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Varaha Purana 171.22: Adhyaya 171, Shloka 22

Śuka’s Ocean Voyage: Adverse Winds, Arrival at a Viṣṇu Shrine, and Aid from the Jaṭāyu Birds

वत्सायं कोऽत्र सञ्चारी कदा किं तु पिता मम ॥ वितरिष्यति नो कालं दुरन्तं सुकृतिर्यथा ॥

Sanskrit recitationVaraha Purana 171.22

vatsāyaṁ ko ’tra sañcārī kadā kiṁ tu pitā mama || vitariṣyati no kālaṁ durantaṁ sukṛtir yathā ||

“ลูกเอ๋ย ที่นี่มีผู้เดินทางผู้ใดกัน? และเมื่อใดเล่า บิดาของเราจักประทานความผ่อนคลายแก่เราให้พ้นจากกาลอันไม่สิ้นสุดนี้ ดุจบุญกุศลย่อมให้ผลของตน?”

vatsadear child
vatsa:
Sambodhana (सम्बोधन)
TypeNoun
Rootvatsa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (सम्बोधन/8), Singular (एकवचन)
ayamthis (one)
ayam:
Karta (कर्ता)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
kaḥwho?
kaḥ:
Karta (कर्ता)
TypeNoun
Rootkim (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
atrahere
atra:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootatra (अव्यय)
FormAdverb of place (देशवाचक अव्यय)
sañcārīwanderer; traveler
sañcārī:
Karta (कर्ता)
TypeNoun
Rootsañcārin (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
kadāwhen?
kadā:
Kriya-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootkadā (अव्यय)
FormInterrogative adverb of time (कालप्रश्नवाचक अव्यय)
kimwhat?; why?
kim:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootkim (सर्वनाम-प्रातिपदिक)
FormInterrogative particle used adverbially (प्रश्नार्थक निपात)
tubut; indeed
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात) expressing contrast/emphasis
pitāfather
pitā:
Karta (कर्ता)
TypeNoun
Rootpitṛ (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
mamamy
mama:
Sambandha (सम्बन्ध/possessor)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Genitive (षष्ठी/6), Singular (एकवचन)
vitariṣyatiwill bestow; will distribute
vitariṣyati:
Kriya (क्रिया)
TypeVerb
Rootvi-tṛ (धातु)
FormFuture (लृट्), 3rd person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
naḥto us
naḥ:
Sampradana (सम्प्रदान)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Dative (चतुर्थी/4), Plural (बहुवचन)
kālamtime
kālam:
Karma (कर्म)
TypeNoun
Rootkāla (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन)
durantamhard to overcome; formidable
durantam:
Karma (कर्म)
TypeAdjective
Rootdur-anta (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन); karmadhāraya: dur + anta; qualifies kālam
sukṛtiḥgood deed; merit
sukṛtiḥ:
Karta (कर्ता)
TypeNoun
Rootsu-kṛti (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); karmadhāraya: su + kṛti
yathāas; just as
yathā:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootyathā (अव्यय)
FormComparative/illustrative indeclinable (उपमान/प्रकारबोधक अव्यय)

Varāha (default framework; speaker not explicit; internal vocative suggests a character addressing a child)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"questioner","bhu_devi_state":"anxious/long-suffering, seeking relief from prolonged time","key_question":"Who is the traveler here, and when will my father bring us release from this seemingly endless time/suffering—so that merit may ripen into relief?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karmic-time reflection","core_concept":"Kāla can feel ‘unending’ to the afflicted, yet sukṛti (merit) ripens in its own season; relief is linked to the maturation of karma and grace","practical_application":"When facing prolonged hardship, sustain dharmic action and devotion without despair; interpret delay as ripening-time rather than abandonment"}

Subject Matter: ["Ethics","Time and suffering","Family narrative"]

Primary Rasa: Karuna

Secondary Rasa: Shanta

Type: narrative interior (dialogic moment)

Related Themes: Varāha Purāṇa 171.25 (immediate shift to worship action as a response to anxiety)

Visual Art Cues: {"scene_description":"A tender domestic moment: an adult (mother/guardian figure) addresses a child (‘vatsa’) with worried expression, gesturing as if asking about a traveler and yearning for the father’s return/relief from time.","item_prompts":["adult figure with anxious face","small child nearby","gesture of questioning (raised hand)","temple or pilgrim setting hinted in background","twilight-like mood to suggest long waiting"],"kerala_mural_prompt":"Kerala mural: expressive eyes and hand-mudrā of inquiry; warm earthy palette; background temple motifs; emphasize pathos through posture.","tanjore_prompt":"Tanjore: richly dressed figures; gold accents on ornaments; background arch suggesting shrine; emotional focus on faces and hand gestures.","mysore_prompt":"Mysore: delicate facial expressions, soft shading; intimate interior scene; subdued palette to convey waiting.","pahari_prompt":"Pahari: lyrical domestic scene with minimal architecture; clear outlines; gentle melancholy conveyed through tilted heads and spacing."}

Audio Atmosphere: {"recitation_mood":"plaintive, questioning","suggested_raga":"Todi","pace":"slow","voice_tone":"soft, slightly tremulous emphasis on दुरन्तं and कदा"}

C
Classical Literature
P
Purāṇic Narrative
E
Ethical Discourse

FAQs

It illustrates Purāṇic narrative interiority: anxiety about time, absence of a protector (father), and the expectation that sukṛti yields eventual relief.

No geographic location is named in this verse.

It frames hope and endurance through the concept that meritorious action (sukṛti) can transform adverse time.

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