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Varaha Purana 160.7: Adhyaya 160, Shloka 7

The Prescribed Emergence and Procedure of the Mathurā Circumambulation

Parikramā

प्रदक्षिणा वर्त्तमाना भक्तिश्रद्धासमन्वितः ॥ सर्वान्कामानवाप्नोति हयमेधफलं लभेत्।

Sanskrit recitationVaraha Purana 160.7

pradakṣiṇā varttamānā bhaktiśraddhāsamanvitaḥ || sarvān kāmān avāpnoti hayamedhaphalaṁ labhet

เมื่อเวียนประทักษิณาด้วยภักติและศรัทธา ย่อมบรรลุความปรารถนาทั้งปวง และได้บุญผลที่กล่าวว่าเสมอด้วยผลแห่งอัศวเมธ

pradakṣiṇācircumambulation
pradakṣiṇā:
Karta (कर्ता/subject)
TypeNoun
Rootpradakṣiṇā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; कर्तृपद-सम्बन्धे (circumambulation as the act)
varttamānābeing performed/going on
varttamānā:
Karta (कर्ता/subject-qualifier)
TypeAdjective
Rootvṛt (धातु)
Formशतृ/शानच्-प्रत्ययान्त वर्तमान-कृदन्त (present participle, आत्मनेपद-भाव); स्त्रीलिङ्ग, प्रथमा, एकवचन; प्रदक्षिणा इति विशेष्यस्य विशेषणम्
bhakti-śraddhā-samanvitaḥendowed with devotion and faith
bhakti-śraddhā-samanvitaḥ:
Karta (कर्ता/agent)
TypeAdjective
Rootbhakti (प्रातिपदिक) + śraddhā (प्रातिपदिक) + samanvita (कृदन्त/प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; भक्त्या श्रद्धया च समन्वितः इति तृतीया-तत्पुरुषः (समुच्चय-भाव); विशेषणम् (कर्ता)
sarvānall
sarvān:
Karma (कर्म/object-qualifier)
TypeAdjective
Rootsarva (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; विशेषणम् (कामान्)
kāmāndesires
kāmān:
Karma (कर्म/object)
TypeNoun
Rootkāma (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन
avāpnotiattains
avāpnoti:
Kriya (क्रिया/predicate)
TypeVerb
Rootava-āp (धातु)
Formलट्-लकार (Present/लट्), परस्मैपद; प्रथमपुरुष (3rd person/प्रथम), एकवचन
hayamedha-phalamthe fruit of the horse-sacrifice
hayamedha-phalam:
Karma (कर्म/object)
TypeNoun
Roothayamedha (प्रातिपदिक) + phala (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; हयमेधस्य फलम् इति षष्ठी-तत्पुरुषः
labhetwould obtain / should obtain
labhet:
Kriya (क्रिया/predicate)
TypeVerb
Rootlabh (धातु)
Formविधिलिङ् (Optative/विधिलिङ्), परस्मैपद; प्रथमपुरुष, एकवचन

Varāha (continued instruction)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":true,"parikrama_context":"Explicitly about pradakṣiṇā (circumambulation) within the sacred landscape, promising major sacrificial equivalence.","krishna_connection":"Implicit: parikramā becomes a hallmark of Kṛṣṇa-centered Vraja devotion; the verse frames it as Vaiṣṇava bhakti-yātrā with Vedic-scale fruit."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Perform pradakṣiṇā with bhakti and śraddhā; such devotional circumambulation yields all desired aims and Aśvamedha-equivalent merit.","karmic_consequence":"Faithful performance grants kāma-siddhi and mahā-puṇya; faithless/mechanical performance is implied to be less fruitful."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Pradakṣiṇā-vrata (parikramā undertaken with bhakti-śraddhā)","tithi_month":"Not specified; within the yātrā sequence","promised_fruit":"Sarva-kāma-prāpti and Aśvamedha-tulya phala."}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti as yajña-substitute","core_concept":"Sincere devotion and embodied reverence (walking the sacred circle) can confer fruits traditionally associated with grand Vedic rites.","practical_application":"Undertake parikramā attentively—maintain śraddhā, avoid distraction, and keep the deity/tīrtha as the inner center while circling."}

Subject Matter: ["Heritage Sites","Ethics","Ritual Practice"]

Primary Rasa: bhakti

Secondary Rasa: adbhuta

Type: tīrtha-cakra / circumambulatory circuit

Related Themes: Varāha Purāṇa 160.6 (authorized sequence); Varāha Purāṇa 160.8 (timing and commencement of yātrā)

Visual Art Cues: {"scene_description":"A ring of pilgrims circumambulating a sacred center (shrine/river confluence/forest deity), hands folded, faces bright with faith; the scene subtly suggests a cosmic ‘yajña’ through their circular motion.","item_prompts":["procession moving clockwise","central shrine or sacred tree","tilaka-marked devotees","prayer beads","dusty path with flower offerings","banner-like suggestion of ‘Aśvamedha-phala’ as radiance"],"kerala_mural_prompt":"Kerala mural: rhythmic circular composition, repeated devotee figures, saturated colors, central sanctum/tree, emphasis on devotional faces.","tanjore_prompt":"Tanjore: central deity/shrine with heavy gold work, devotees in a circular band, ornamental motifs implying sacrificial grandeur.","mysore_prompt":"Mysore: elegant parikramā scene with architectural detail, soft gold accents, expressive but restrained devotion.","pahari_prompt":"Pahari: lively yet gentle procession in a pastoral sacred landscape, delicate lines, emphasis on movement and grace."}

Audio Atmosphere: {"recitation_mood":"uplifting and devotional","suggested_raga":"Madhyamavati","pace":"medium","voice_tone":"bright, confident, slightly expansive on phala-phrases"}

C
Classical Literature
V
Vaiṣṇavism
A
Ancient Geography

FAQs

It illustrates a Purāṇic strategy of translating large Vedic-sacrificial prestige (Aśvamedha) into accessible pilgrimage practice, reflecting shifts in ritual economy and public religiosity.

Mathurā is the implied setting through the ongoing parikramā context.

Undertake the practice with disciplined attention and sincere intent (bhakti/śraddhā), presenting inner disposition as integral to ethical-ritual efficacy.

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