Praise of the Malayārjuna Sacred Ford and the Mathurā-Yamunā Pilgrimage Cycle
धन्योऽसौ पिण्डनिर्वापं यमुनायां करिष्यति ॥ तत्रैव तु महातीर्थे वने बहुलसंज्ञके ॥
dhanyo 'sau piṇḍanirvāpaṃ yamunāyāṃ kariṣyati || tatraiva tu mahātīrthe vane bahulasaṃjñake ||
ผู้ใดจะกระทำปิณฑนิรวาปะ (ถวายก้อนข้าวแก่บรรพชน) ในแม่น้ำยมุนา ผู้นั้นเป็นผู้มีบุญ—ณ ที่นั้นเอง ณ มหาตีรถะ ในป่าที่มีนามว่า พหุลา
Varāha (default dialogue framework)
It connects ancestral rites (piṇḍa offerings) with riverine and forest tīrthas, indicating how memorial practices were mapped onto specific ecological and geographic settings.
Yamunā River and a forest/tīrtha named Bahulā-vana; the latter is a toponym within the Mathurā-region sacred geography preserved by Purāṇic tradition.
The verse highlights remembrance and responsibility toward ancestors, embedded within respectful engagement with a designated sacred landscape.
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