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Varaha Purana 164.39 — Adhyaya 164, Shloka 39

The Efficacy of Circumambulating Annakūṭa

Govardhana

य एतच्छृणुयाद्भक्त्या तीर्थानुक्रमणं हरेः ॥ गोवर्धनस्य माहात्म्यं गङ्गास्नानफलं भवेत् ॥

ya etac chṛṇuyād bhaktyā tīrthānukramaṇaṃ hareḥ || govardhanasya māhātmyaṃ gaṅgāsnānaphalaṃ bhavet ||

ผู้ใดสดับด้วยศรัทธาภักดีถึงคำบรรยายตามลำดับแห่งตีรถะของพระหริ—มหาตมยะของโควรรธนะนี้—ย่อมได้บุญผลเสมอด้วยการอาบน้ำในคงคา

yaḥwho
yaḥ:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormRelative pronoun (यद्), Masculine (पुंलिङ्ग), Nominative (प्रथमा) Singular (एकवचन)
etatthis
etat:
Karma (कर्म)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
FormPronoun (एतद्), Neuter (नपुंसकलिङ्ग), Accusative (द्वितीया) Singular (एकवचन)
śṛṇuyātshould hear/listen
śṛṇuyāt:
Kriya (क्रिया)
TypeVerb
Root√śru (धातु)
FormOptative (विधिलिङ्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष) Singular (एकवचन)
bhaktyāwith devotion
bhaktyā:
Karana (करण)
TypeNoun
Rootbhakti (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Instrumental (तृतीया) Singular (एकवचन)
tīrtha-anukramaṇamthe enumeration of sacred places
tīrtha-anukramaṇam:
Karma (कर्म)
TypeNoun
Roottīrtha (प्रातिपदिक) + anukramaṇa (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (द्वितीया) Singular (एकवचन); तत्पुरुषः ‘the sequential listing/recital of tīrthas’
hareḥof Hari (Viṣṇu)
hareḥ:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Roothari (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (षष्ठी) Singular (एकवचन)
govardhanasyaof Govardhana
govardhanasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootgovardhana (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (षष्ठी) Singular (एकवचन)
māhātmyamthe greatness (glory)
māhātmyam:
Karta (कर्ता)
TypeNoun
Rootmāhātmya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा) Singular (एकवचन)
gaṅgā-snāna-phalamthe merit of bathing in the Ganges
gaṅgā-snāna-phalam:
Pratipādya (प्रातिपाद्य/फल)
TypeNoun
Rootgaṅgā (प्रातिपदिक) + snāna (प्रातिपदिक) + phala (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा) Singular (एकवचन); तत्पुरुषः ‘the fruit of bathing in the Gaṅgā’ (predicate nominative)
bhavetwould be/becomes
bhavet:
Kriya (क्रिया)
TypeVerb
Root√bhū (धातु)
FormOptative (विधिलिङ्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष) Singular (एकवचन)

Varāha (default dialogue-frame attribution)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"devotional, receptive","key_question":"What merit accrues even from hearing (śravaṇa) the ordered account of Hari’s tīrthas and Govardhana’s greatness?"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Govardhana (māhātmya)","parikrama_context":"Affirms that even the narrated ‘tīrthānukramaṇa’ (ordered itinerary) functions as a textual parikramā—merit through hearing.","krishna_connection":"Explicit ‘Hari’ framing aligns the Govardhana māhātmya with Kṛṣṇa/Hari tīrtha traditions; śravaṇa is a key bhakti-limb."}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Textual transmission (śravaṇa) is treated as a substitute-sacrament: hearing the tīrtha-sequence yields tīrtha-snāna fruit, implying mantra/śabda as purifier akin to sacred waters.","yajna_varaha_imagery":"Implicit yajña of speech: recitation/hearing as offering; tīrtha-merit equivalence mirrors ritual substitution principles.","vedantic_connection":"Śabda-pramāṇa and nāma-kīrtana/śravaṇa as purifying; inner ‘snāna’ through devotion and attentive hearing."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti-sādhana","core_concept":"Devotional hearing of sacred geography is itself a purifying act, granting tīrtha-fruit through faith (bhakti).","practical_application":"Regularly listen to/recite Govardhana and Hari-tīrtha māhātmyas with devotion, especially when physical pilgrimage is not possible."}

Subject Matter: ["Heritage Sites","Ethics","Geography"]

Primary Rasa: bhakti

Secondary Rasa: śānta

Type: tīrtha-kṣetra (Govardhana) and sacred river (Gaṅgā)

Related Themes: 164.49.0 (Annakūṭa-parikramā explained); 164.42.0 (Govardhana rite)

Visual Art Cues: {"scene_description":"A sage/Varāha-narrator recites Govardhana’s tīrtha-sequence to attentive listeners; a symbolic Gaṅgā appears as a translucent river of merit above the assembly.","item_prompts":["reciter on a seat","listeners with folded hands","palm-leaf manuscript","Govardhana icon/hill motif","symbolic Gaṅgā stream or water aura"],"kerala_mural_prompt":"Kerala mural: narrative recitation scene with stylized manuscript; Govardhana hill emblem behind; a flowing blue ribbon symbolizing Gaṅgā-merit; warm devotional palette.","tanjore_prompt":"Tanjore: gold-leaf accents on manuscript and halos; ornate dais; Govardhana shrine motif; symbolic Gaṅgā rendered with bright turquoise and gold highlights.","mysore_prompt":"Mysore: elegant courtly assembly; fine facial expressions of attentive śravaṇa; subtle symbolic river motif; balanced composition.","pahari_prompt":"Pahari: intimate satsang under a tree; delicate lines; Govardhana in distance; light, airy Gaṅgā symbol above like a blessing."}

Audio Atmosphere: {"recitation_mood":"storytelling-devotional","suggested_raga":"Kafi (accessible, congregational listening)","pace":"medium","voice_tone":"warm, narrative, encouraging"}

C
Classical Literature
V
Vaishnavism
S
Sacred Geography
T
Textual Transmission

FAQs

It highlights oral/aural transmission (hearing) as a valued mode of religious-literary engagement, and shows how texts functioned as portable pilgrimage substitutes.

Govardhana and the Gaṅgā; the verse connects a regional pilgrimage landscape with the pan-Indic sacred river tradition.

Cultivate attentive listening and devotion as disciplined practices that complement physical pilgrimage.

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