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Varaha Purana 175.3: Adhyaya 175, Shloka 3

The Sanctity of the Kṛṣṇagaṅgā Pilgrimage-Ford and the Account of the Brahmin Vasu’s Daughter

Uttara Bhāga · Toponymy: Kṛṣṇāṅga and the Vyāsa tradition near Mathurā

सोमवैकुण्ठयोर्मध्ये कृष्णाङ्गेति कथ्यते ॥ यत्रातप्यत स व्यासो मथुरायां स्थितोऽमलः ॥

Recitation with translationVaraha Purana 175.3

somavaikuṇṭhayor madhye kṛṣṇāṅgeti kathyate || yatrātapyata sa vyāso mathurāyāṁ sthito 'malaḥ ||

ระหว่างโสมะและไวกุณฐะ กล่าวกันว่ามีสถานที่ชื่อ “กฤษณางคะ” ณ ที่นั้น ฤๅษีวยาสะผู้บริสุทธิ์ ผู้พำนัก ณ มถุรา ได้บำเพ็ญตบะ

सोमवैकुण्ठयोःof Soma and Vaikuṇṭha
सोमवैकुण्ठयोः
TypeNoun
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), द्विवचन; समासः द्वन्द्वः (सोमश्च वैकुण्ठश्च)
Roleसम्बन्ध (षष्ठी/Genitive relation)
Rootसोम + वैकुण्ठ (प्रातिपदिक)
मध्येin the middle
मध्ये
TypeNoun
Formनपुंसकलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; अव्ययीभावार्थे ‘मध्ये’ = in the middle
Roleअधिकरण (अधिकरण/Locative)
Rootमध्य (प्रातिपदिक)
कृष्णाङ्गा(a place/river) named Kṛṣṇāṅgā
कृष्णाङ्गा
TypeNoun
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; कर्मधारयः (कृष्णम् अङ्गम् यस्याः/कृष्णा अङ्गा)
Roleकर्ता (कर्ता/Subject)
Rootकृष्ण + अङ्गा (प्रातिपदिक)
इतिthus
इति
TypeIndeclinable
Formउद्धरणसूचक-अव्यय (quotative particle)
Roleसम्बन्ध (वाक्य-सम्बन्ध/Quotation marker)
Rootइति (अव्यय)
कथ्यतेis called / is said
कथ्यते
TypeVerb
Formलट् (Present), कर्मणि प्रयोग (Passive), प्रथमपुरुष (3rd), एकवचन
Roleक्रिया (क्रिया/Verb)
Rootकथ् (धातु)
यत्रwhere
यत्र
TypeIndeclinable
Formस्थानवाचक-अव्यय (relative adverb: where)
Roleअधिकरण (स्थान/Locative sense)
Rootयत्र (अव्यय)
आतप्यतperformed austerity / did penance
आतप्यत
TypeVerb
Formलुङ् (Aorist), आत्मनेपद, प्रथमपुरुष (3rd), एकवचन; ‘आ-’ उपसर्ग
Roleक्रिया (क्रिया/Verb)
Rootतप् (धातु)
सःhe
सः
TypeNoun
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; सर्वनाम
Roleकर्ता (कर्ता/Subject)
Rootतद् (सर्वनाम-प्रातिपदिक)
व्यासःVyāsa
व्यासः
TypeNoun
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
Roleकर्ता (कर्ता/Subject)
Rootव्यास (प्रातिपदिक)
मथुरायाम्in Mathurā
मथुरायाम्
TypeNoun
Formस्त्रीलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन
Roleअधिकरण (अधिकरण/Locative)
Rootमथुरा (प्रातिपदिक)
स्थितःstaying / situated
स्थितः
TypeVerb
Formक्त-प्रत्ययान्त कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा, एकवचन; ‘स्थित’ = having stayed/being situated
Roleकर्ता-विशेषण (कर्तृविशेषण/Predicate adjective)
Rootस्था (धातु) + क्त (प्रत्यय)
अमलःpure, spotless
अमलः
TypeAdjective
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; विशेषणम् (qualifies व्यासः)
Roleकर्ता-विशेषण (कर्तृविशेषण/Qualifier)
Rootअमल (प्रातिपदिक)
  • सोमवैकुण्ठयोर्मध्ये = सोमवैकुण्ठयोः + मध्ये
  • कृष्णाङ्गेति = कृष्णाङ्गा + इति
  • यत्रातप्यत = यत्र + आतप्यत
  • स्थितोऽमलः = स्थितः + अमलः

Adbhuta and Shanta rasaSetting: Sacred city and sacred sub-site/toponym
Speaker

Varāha (continued narration)

In this verse
Varaha teaches her
Her state of mind

Curious

Kind of teaching
Purity through tapas and place
Subjects
Sacred GeographyToponymyHeritage SitesAscetic Practice
Core idea

Austerity (tapas) performed by realized sages consecrates geography; ‘amalatva’ (untaintedness) is both inner state and place-quality.

In practice

When visiting Mathurā-tīrthas, cultivate tapas-like restraint (simplicity, truthfulness, regulated senses) to align with the site’s consecrated memory.

With the Earth

Varāha continues mapping sacred topography for Bhūdevī, naming an intermediate locale (Kṛṣṇāṅga) and situating Vyāsa’s tapas at Mathurā.

C
Classical Literature
P
Purāṇic Studies
A
Ancient Geography
H
Heritage Sites

FAQs

It preserves toponymic memory (Kṛṣṇāṅga; Soma; Vaikuṇṭha) and links it to Vyāsa and Mathurā, indicating how Purāṇas anchored authority in specific landscapes.

Mathurā is explicitly mentioned (modern Mathura, Uttar Pradesh). The names Soma and Vaikuṇṭha may denote local sacred points or symbolic markers; precise modern identification is uncertain from this fragment alone.

Austerity (tapas) is presented as a disciplined pursuit situated within a cultural landscape, emphasizing self-restraint and purposeful dwelling.

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