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Varaha Purana 170.23 — Adhyaya 170, Shloka 23

The Birth of Gokarṇa and the Fruits of Śiva Worship

including the Śukodara Parrot Episode and Hospitality Ethics

प्रपामालाश्च नित्यन्नं भोजनं वर्त्तनानि च ॥ अनित्यतां ततो मत्वा चञ्चला स्थिरजीवितम् ॥

prapāmālāś ca nityānnaṃ bhojanaṃ varttanāni ca | anityatāṃ tato matvā cañcalā sthira-jīvitam ||

และเขาได้จัดพวงมาลัยสำหรับโรงทานน้ำสาธารณะ จัดข้าวสารประจำวัน อาหารและเครื่องอุปโภคต่างๆ; ครั้นตระหนักถึงความไม่เที่ยง—ว่าชีวิตนั้นผันผวน มิได้มั่นคงยั่งยืน—จึงกระทำตามนั้น

prapā-mālāḥgarlands for the water-shed/charity water-station
prapā-mālāḥ:
Karta (कर्ता)
TypeNoun
Rootprapā (प्रातिपदिक) + mālā (प्रातिपदिक)
FormFeminine, Nominative (1st), Plural; समासः षष्ठी-तत्पुरुषः (prapāyāḥ mālāḥ)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; conjunction
nitya-annamdaily food (regular provision of food)
nitya-annam:
Karta (कर्ता)
TypeNoun
Rootnitya (प्रातिपदिक) + anna (प्रातिपदिक)
FormNeuter, Nominative/Accusative, Singular; here taken as Nominative Singular in a list; कर्मधारयः (nityam annam)
bhojanammeal, feeding
bhojanam:
Karta (कर्ता)
TypeNoun
Rootbhojana (प्रातिपदिक)
FormNeuter, Nominative/Accusative, Singular; here Nominative Singular in list
varttanānimeans of livelihood/maintenance, expenses
varttanāni:
Karta (कर्ता)
TypeNoun
Rootvarttanā (प्रातिपदिक)
FormNeuter, Nominative/Accusative, Plural; here Nominative Plural in list
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; conjunction
anityatāmimpermanence
anityatām:
Karma (कर्म)
TypeNoun
Rootanityatā (प्रातिपदिक)
FormFeminine, Accusative (2nd), Singular
tataḥthereupon, from that
tataḥ:
Apādāna (अपादान/कारण)
TypeIndeclinable
Roottataḥ (अव्यय)
FormAvyaya; adverb
matvāhaving considered
matvā:
Sambandha (पूर्वकाल)
TypeVerb
Rootman (धा॒तु)
FormKridanta; absolutive/gerund (क्त्वा), indeclinable; from √man ‘to think/consider’
cañcalāunsteady, fickle
cañcalā:
Pradhāna-viśeṣaṇa (विधेय-विशेषण)
TypeAdjective
Rootcañcala (प्रातिपदिक)
FormFeminine, Nominative, Singular; predicate adjective (implied ‘(is)’)
sthira-jīvitamstable life (steadfast living)
sthira-jīvitam:
Karta (कर्ता)
TypeNoun
Rootsthira (प्रातिपदिक) + jīvita (प्रातिपदिक)
FormNeuter, Nominative, Singular; कर्मधारयः (sthiram jīvitam)

Varāha (default, speaker not explicit in fragment)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Public welfare gifts—water-supply upkeep (प्रपा), garlands/maintenance (माला), daily food and meals—are praised; reflection on impermanence should spur dharmic action.","karmic_consequence":"Such loka-hita dāna yields पुण्य and social well-being; ignoring public needs and clinging to permanence fosters adharma and wasted life."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"anityatā-viveka / dharma","core_concept":"Recognizing life’s instability (चञ्चल-जीवित) turns one toward meaningful, compassionate action (loka-saṅgraha).","practical_application":"Invest in durable public goods—water, food distribution, maintenance—while cultivating detachment from personal permanence."}

Subject Matter: ["Ethics","Ecology","Heritage Sites"]

Primary Rasa: śānta

Secondary Rasa: karuṇa

Type: public welfare infrastructure

Related Themes: Varāha Purāṇa: tīrtha and dāna praises (general)

Visual Art Cues: {"scene_description":"A benefactor funds a public water-shed with garlands, arranges daily feeding, and then sits in contemplation of impermanence.","item_prompts":["public water kiosk (prapā) with pots","garlands hanging","people receiving water/food","donor distributing provisions","donor in contemplative pose (anityatā)"],"kerala_mural_prompt":"Kerala mural style: bustling yet orderly charity scene near a prapā, rich earth tones, concluding with a calm contemplative vignette.","tanjore_prompt":"Tanjore style: donor figure prominent with gold accents, prapā structure ornate, recipients in rows, symbolic lotus for impermanence.","mysore_prompt":"Mysore style: balanced composition—service in foreground, reflective donor in background; fine detailing of vessels and garlands.","pahari_prompt":"Pahari style: narrative split—left charity at water-shed, right quiet reflection under a tree; light washes and lyrical figures."}

Audio Atmosphere: {"recitation_mood":"didactic, contemplative","suggested_raga":"Yaman (for reflective clarity)","pace":"medium-slow","voice_tone":"calm, instructive"}

C
Classical Literature
P
Public Welfare
E
Ecological Ethics
P
Purāṇic Narrative

FAQs

It links public welfare (notably water access through prapās) with reflective ethics on impermanence, offering evidence for civic-minded ideals in Sanskrit narrative literature.

No specific place-name is given; the reference is to prapās as public water infrastructure in general.

Recognizing impermanence motivates sustained generosity and practical support for communal life (food and water).

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