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Varaha Purana 172.33 — Adhyaya 172, Shloka 33

The Harm of Destroying a Grove and the Merit of Tree-Planting as Pūrta-Dharma

ज्येष्ठ उवाच ॥ इष्टापूर्तं द्विजातीनां प्रथमं धर्मसाधनम् ॥ इष्टेन लभते स्वर्गं पूर्त्ते मोक्षं च विन्दति ॥

jyeṣṭha uvāca | iṣṭāpūrtaṁ dvijātīnāṁ prathamaṁ dharmasādhanam | iṣṭena labhate svargaṁ pūrte mokṣaṁ ca vindati |

ชเยษฐะกล่าวว่า: “สำหรับผู้เกิดสองครั้ง (ทวิชะ) อิษฏะและปูรตะเป็นเครื่องมือแรกในการบำเพ็ญธรรมะ โดยอิษฏะย่อมได้สวรรค์ และโดยปูรตะย่อมพบโมกษะด้วย”

jyeṣṭhaḥJyeṣṭha
jyeṣṭhaḥ:
Karta (कर्ता)
TypeNoun
Rootjyeṣṭha (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); proper noun/title
uvācasaid
uvāca:
Kriya (क्रिया)
TypeVerb
Root√vac (धातु)
FormPerfect (लिट्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
iṣṭa-apūrtam(the pair) iṣṭa and apūrta (sacrificial and charitable works)
iṣṭa-apūrtam:
Karta (कर्ता)
TypeNoun
Rootiṣṭa (कृदन्त; √yaj with इष्ट 'sacrificial rite') + apūrta (प्रातिपदिक)
FormDvandva (द्वन्द्व) compound (itaretara); Neuter (नपुंसकलिङ्ग), Nominative/Accusative (1st/2nd), Singular (एकवचन)
dvijātīnāmof the twice-born (Brahmins etc.)
dvijātīnām:
Shashthi-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootdvijāti (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (6th/षष्ठी), Plural (बहुवचन)
prathamamfirst/primary
prathamam:
Visheshana (विशेषण)
TypeAdjective
Rootprathama (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative/Accusative (1st/2nd), Singular (एकवचन); used predicatively with iṣṭāpūrtam
dharma-sādhanammeans of dharma
dharma-sādhanam:
Samānādhikaraṇa (समानाधिकरण/Predicate nominal)
TypeNoun
Rootdharma (प्रातिपदिक) + sādhana (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) compound; Neuter (नपुंसकलिङ्ग), Nominative/Accusative (1st/2nd), Singular (एकवचन)
iṣṭenaby iṣṭa (sacrificial rite)
iṣṭena:
Karana (करण)
TypeNoun
Rootiṣṭa (प्रातिपदिक/कृदन्त)
FormNeuter (नपुंसकलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन)
labhateobtains
labhate:
Kriya (क्रिया)
TypeVerb
Root√labh (धातु)
FormPresent tense (लट्), Ātmanepada (आत्मनेपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
svargamheaven
svargam:
Karma (कर्म)
TypeNoun
Rootsvarga (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
pūrtein/through pūrta (charitable works)
pūrte:
Adhikarana (अधिकरण)
TypeNoun
Rootpūrta (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन); locative of sphere/condition
mokṣamliberation
mokṣam:
Karma (कर्म)
TypeNoun
Rootmokṣa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction/particle (समुच्चयबोधक अव्यय)
vindatifinds/attains
vindati:
Kriya (क्रिया)
TypeVerb
Root√vid (धातु; विन्दति from √vid/√vind)
FormPresent tense (लट्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)

Jyeṣṭha

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"For dvijātis, dharma is chiefly pursued through iṣṭa (sacrificial/ritual offerings) and pūrta (public-benefit works); iṣṭa yields svarga, pūrta can lead to mokṣa.","karmic_consequence":"Ritual merit culminates in heavenly enjoyment; sustained welfare-works purify and support liberation-oriented fruition (mokṣa) when aligned with dharma."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The verse frames a Purāṇic bridge from Vedic iṣṭa (yajña) to pūrta (loka-hita), implying that dharma is both ritual order and compassionate maintenance of the world—an implicit yajña-expansion.","yajna_varaha_imagery":"None","vedantic_connection":"Karma-yoga trajectory: actions that sustain beings (pūrta) become purifying and, when offered without possessiveness, support mokṣa; echoes the Purāṇic ethic that loka-saṅgraha is a form of yajña."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma-sādhana taxonomy","core_concept":"Twofold dharma-practice: iṣṭa (ritual) and pūrta (public good); differing but complementary fruits (svarga vs mokṣa).","practical_application":"Balance personal ritual discipline with tangible service—water, shade, temples, roads—treating welfare-work as spiritually elevating, not merely social."}

Subject Matter: ["Ethics","Dharma theory","Merit and liberation"]

Primary Rasa: śānta

Secondary Rasa: jijñāsā

Type: None

Related Themes: Varāha Purāṇa 172.37-39 (examples of pūrta: restoring waterworks/temples; planting trees; naraka-avoidance)

Visual Art Cues: {"scene_description":"Jyeṣṭha teaches the doctrine of iṣṭa and pūrta to an attentive interlocutor, with symbolic split imagery: a small yajña-vedi on one side and a public well/grove on the other, indicating svarga and mokṣa paths.","item_prompts":["teacher with raised hand in instruction mudrā","yajña fire-altar with ladle (sruc)","well/stepwell and planted trees","two subtle pathways labeled svarga/mokṣa via iconography (heavenly clouds vs serene light)"],"kerala_mural_prompt":"Kerala mural: symmetrical composition with yajña-vedi left, well-grove right; saturated reds/ochres; calm faces; ornamental script band for ‘iṣṭa/pūrta’.","tanjore_prompt":"Tanjore: gold-leaf on yajña flames and mokṣa-aura; jeweled borders; iconic clarity of two fruits (svarga, mokṣa).","mysore_prompt":"Mysore: refined shading; delicate ritual implements; soft luminous background for mokṣa symbolism.","pahari_prompt":"Pahari: narrative split-panel miniature; one panel yajña scene, other panel public works; subtle mountain landscape and airy heavens."}

Audio Atmosphere: {"recitation_mood":"authoritative and contemplative","suggested_raga":"Kalyani","pace":"medium-slow","voice_tone":"steady, instructive, resonant"}

C
Classical Literature
D
Dharma-śāstra Influence
P
Purāṇic Studies
P
Philosophical Ethics

FAQs

It preserves a classical categorization of religious-ethical action—ritual performance (iṣṭa) and public-benefit works (pūrta)—common across Dharma literature.

None; the verse is doctrinal rather than geographic.

It prioritizes both ritual and civic-benefit actions as dharma, associating them with distinct soteriological outcomes.

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