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Varaha Purana 164.28 — Adhyaya 164, Shloka 28

The Efficacy of Circumambulating Annakūṭa

Govardhana

अरिष्टेन समं यत्र महद्युद्धं प्रवर्तितम् ॥ घातयित्वा ततश्चेममरिष्टं वृषरूपिणम् ॥

ariṣṭena samaṃ yatra mahadyuddhaṃ pravartitam || ghātayitvā tataścemamariṣṭaṃ vṛṣarūpiṇam ||

ณ ที่ซึ่งมหาสงครามได้อุบัติขึ้นร่วมกับอริษฏะ—แล้วเมื่อปราบอริษฏะผู้นี้ซึ่งแปลงกายเป็นโคกระทิงเสียได้—

अरिष्टेनwith Ariṣṭa
अरिष्टेन:
Sahakāraka/Saha (सहकारक/सह)
TypeNoun
Rootअरिष्ट (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Singular
समम्together/with
समम्:
Saha (सह)
TypeIndeclinable
Rootसम (प्रातिपदिक)
FormIndeclinable adverb (अव्यय), ‘together/equally’; used with instrumental
यत्रwhere
यत्र:
Deśa-adhikaraṇa (देश-अधिकरण)
TypeIndeclinable
Rootयत्र (अव्यय)
FormIndeclinable relative adverb (देशवाचक-अव्यय)
महत्great
महत्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootमहत् (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; qualifying युद्धम् (as part of sandhi)
युद्धम्battle
युद्धम्:
Karta (कर्ता)
TypeNoun
Rootयुद्ध (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
प्रवर्तितम्was initiated/occurred
प्रवर्तितम्:
Kriyā (क्रिया)
TypeVerb
Rootप्र + वृत् (धातु)
FormPast passive participle (क्त), Neuter, Nominative, Singular; passive sense ‘was set in motion/occurred’
घातयित्वाhaving slain
घातयित्वा:
Pūrvakāla-kriyā (पूर्वकाल-क्रिया)
TypeVerb
Rootघातय् (धातु; causative from हन्)
FormAbsolutive/Gerund (क्त्वान्त), causative; ‘having caused to be slain / having slain’
ततःthen
ततः:
Kāla/Deśa-adhikaraṇa (काल/देश-अधिकरण)
TypeIndeclinable
Rootततः (अव्यय)
FormIndeclinable adverb (अव्यय-क्रियाविशेषण)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
FormIndeclinable conjunction (समुच्चय-निपात)
इमम्this
इमम्:
Karma (कर्म)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular
अरिष्टम्Ariṣṭa
अरिष्टम्:
Karma (कर्म)
TypeNoun
Rootअरिष्ट (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular
वृष-रूपिणम्bull-formed
वृष-रूपिणम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootवृष (प्रातिपदिक) + रूपिन् (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular; तत्पुरुष: ‘having the form of a bull’

Varāha (default dialogic frame)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive; drawn into mythic etiology of a place","key_question":"Which event sanctified this region—what battle occurred here and how did it generate a tīrtha-memory?"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Ariṣṭa (Ariṣṭāsura) battle-site in Vraja/Mathurā-maṇḍala (implied; often associated with Ariṣṭa-kuṇḍa/Ariṣṭa-tīrtha traditions)","parikrama_context":"Mythic landmark within Vraja-parikramā narratives: the place ‘where the battle happened’ becomes a stop for pilgrims","krishna_connection":"Direct: Ariṣṭa is a known adversary slain by Kṛṣṇa in Vraja lore; the verse sets up Kṛṣṇa’s act."}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma-yuddha and protection of cosmic order","core_concept":"The destruction of adharma (asura in bull-form) is a necessary act to restore harmony; sacred geography preserves that restoration as a living memory.","practical_application":"Approach tīrthas not only as waterscapes but as moral narratives—remember the ethical meaning (adharma’s defeat) while visiting."}

Subject Matter: ["Mythic Narrative","Sacred Geography","Heritage Sites"]

Primary Rasa: vīra

Secondary Rasa: adbhuta

Type: mythic battlefield turned tīrtha-region

Related Themes: Leads directly to vv. 164.33–35 explaining tīrtha arising from the heel-blow and the aftermath with Rādhā-Kṛṣṇa

Visual Art Cues: {"scene_description":"A dramatic clash: Kṛṣṇa confronting Ariṣṭa in bull-form; dust, charging motion, onlookers in Vraja; the landscape hints at becoming a sacred site.","item_prompts":["Kṛṣṇa in youthful form","Ariṣṭa as a powerful bull","battle dust and dynamic lines","Vraja cowherds watching","trees/groves of Vraja","incipient water-source/ground fissure hinted subtly"],"kerala_mural_prompt":"Kerala mural: bold heroic Kṛṣṇa vs stylized bull, strong outlines, rhythmic combat posture, saturated palette, divine aura around Kṛṣṇa.","tanjore_prompt":"Tanjore: Kṛṣṇa with gold-leaf ornaments and halo, bull rendered in relief-like solidity, decorative arch framing the combat scene.","mysore_prompt":"Mysore: elegant anatomy, controlled drama, expressive faces of onlookers, soft gradations for dust and sky.","pahari_prompt":"Pahari: narrative vignette in a green hilly grove, Kṛṣṇa and bull central, small gopas at margins, lyrical motion."}

Audio Atmosphere: {"recitation_mood":"martial-narrative","suggested_raga":"Bhairav (grave, forceful)","pace":"medium-fast","voice_tone":"firm, energized, with heightened stress on ‘mahad yuddham’ and ‘ghātayitvā’"}

C
Classical Literature
P
Purāṇic Studies
V
Vaishnavism
M
Mythography

FAQs

It exemplifies a common Purāṇic pattern where mythic conflict functions as an etiological frame for later sacred-site significance.

No explicit toponym appears in this verse; it prepares for a place-based origin explanation in the subsequent lines.

The narrative encodes a moral contrast between disruptive forces and restored order, used to ground the sanctity of a location.

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