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Varaha Purana 157.37 — Adhyaya 157, Shloka 37

Praise of the Malayārjuna Sacred Ford and the Mathurā–Yamunā Pilgrimage Cycle

अस्ति संपिठकं नाम अस्मिन् क्षेत्रे परं मम ॥ तत्र कुण्डं विशालाक्षि प्रसन्नसलिलं शुभम्

asti saṃpīṭhakaṃ nāma asmin kṣetre paraṃ mama || tatra kuṇḍaṃ viśālākṣi prasannasalilaṃ śubham

ในเขตศักดิ์สิทธิ์ของเรานี้ มีสถานที่สูงสุดชื่อว่า “สัมปีฐกะ” และที่นั่นยังมีสระกุณฑะด้วย โอ้ผู้มีดวงตากว้าง น้ำใสสงบ เป็นมงคลยิ่ง

अस्तिthere is/exists
अस्ति:
क्रिया (Existential)
TypeVerb
Rootअस् (धातु)
Formलट् (Present), तृतीयपुरुष (3rd person), एकवचन; परस्मैपदम
संपिठकंSaṃpīṭhaka (name of a place)
संपिठकं:
कर्ता (Karta/Subject)
TypeNoun
Rootसंपिठक (प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा (1st/प्रथमा), एकवचन; संज्ञा (proper name)
नामnamed
नाम:
विशेषण-सम्बन्ध (Appositional marker)
TypeIndeclinable
Rootनाम (अव्यय)
Formसंज्ञासूचक-अव्यय
अस्मिन्in this
अस्मिन्:
अधिकरण (Adhikaraṇa/Location)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्गे, सप्तमी (7th/सप्तमी), एकवचन; सर्वनाम (pronoun)
क्षेत्रेin the region/field
क्षेत्रे:
अधिकरण (Adhikaraṇa/Location)
TypeNoun
Rootक्षेत्र (प्रातिपदिक)
Formनपुंसकलिङ्गे, सप्तमी (7th/सप्तमी), एकवचन
परंsupreme/excellent
परं:
विशेषण (Qualifier)
TypeAdjective
Rootपर (प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा/द्वितीया (1st/2nd), एकवचन; विशेषणम् (qualifier; 'supreme/excellent')
ममmy
मम:
सम्बन्ध (Genitive/Possessor)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/षष्ठी), एकवचन; सर्वनाम
तत्रthere
तत्र:
अधिकरण (Adhikaraṇa/Location)
TypeIndeclinable
Rootतत्र (अव्यय)
Formस्थानवाचक-अव्यय
कुण्डंa pond/pool
कुण्डं:
कर्ता (Karta/Subject)
TypeNoun
Rootकुण्ड (प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा (1st/प्रथमा), एकवचन
विशाल-अक्षिO wide-eyed one
विशाल-अक्षि:
सम्बोधन (Address)
TypeNoun
Rootविशाल (प्रातिपदिक) + अक्षि (प्रातिपदिक)
Formस्त्रीलिङ्गे, सम्बोधन (8th/सम्बोधन), एकवचन; 'हे विशालाक्षि' (vocative)
प्रसन्न-सलिलंwith clear/pleasant water
प्रसन्न-सलिलं:
कर्ता (Karta/Subject complement)
TypeAdjective
Rootप्रसन्न (प्रातिपदिक) + सलिल (प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा (1st/प्रथमा), एकवचन; विशेषणम् (qualifying 'कुण्डं')
शुभम्auspicious
शुभम्:
कर्ता (Karta/Subject complement)
TypeAdjective
Rootशुभ (प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा (1st/प्रथमा), एकवचन; विशेषणम् (qualifying 'कुण्डं')

Varāha (default dialogue frame)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Direct address to Bhū-devī (‘viśālākṣi’), presenting a ‘supreme place’ in his kṣetra and highlighting a pure water-body—care for Earth’s sanctified ecology."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious and reassured (being shown auspicious features of her own realm)","key_question":"Which specific sacred loci and waters in this kṣetra are especially potent and why?"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Saṃpīṭhaka (place) and its Kuṇḍa","parikrama_context":"Functions as a named stop within Mathurā-kṣetra itinerary; the kuṇḍa implies ritual bathing as part of yātrā/parikramā.","krishna_connection":"Implicit: Vraja/Mathurā kuṇḍas commonly become Kṛṣṇa-līlā anchors; the text’s sanctification prepares a Kṛṣṇa-centered reading of the landscape."}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"purity-and-presence","core_concept":"Prasanna (clear, tranquil) waters mirror sattva and become fit vessels for sacred encounter.","practical_application":"Maintain inner and outer cleanliness: approach bathing/ritual with calm mind; protect and keep tīrtha waters unpolluted."}

Subject Matter: ["Geography","Heritage Sites","Ecology"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: kṣetra-sthāna with kuṇḍa (sacred pond)

Related Themes: Varāha Purāṇa 157.42 (snāna and one-night stay fruit at ‘there’)

Visual Art Cues: {"scene_description":"Varāha (as divine narrator, not necessarily in boar-form depiction) indicates a revered spot named Saṃpīṭhaka; beside it lies a luminous kuṇḍa with glassy, tranquil water; Bhū-devī is addressed as ‘wide-eyed’.","item_prompts":["still sacred pond with steps (ghāṭ)","lotuses and clear water reflections","marker/inscription of ‘Saṃpīṭhaka’","Bhū-devī listening (earth-goddess iconography)","trees and birds suggesting a protected ecology"],"kerala_mural_prompt":"Kerala mural style: serene kuṇḍa with stylized lotus bands, Bhū-devī with large expressive eyes, Varāha as regal Viṣṇu-form narrator, warm greens and reds.","tanjore_prompt":"Tanjore style: central Bhū-devī and Varāha/Viṣṇu figures with gold ornamentation; the kuṇḍa rendered as a decorative turquoise oval with lotuses.","mysore_prompt":"Mysore style: refined faces, soft water sheen, detailed flora, gentle devotional intimacy between speaker and listener.","pahari_prompt":"Pahari style: poetic pond scene with delicate lotuses, slender trees, airy sky; Bhū-devī portrayed with wide eyes and modest ornaments."}

Audio Atmosphere: {"recitation_mood":"calm, descriptive, reverential","suggested_raga":"Kalyani","pace":"slow","voice_tone":"soft, instructive"}

C
Classical Literature
V
Vaishnavism
A
Ancient Geography
W
Water Heritage

FAQs

It records a named micro-site (Saṃpīṭhaka) and a kuṇḍa, reflecting how Purāṇas encode water infrastructure and ritual landscapes as heritage memory.

A place called Saṃpīṭhaka within the described kṣetra, along with a specific pond (kuṇḍa); precise modern identification requires cross-textual comparison with Vraja tīrtha lists.

The verse elevates clean, tranquil water as auspicious—supporting an ethic of maintaining water bodies as shared cultural and ecological resources.

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