṛṣṇa motif (flute/peacock feather) in upper corner; rich textiles on figures.","mysore_prompt":"Mysore: refined pastoral background, gentle tonal gradations; emphasis on facial expression of surprise and dawning calm.","pahari_prompt":"Pahari: lyrical Vraja scenery with delicate trees and river; small divine sign of Kṛṣṇa; conversational tension captured in posture."}

Audio Atmosphere: {"recitation_mood":"inquiring yet protective","suggested_raga":"Khamaj","pace":"medium","voice_tone":"clear, questioning, gently admonishing"}

C
Classical Literature
S
Sacred Geography
V
Vaishnavism

FAQs

It links moral reassurance to sacred landscape, a common Purāṇic technique that makes geography a participant in ethical reasoning.

The verse does not name the site, but it describes a Kṛṣṇa-associated area consistent with the Mathurā-region narrative frame.

It challenges fear-driven decisions and urges reconsideration when one’s judgment is shaped by panic rather than discernment.

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