HomeVaraha PuranaAdhyaya 17Shloka 53
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Varaha Purana 17.53: Adhyaya 17, Shloka 53

King Prajāpāla’s Visit to Sage Mahātapā’s Hermitage and the Doctrinal Praise of Nārāyaṇa

एतैर्मुक्तं तु तत्क्षेत्रं तत् तथैव व्यवस्थितम् । सोमेन पाल्यमानं तु पुरुषेणेन्दुरूपिणा ॥ १७.५३ ॥

Sanskrit recitationVaraha Purana 17.53

etair muktaṃ tu tat kṣetraṃ tat tathaiva vyavasthitam | somena pālyamānaṃ tu puruṣeṇendurūpiṇā || 17.53 ||

ด้วยวิธีการเหล่านี้ เขตศักดิ์สิทธิ์นั้นจึงได้รับการปลดปล่อย (จากความทุกข์) และดำรงอยู่ดังเช่นแต่ก่อน; และได้รับการคุ้มครองโดยพระโสม—โดยบุรุษผู้ทรงรูปแห่งพระจันทร์

एतैःby these
एतैः:
Karana (करण/Instrument)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन
मुक्तम्released / freed
मुक्तम्:
Karta (कर्ता/Predicate adjective)
TypeAdjective
Rootमुच् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past participle) ‘released’; नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण (क्षेत्रम्)
तुbut/indeed
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअन्वय/विरोध-अव्यय (particle)
तत्-क्षेत्रम्that field
तत्-क्षेत्रम्:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक) + क्षेत्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; तत्पुरुष-समास (तस्य क्षेत्रम्)
तत्that
तत्:
Karta (कर्ता/Topic)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; पुनरुक्ति/अनुवादक
तथाthus
तथा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formप्रकारवाचक-अव्यय (adverb: ‘thus/so’)
एवindeed
एव:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-अव्यय (emphatic particle: ‘indeed/just’)
व्यवस्थितम्well-established
व्यवस्थितम्:
Karta (कर्ता/Predicate adjective)
TypeAdjective
Rootवि-अव-स्था (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past participle) ‘established/arranged’; नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण (तत्/क्षेत्रम्)
सोमेनby Soma
सोमेन:
Karana (करण/Agent-instrument)
TypeNoun
Rootसोम (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
पाल्यमानम्being protected
पाल्यमानम्:
Karta (कर्ता/Predicate adjective)
TypeVerb
Rootपाल् (धातु)
Formशानच्-प्रत्ययान्त वर्तमानकाले कर्मणि कृदन्त (present passive participle) ‘being protected’; नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण (क्षेत्रम्)
तुbut/indeed
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअन्वय/विरोध-अव्यय (particle)
पुरुषेणby the Person
पुरुषेण:
Karana (करण/Agent-instrument)
TypeNoun
Rootपुरुष (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
इन्दु-रूपिणाin the form of the moon
इन्दु-रूपिणा:
Karana (करण/Instrument)
TypeAdjective
Rootइन्दु (प्रातिपदिक) + रूपिन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; तत्पुरुष-समास (इन्दोः रूपम् यस्य) विशेषण (पुरुषेण)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"compassion","earth_interaction":"Protective governance of a kṣetra (sacred region) for Earth’s stability; relief of affliction is implied."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"relieved","key_question":"By what divine guardianship is a sacred region restored and kept stable after being released from affliction?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The kṣetra’s restoration under Soma-as-Puruṣa suggests a yajña-cosmology where lunar soma (nectar/oblation) is the sustaining principle that stabilizes sacred space and time.","yajna_varaha_imagery":"Soma as protector: lunar form as the ‘sap/nectar’ that nourishes and preserves; Puruṣa as the indwelling regulator of the kṣetra.","vedantic_connection":"Kṣetra–kṣetrajña resonance: the ‘field’ is stabilized by the indwelling Puruṣa; sacred geography mirrors inner ontology."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"sacred geography as cosmology","core_concept":"Sacred regions persist through alignment with cosmic principles—here, Soma/Puruṣa as sustaining protector.","practical_application":"Time rituals and pilgrimages with lunar observances; approach kṣetra as a living, protected organism requiring reverence."}

Subject Matter: ["Sacred Geography","Cosmology","Heritage Sites"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: kṣetra / tīrtha-region

Related Themes: Varāha Purāṇa 17.17.54 (sixteenfold akṣara principle linked with Soma); Varāha Purāṇa 17.17.55 (kṣetra-devatās’ astonishment at preservation)

Visual Art Cues: {"scene_description":"A sacred region, once afflicted, is shown restored and steady, with Soma as a luminous Moon-Puruṣa standing guard over it.","item_prompts":["moon deity (Soma) with cool radiance","a stylized kṣetra landscape (temples/river/trees)","protective stance or blessing gesture","aura indicating ‘released from affliction’","subtle Puruṣa iconography (cosmic body motif)"],"kerala_mural_prompt":"Kerala mural: Soma with pale-blue/white aura, kṣetra rendered as a temple-grove, calm symmetry, protective mudrā.","tanjore_prompt":"Tanjore: large silver-white moon disc with gold embossing, Soma richly ornamented, kṣetra as miniature shrine-landscape below.","mysore_prompt":"Mysore: elegant Soma figure with soft moonlight wash, detailed foliage and shrine architecture, serene composition.","pahari_prompt":"Pahari: cool nocturne palette, moonlit kṣetra with river glint, Soma as gentle guardian above the horizon."}

Audio Atmosphere: {"recitation_mood":"reassuring, luminous","suggested_raga":"Shankarabharanam","pace":"medium-slow","voice_tone":"smooth, protective, slightly softened on ‘Somena’ and ‘Indurūpiṇā’"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
A
Ancient Geography

FAQs

The verse reflects a common Purāṇic archival motif: a named or implied kṣetra is described as restored and then safeguarded by a cosmic custodian (here, Soma), indicating how sacred landscapes were conceptually integrated into broader cosmological governance.

The excerpt refers to 'tat kṣetram' (“that sacred region”) without naming a specific site in this isolated verse; identification requires the surrounding verses of Adhyāya 17 where the kṣetra would typically be named and geographically framed.

The passage encodes a stewardship principle: a valued landscape (kṣetra) is to remain 'vyavasthita' (well-ordered) and 'pālyamāna' (protected), presenting preservation and maintenance of culturally significant places as an enduring responsibility.

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