The Sanctifying Power of River Confluences: Release from the Preta-State and the Rite of Śravaṇa Dvādaśī with Vāmana Worship
पिशाचसंज्ञकं नाम तीर्थं त्रैलोक्यविश्रुतम् ॥ यस्य श्रवणमात्रेण न प्रेतो जायते नरः
piśācasaṃjñakaṃ nāma tīrthaṃ trailokyaviśrutam || yasya śravaṇamātreṇa na preto jāyate naraḥ
มีตีรถะชื่อ ‘ปิศาจ-สัญญกะ’ เลื่องลือในสามโลก; เพียงได้ยินนามและเรื่องราวของมันเท่านั้น บุคคลย่อมไม่เกิดเป็น ‘เปรต’
Varāha (default, not explicitly marked)
It preserves a named tīrtha within Purāṇic sacred geography and demonstrates how reputational ‘renown’ (viśruti) functions as a mechanism of cultural transmission.
A tīrtha called Piśāca-saṃjñaka; without additional corroborating sources, its precise modern location remains uncertain.
The verse promotes engagement with dharmic narratives and recognized heritage sites as a means to avoid harmful post-mortem states.
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