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Varaha Purana 165.49: Adhyaya 165, Shloka 49

The Glory of Mathurā: The Account of Piṇḍa-Offering at the Catuḥsāmudrika Well

कृतं तेन च तत्सर्वं यथा प्रेतेन भाषितम् ॥ प्रेतोऽसौ तेन कृत्येन मुक्तिं प्राप्य दिवं गतः

Sanskrit recitationVaraha Purana 165.49

kṛtaṃ tena ca tat sarvaṃ yathā pretena bhāṣitam || preto'sau tena kṛtyena muktiṃ prāpya divaṃ gataḥ

เขาได้กระทำทุกประการตามที่เปรตกล่าวไว้โดยแท้ ด้วยกิริยานั้น เปรตผู้นั้นได้บรรลุความหลุดพ้นและไปสู่แดนสวรรค์

कृतम्done
कृतम्:
Karma (कर्म)
TypeVerb
Rootकृ (धातु)
Formक्त (PPP), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘done’
तेनby him
तेन:
Karana (करण)
TypeNoun
Rootतद् (प्रातिपदिक/सर्वनाम)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (Instr/3rd), एकवचन
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
तत्that
तत्:
Karma-anvaya (कर्म-विशेषण)
TypeAdjective
Rootतद् (प्रातिपदिक/सर्वनाम)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; सर्वम् इत्यस्य विशेषण
सर्वम्everything
सर्वम्:
Karma (कर्म)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
यथाas/just as
यथा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootयथा (अव्यय)
Formउपमान/प्रकारवाचक-अव्यय (as/according to)
प्रेतेनby the preta
प्रेतेन:
Karana (करण)
TypeNoun
Rootप्रेत (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (Instr/3rd), एकवचन
भाषितम्spoken
भाषितम्:
Karma (कर्म)
TypeVerb
Rootभाष् (धातु)
Formक्त (PPP), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘spoken’
प्रेतःthe preta
प्रेतः:
Karta (कर्ता)
TypeNoun
Rootप्रेत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nom/1st), एकवचन
असौthat one (there)
असौ:
Karta (कर्ता)
TypeNoun
Rootअसद्/अदस् (प्रातिपदिक/सर्वनाम)
Formपुंलिङ्ग, प्रथमा (Nom/1st), एकवचन; निर्देशवाचक (demonstrative)
तेनby that/by him
तेन:
Karana (करण)
TypeNoun
Rootतद् (प्रातिपदिक/सर्वनाम)
Formतृतीया (Instr/3rd), एकवचन
कृत्येनby that act/deed
कृत्येन:
Karana (करण)
TypeNoun
Rootकृत्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (Instr/3rd), एकवचन
मुक्तिम्liberation
मुक्तिम्:
Karma (कर्म)
TypeNoun
Rootमुक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (Acc/2nd), एकवचन
प्राप्यhaving attained
प्राप्य:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootप्र + आप् (धातु)
Formक्त्वान्त (absolutive), अव्ययभाव; ‘having obtained’
दिवम्heaven
दिवम्:
Karma (कर्म)
TypeNoun
Rootदिव्/दिव (प्रातिपदिक)
Formस्त्रीलिङ्ग (दिव्) / नपुंसकलिङ्ग (दिवम् as heaven), द्वितीया (Acc/2nd), एकवचन
गतःwent
गतः:
Karta (कर्ता)
TypeVerb
Rootगम् (धातु)
Formक्त (PPP) ‘गत’; पुंलिङ्ग, प्रथमा (Nom/1st), एकवचन; कर्तृवाच्य

Narrator (within the Varāha–Pṛthivī dialogue frame; not explicitly marked here)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Mathurā-kṣetra (implied by narrative continuity)","krishna_connection":"Indirect: Mathurā’s salvific frame anticipates later Vaiṣṇava sacrality tied to Kṛṣṇa, but this verse focuses on preta-mukti."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"Following the prescribed remedial act exactly as instructed (yathā-bhāṣitam) functions as effective expiation/remediation for a preta’s bondage.","karmic_consequence":"Compliance leads to mukti/relief and ascent to svarga; neglect or deviation implies continued preta-bhāva and suffering."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriology via right action","core_concept":"Dharma, when enacted precisely and in faith, can transform post-mortem destiny; human agency can assist the departed.","practical_application":"Perform prescribed rites carefully (with accuracy and sincerity), especially when undertaken for the welfare of the deceased or afflicted beings."}

Subject Matter: ["Ethics","Ritual Remediation","Sacred Geography"]

Primary Rasa: śānta

Secondary Rasa: karuṇa

Related Themes: Varāha Purāṇa 165.51–52 (merit of dāna); Varāha Purāṇa 165.56 (generalized liberation claim in sacred/ordinary places)

Visual Art Cues: {"scene_description":"The merchant completes the instructed acts; the preta is shown becoming radiant and ascending to the heavens.","item_prompts":["merchant performing a rite/gift","preta transforming into a luminous being","upward movement toward svarga (clouds, celestial path)","witness figures or subtle divine attendants"],"kerala_mural_prompt":"Transformation rendered with layered color gradients; celestial staircase/clouds; restrained but powerful upward composition.","tanjore_prompt":"Gold-leaf for the ascending aura; celestial beings with ornate jewelry; ritual scene below with clear iconography of giving.","mysore_prompt":"Soft luminous ascent; detailed ritual implements; balanced composition showing cause (rite) and effect (release).","pahari_prompt":"Poetic ascent with stylized clouds; small figures; emphasis on narrative clarity and gentle spirituality."}

Audio Atmosphere: {"recitation_mood":"resolutive, uplifting","suggested_raga":"Shankarabharanam (majestic closure)","pace":"medium-slow","voice_tone":"assured, concluding cadence on ‘divaṃ gataḥ’"}

C
Classical Literature
P
Purāṇic Narrative
D
Dharma Discourse
P
Pilgrimage Traditions

FAQs

It shows a narrative pattern of verification (doing ‘as spoken’) and resolution through prescribed action, typical of Purāṇic didactic storytelling.

This verse does not repeat the place-name, but it concludes the Mathurā-directed episode indicated in the surrounding verses.

Responsible follow-through—performing the indicated remedial act—is presented as the means by which harm or neglect can be ethically repaired within the story.

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