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Shloka 72

The Efficacy and Sacred Merit of Akrūra Tīrtha

अहं गच्छामि त्वरितो ब्रह्मराक्षससन्निधौ ॥ निवारयामास तदा न गन्तव्यं त्वयानघ

ahaṃ gacchāmi tvarito brahmarākṣasa-sannidhau || nivārayāmāsa tadā na gantavyaṃ tvayānagha

“เราจะไปยังที่ใกล้ของพรหมรากษสาโดยเร็ว” แล้วมีผู้หนึ่งห้ามไว้ในเวลานั้น กล่าวว่า “โอ้ผู้ปราศจากมลทิน ท่านไม่ควรไปที่นั่น”

अहम्I
अहम्:
Karta (कर्ता)
TypeNoun
Rootअहम् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, उत्तमपुरुषार्थे; एकवचनम्; प्रथमा-विभक्तिः (Nominative singular)
गच्छामिI go
गच्छामि:
Kriya (क्रिया)
TypeVerb
Rootगम् (धातु)
Formलट्-लकारः (Present); उत्तमपुरुषः (1st person); एकवचनम्; परस्मैपदम्
त्वरितःhurried
त्वरितः:
Karta (कर्ता)
TypeAdjective
Rootत्वरित (कृदन्त-प्रातिपदिक; त्वर्/त्वर् धातोः क्त)
Formभूतकृदन्तः (क्त-प्रत्यय); पुल्लिङ्गः; प्रथमा-विभक्तिः; एकवचनम्; विशेषणम् (agreeing with अहम्)
ब्रह्मराक्षससन्निधौin the vicinity of a brahmarākṣasa
ब्रह्मराक्षससन्निधौ:
Adhikarana (अधिकरण)
TypeNoun
Rootब्रह्मराक्षस + सन्निधि (प्रातिपदिक)
Formतत्पुरुष-समासः (षष्ठी-तत्पुरुषः: ब्रह्मराक्षसस्य सन्निधिः); पुल्लिङ्गः; सप्तमी-विभक्तिः; एकवचनम् (Locative singular)
निवारयामास(he) restrained / forbade
निवारयामास:
Kriya (क्रिया)
TypeVerb
Rootनि + वṛ (धातु)
Formलिट्-लकारः (Perfect); प्रथमपुरुषः (3rd person); एकवचनम्; परस्मैपदम्
तदाthen
तदा:
Kala-adhikarana (काल-अधिकरण)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक-अव्ययम् (temporal adverb)
not
:
Pratishedha (प्रतिषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्ययम् (negation particle)
गन्तव्यम्to be gone / should go
गन्तव्यम्:
Karya (कार्य/विधेय)
TypeVerb
Rootगम् (धातु)
Formकृत्य-प्रत्यय (तव्यत्) कृदन्तम्; नपुंसकलिङ्गः; प्रथमा/द्वितीया-विभक्तिः; एकवचनम्; विधेय-भावः (obligatory/should be done)
त्वयाby you
त्वया:
Kartr-karana (कर्ता-करण; agent in passive/gerundive)
TypeNoun
Rootत्वद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; मध्यमपुरुषार्थे; एकवचनम्; तृतीया-विभक्तिः (Instrumental singular)
अनघO sinless one
अनघ:
Sambodhana (सम्बोधन)
TypeNoun
Rootअनघ (प्रातिपदिक)
Formपुल्लिङ्गः; सम्बोधन-प्रथमा (Vocative); एकवचनम्

Varāha (default framework; speaker not explicit in this fragment)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"observer","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"Avoid reckless approach to dangerous/impure beings (e.g., Brahmarākṣasa); heed protective counsel and do not enter spiritually perilous proximity without necessity and safeguards.","karmic_consequence":"Heeding counsel prevents harm, fear, and ritual pollution; ignoring it risks death, possession/affliction, and accruing doṣa through contact with adharma."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Prudence and śaraṇāgati to wise guidance","core_concept":"Not all curiosity is dharmic; discernment (viveka) and obedience to well-wishers protect one’s path.","practical_application":"Avoid occult/inauspicious places; consult elders/ācāryas before risky actions; prioritize purity and safety over impulse."}

Subject Matter: ["Ethics","Narrative","Protective Counsel"]

Primary Rasa: bhayānaka

Secondary Rasa: śānta

Type: Haunted/inauspicious vicinity

Visual Art Cues: {"scene_description":"A tense moment: a person stepping toward a dark grove/ruin where a Brahmarākṣasa is implied, while a companion/elder grabs his arm and forbids the approach.","item_prompts":["dark grove or ruined shrine","ominous silhouette (Brahmarākṣasa) partially hidden","restraining hand on forearm","torchlight vs shadow","protective gesture and concerned faces"],"kerala_mural_prompt":"Kerala mural: stylized demon silhouette with exaggerated eyes; strong chiaroscuro; dynamic restraining pose; ritualistic ornamentation.","tanjore_prompt":"Tanjore: dramatic central figures with gold highlights on protective gesture; demon hinted in background; ornate frame.","mysore_prompt":"Mysore: expressive faces; detailed foliage; subtle supernatural presence; balanced composition emphasizing counsel.","pahari_prompt":"Pahari: atmospheric forest scene; small demon form in mist; delicate linework; narrative restraint moment foregrounded."}

Audio Atmosphere: {"recitation_mood":"Tense, cautionary","suggested_raga":"Todi (gravity)","pace":"medium-slow","voice_tone":"hushed but firm, warning emphasis on prohibitive phrase"}

C
Classical Literature
P
Purāṇic Narrative
M
Mythic Beings
V
Vaishnavism

FAQs

It preserves a narrative trope involving liminal beings (e.g., brahmarākṣasa) and the ethics of caution, common across Purāṇic storytelling traditions.

No specific location is given; only “in the vicinity of the Brahmarākṣasa” is stated.

Heed restraint and prudent counsel when approaching potentially dangerous or ritually problematic situations.