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Varaha Purana 160.80: Adhyaya 160, Shloka 80

The Prescribed Emergence and Procedure of the Mathurā Circumambulation

Parikramā

वर्षखातं ततो गत्वा कुण्डं पापहरं परम् ॥ गत्वा स्नात्वा पितॄंस्तर्प्य सर्वपापैः प्रमुच्यते

Sanskrit recitationVaraha Purana 160.80

varṣakhātaṁ tato gatvā kuṇḍaṁ pāpaharaṁ param || gatvā snātvā pitṝṁs tarpya sarvapāpaiḥ pramucyate

ต่อจากนั้นเมื่อไปยังวรรษขาตะ ถึงกุณฑะผู้ขจัดบาปอย่างยิ่งแล้ว พึงไปอาบน้ำและถวายตัรปณะบูชาบรรพชน; ผู้นั้นย่อมพ้นจากบาปทั้งปวง

वर्ष-खातम्the rain-dug (pit/pond)
वर्ष-खातम्:
Karma (कर्म)
TypeNoun
Rootवर्ष (प्रातिपदिक) + खात (प्रातिपदिक; √खन् क्त)
Formनपुंसकलिङ्ग; द्वितीया विभक्ति (Accusative/कर्म), एकवचन; समासः तत्पुरुष: वर्षेण/वर्षात् खातम् (rain-dug/formed)
ततःthen / from there
ततः:
Apādāna (अपादान)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; तस्मात्/तत्-स्थानात् (ablatival adverb)
गत्वाhaving gone
गत्वा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootगम् (धातु)
Formक्त्वान्त (absolutive), अव्ययभाव
कुण्डम्pond / sacred pool
कुण्डम्:
Karma (कर्म)
TypeNoun
Rootकुण्ड (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया विभक्ति (Accusative/कर्म), एकवचन
पाप-हरम्sin-removing
पाप-हरम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootपाप (प्रातिपदिक) + हर (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया विभक्ति (Accusative), एकवचन; विशेषण (qualifier) कुण्डम् प्रति; समासः तत्पुरुष
परम्supreme / excellent
परम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootपर (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया विभक्ति (Accusative), एकवचन; विशेषण कुण्डम् प्रति
गत्वाhaving gone
गत्वा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootगम् (धातु)
Formक्त्वान्त (absolutive), अव्ययभाव
स्नात्वाhaving bathed
स्नात्वा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootस्ना (धातु)
Formक्त्वान्त (absolutive), अव्ययभाव
पितॄन्the ancestors
पितॄन्:
Karma (कर्म)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया विभक्ति (Accusative/कर्म), बहुवचन
तर्प्यhaving satisfied (with offerings)
तर्प्य:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootतृप् (धातु)
Formक्त्वान्त (absolutive) रूप ‘तर्प्य’ (from तर्पयति causative of √तृप्); अव्ययभाव
सर्व-पापैःfrom/with all sins
सर्व-पापैः:
Karaṇa (करण)
TypeNoun
Rootसर्व (प्रातिपदिक) + पाप (प्रातिपदिक)
Formनपुंसकलिङ्ग; तृतीया विभक्ति (Instrumental/करण), बहुवचन; कर्मधारय: सर्वाणि पापानि
प्रमुच्यतेis freed / is released
प्रमुच्यते:
Kriyā (क्रिया)
TypeVerb
Rootप्र + मुच् (धातु)
Formलट् (Present/लट्), आत्मनेपद; प्रथमपुरुष (3rd person), एकवचन; कर्मणि प्रयोग (passive sense)

Varāha (default dialogue frame)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Varṣakhāta-kuṇḍa (pāpa-hara kuṇḍa)","parikrama_context":"A prescribed stop within the Mathurā-maṇḍala yātrā; bathing and pitṛ-tarpaṇa are integrated into the circuit.","krishna_connection":"No explicit Kṛṣṇa episode here; the sanctity is framed through tīrtha-māhātmya typical of Vraja/Mathurā traditions."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"At Varṣakhāta-kuṇḍa, perform snāna and pitṛ-tarpaṇa (libations to ancestors) according to rite; this leads to pāpa-kṣaya.","karmic_consequence":"Proper snāna + tarpaṇa yields release from wrongdoings (sarva-pāpa-pramocana); neglect implies loss of the stated purificatory fruit."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma as gratitude (ṛṇa-traya)","core_concept":"Purification is not only personal (snāna) but relational—honoring pitṛs through tarpaṇa dissolves moral residue and restores harmony.","practical_application":"When visiting sacred waters, combine inner intention with prescribed acts: bathe mindfully, then offer tarpaṇa with remembrance and restraint."}

Subject Matter: ["Geography","Ethics","Heritage Sites"]

Primary Rasa: śānta

Secondary Rasa: karuṇa

Type: kuṇḍa (sacred pond)

Related Themes: Same Mathurā-māhātmya passage: tīrtha-sequence culminating in ritual acts (snāna, tarpaṇa)

Visual Art Cues: {"scene_description":"A pilgrim arrives at Varṣakhāta-kuṇḍa, bathes, then stands at the water’s edge offering tarpaṇa with cupped hands; the kuṇḍa glows as ‘pāpa-hara’.","item_prompts":["sacred pond with steps (ghāṭa)","pilgrim in wet cloth after snāna","cupped-hand water offering (añjali)","pitṛ symbols (subtle ancestral silhouettes or śrāddha vessels)","waterpot, darbha grass, small offering plate"],"kerala_mural_prompt":"Kerala mural: stylized ghāṭa and lotus pond; devotee performing tarpaṇa with darbha; warm reds/ochres; divine sanctity shown as patterned aura over water.","tanjore_prompt":"Tanjore: shimmering gold highlights on the kuṇḍa surface; ornate ghāṭa; devotee with ritual vessels; small gold-framed caption ‘Varṣakhāta-kuṇḍa’.","mysore_prompt":"Mysore: refined, calm composition; detailed ripples; soft halos; emphasis on ritual gesture and serenity.","pahari_prompt":"Pahari: cool-toned pond in a gentle landscape; intimate scale; delicate depiction of tarpaṇa gesture and quiet devotional mood."}

Audio Atmosphere: {"recitation_mood":"solemn, purificatory, rite-oriented","suggested_raga":"Todi","pace":"slow-medium","voice_tone":"grave, compassionate, precise"}

C
Classical Literature
A
Ancient Geography
R
Ritual Studies

FAQs

It links sacred-water sites with ancestral rites (tarpaṇa), reflecting how pilgrimage integrated household/lineage obligations into public sacred geography.

Varṣakhāta and a designated kuṇḍa are named; modern identification is uncertain without corroborating regional tīrtha lists and local tradition.

To remember lineage obligations and practice ritual responsibility (tarpaṇa) as part of moral self-discipline.

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