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Varaha Purana 174.29 — Adhyaya 174, Shloka 29

The Sanctifying Power of River Confluences: Release from the Preta-State and the Rite of Śravaṇa Dvādaśī with Vāmana Worship

जातानां विहितानां च दुष्कृतं कर्म कुर्वताम् ॥ तेभ्यो दत्तं तदस्माकमुपतिष्ठति भोजने

jātānāṃ vihitānāṃ ca duṣkṛtaṃ karma kurvatām || tebhyo dattaṃ tad asmākam upatiṣṭhati bhojane

สำหรับผู้ที่แม้มีคุณสมบัติตามชาติกำเนิดและบทบัญญัติแห่งศาสตรา แต่กลับกระทำกรรมชั่ว สิ่งที่ให้แก่เขาย่อมมาปรากฏแก่เรา (คือเหล่าเปรต) เป็นอาหาร

jātānāmof those born
jātānām:
Sambandha (सम्बन्ध/षष्ठी)
TypeAdjective
Rootjāta (जन् धातु, क्त)
FormMasculine (पुंलिङ्ग), Genitive (6th/षष्ठी), Plural (बहुवचन); past passive participle used adjectivally
vihitānāmof those prescribed/ordained
vihitānām:
Sambandha (सम्बन्ध/षष्ठी)
TypeAdjective
Rootvihita (वि-धा धातु, क्त)
FormMasculine (पुंलिङ्ग), Genitive (6th/षष्ठी), Plural (बहुवचन); past passive participle used adjectivally
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
duṣkṛtamevil deed, sin
duṣkṛtam:
Karma (कर्म)
TypeNoun
Rootduṣkṛta (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
karmaaction, deed
karma:
Karma (कर्म)
TypeNoun
Rootkarman (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
kurvatāmof those who do/perform
kurvatām:
Sambandha (सम्बन्ध/षष्ठी)
TypeVerb
Rootkṛ (धातु) + śatṛ (शतृ)
FormPresent active participle (शतृ), Genitive (6th/षष्ठी), Plural (बहुवचन); ‘of those doing’
tebhyaḥto them
tebhyaḥ:
Sampradāna (सम्प्रदान)
TypeNoun
Roottad (प्रातिपदिक/सर्वनाम)
FormMasculine (पुंलिङ्ग), Dative (4th/चतुर्थी), Plural (बहुवचन)
dattamgiven (gifted)
dattam:
Karta (कर्ता)
TypeAdjective
Rootdatta (दा धातु, क्त)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); past passive participle; agrees with implied ‘(annaṃ) gift/food’
tatthat
tat:
Karta (कर्ता)
TypeNoun
Roottad (प्रातिपदिक/सर्वनाम)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
asmākamof us
asmākam:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootasmad (प्रातिपदिक/सर्वनाम)
FormGenitive (6th/षष्ठी), Plural (बहुवचन); 1st person pronoun
upatiṣṭhaticomes to/attends, accrues
upatiṣṭhati:
Kriyā (क्रिया)
TypeVerb
Rootupa-√sthā (स्था धातु)
FormPresent (लट्), 3rd person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
bhojanein eating/at the meal
bhojane:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootbhojana (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Even if one is ‘qualified’ by birth and injunction, if one performs duṣkṛta (wrongful acts), gifts given to such persons convert into preta-food (lost merit).","karmic_consequence":"Giving to adharmic ‘qualified’ persons fails to yield intended puṇya and instead accrues to pretas; discernment in pātratā is required beyond mere jāti/adhikāra."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma as conduct-centered","core_concept":"Ethical character (ācāra) overrides nominal qualification; karma reshapes the fruit of ritual acts.","practical_application":"Assess recipients by conduct and learning, not merely status; support sādhus and dhārmikas; avoid enabling wrongdoing through gifts."}

Subject Matter: ["Ethics","Merit economy (dāna and consequence)","Ritual morality"]

Primary Rasa: bibhatsa

Secondary Rasa: bhayanaka

Type: social-ritual context

Related Themes: Varāha Purāṇa 174.31 (apātra/vidhihīna dāna); Varāha Purāṇa 174.33 (preta petition begins)

Visual Art Cues: {"scene_description":"A respected-looking recipient (externally qualified) shown performing or associated with wrongful acts; a donor’s gift transforms into shadowy ‘food’ for pretas nearby.","item_prompts":["donor offering cloth/food","recipient with sacred thread but dark aura","symbolic wrong deed in background (bribe, cruelty, intoxication)","pretas receiving the subtle essence"],"kerala_mural_prompt":"Kerala mural: contrast bright dharmic symbols (yajñopavīta) with dark patterned aura; pretas at border consuming subtle vapors from the gift.","tanjore_prompt":"Tanjore: ornate recipient with sacred thread; gold-highlighted gift; dark pretas below as the ‘hidden’ beneficiary; strong iconographic contrast.","mysore_prompt":"Mysore: psychological realism—recipient’s conflicted expression; fine detailing of ritual thread and gift; faint pretas in chiaroscuro.","pahari_prompt":"Pahari: allegorical composition—gift’s essence as a pale stream flowing toward pretas; minimal horror, moral symbolism emphasized."}

Audio Atmosphere: {"recitation_mood":"reflective yet warning","suggested_raga":"Darbari Kanada","pace":"medium-slow","voice_tone":"measured, emphasizing ‘duṣkṛtaṃ karma’"}

C
Classical Literature
P
Purāṇic Ethics
S
Sanskrit Philology
C
Cultural History

FAQs

It illustrates a Purāṇic model where social/ritual qualification is insufficient without ethical conduct, and where giving is evaluated by recipient-worthiness.

No geographic location is named in this verse.

Ethical conduct is treated as essential; gifts given to wrongdoers are framed as spiritually misdirected.

Ask anything about this verse

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