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Varaha Purana 170.51 — Adhyaya 170, Shloka 51

The Birth of Gokarṇa and the Fruits of Śiva Worship

including the Śukodara Parrot Episode and Hospitality Ethics

ऋषिः कस्त्वं पुराणज्ञः किं वा देवोऽथ गुह्यकः ।। तव प्रसन्नरूपस्य यस्येयं वागमानुषी

ṛṣiḥ kas tvaṃ purāṇajñaḥ kiṃ vā devo 'tha guhyakaḥ || tava prasannarūpasya yasyeyaṃ vāg amānuṣī

“ท่านเป็นผู้ใด—เป็นฤๅษี ผู้รู้ปุราณะ หรือเป็นเทพเจ้า หรืออาจเป็นคุหยกะ? เพราะรูปของท่านผ่องใสสงบ และวาจานี้ของท่านดูประหนึ่งเกินกว่ามนุษย์สามัญ”

ऋषिःa sage
ऋषिः:
Karta/Predicate-noun (कर्ता/विधेय)
TypeNoun
Rootऋषि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
कःwho?
कः:
Karta/Predicate-noun (कर्ता/विधेय)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; प्रश्नवाचक सर्वनाम
त्वम्you
त्वम्:
Sambodhyam/Subject (सम्बोधनार्थ/कर्ता)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, प्रथमा, एकवचन
पुराण-ज्ञःknower of the Purāṇas
पुराण-ज्ञः:
Visheshana (विशेषण)
TypeAdjective
Rootपुराण (प्रातिपदिक) + ज्ञ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः तत्पुरुषः (‘पुराणं जानाति’); विशेषणम्
किम्what?
किम्:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formअव्ययवत् प्रश्नार्थकं (here: ‘what?’ as sentence particle)
वाor
वा:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootवा (निपात)
Formअव्यय, विकल्पार्थ (or)
देवःa god
देवः:
Predicate-noun (विधेय)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
अथor else
अथ:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय, विकल्प/अनन्तरार्थ (or/then)
गुह्यकःa Guhyaka (attendant spirit)
गुह्यकः:
Predicate-noun (विधेय)
TypeNoun
Rootगुह्यक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; यक्ष-भेदः
तवyour/of you
तव:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/सम्बन्ध), एकवचन; ‘of you/your’
प्रसन्न-रूपस्यof (you) whose form is serene
प्रसन्न-रूपस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeAdjective
Rootप्रसन्न (प्रातिपदिक) + रूप (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन; समासः कर्मधारयः (‘प्रसन्नं रूपं यस्य’); ‘of (one) having a serene form’
यस्यwhose
यस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन; सम्बन्धे ‘whose’
इयम्this
इयम्:
Karta (कर्ता)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; ‘this’
वाक्speech/voice
वाक्:
Karta (कर्ता)
TypeNoun
Rootवाच्/वाक् (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
अमानुषीnon-human/supernatural
अमानुषी:
Visheshana (विशेषण)
TypeAdjective
Rootअ-मानुषी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; ‘वाक्’ इत्यस्य विशेषणम्

Gokarṇa (inferred from immediate narrative context: he addresses Śuka)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"questioner","key_question":"Who are you truly—ṛṣi, purāṇa-knower, deva, or guhyaka—given your serene form and superhuman speech?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"epistemology of authority (pramāṇa)","core_concept":"Extraordinary serenity and ‘amanūṣī vāk’ are taken as signs of realized knowledge or divine proximity; the seeker tests the teacher’s standing through inquiry.","practical_application":"Before accepting instruction, inquire respectfully into the teacher’s grounding, conduct, and source of knowledge."}

Subject Matter: ["Dialogue","Hagiographic identification motifs","Philosophical authority (pramāṇa via teacher)"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: dialogue setting (सभा/आश्रम implied)

Related Themes: Varāha Purāṇa 170.55 (Śuka’s auspicious words); Varāha Purāṇa 170.57 (continued inquiry)

Visual Art Cues: {"scene_description":"Gokarṇa, hands folded, gazes at Śuka with astonishment, asking his identity; Śuka sits serene, luminous, with a calm smile.","item_prompts":["Gokarṇa’s questioning gesture","Śuka’s tranquil face","subtle aura/tejas around Śuka","listeners watching","scroll/manuscript nearby"],"kerala_mural_prompt":"Kerala mural: expressive wide eyes; Gokarṇa in reverent astonishment; Śuka with stylized aura; minimal but symbolic background.","tanjore_prompt":"Tanjore: emphasize Śuka’s halo and divine radiance with gold; Gokarṇa smaller, in devotion; ornate border.","mysore_prompt":"Mysore: delicate shading; realistic textiles; soft aura; composed teacher-disciple focus.","pahari_prompt":"Pahari: lyrical, intimate questioning scene; gentle landscape; emphasis on facial expressions and quiet wonder."}

Audio Atmosphere: {"recitation_mood":"wonder-filled inquiry","suggested_raga":"Kalyani","pace":"medium-slow","voice_tone":"reverent, questioning, slightly hushed"}

P
Purāṇic Character Inquiry
S
Sanskrit Rhetorical Questions
M
Mythic Taxonomy (Deva/Guhyaka)
T
Textual Authority

FAQs

It documents Purāṇic categories of beings (ṛṣi, deva, guhyaka) and shows how authority is negotiated through perceived qualities such as serenity and elevated speech.

No geographic marker appears in this verse; it is a personal inquiry within a dialogue.

Implicitly, it models respectful inquiry toward a teacher and careful discernment of the source of instruction.

Ask anything about this verse

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