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Varaha Purana 152.42: Adhyaya 152, Shloka 42

Praise of the Sacred Geography of Mathurā

कालेन महता तस्य कुटुम्बं च क्षयं गतम्॥ क्षीणे कुटुम्बे तु तदा सुभृशं दुःखपीडितः॥

Sanskrit recitationVaraha Purana 152.42

kālena mahatā tasya kuṭumbaṁ ca kṣayaṁ gatam || kṣīṇe kuṭumbe tu tadā subhṛśaṁ duḥkhapīḍitaḥ ||

ครั้นกาลยาวนานล่วงไป ครอบครัวของเขาก็เสื่อมสลายลง เมื่อวงศ์ญาติร่อยหรอแล้ว เขาก็ถูกความโศกครอบงำอย่างยิ่ง

कालेनwith time / in course of time
कालेन:
करण (Karana/Instrument; time-as-instrument)
TypeNoun
Rootकाल (प्रातिपदिक)
Formपुल्लिङ्ग, तृतीया-विभक्ति (Instrumental/तृतीया), एकवचन
महताgreat/long
महता:
विशेषण (Adjectival)
TypeAdjective
Rootमहत् (प्रातिपदिक)
Formपुल्लिङ्ग, तृतीया-विभक्ति, एकवचन; विशेषण (qualifying ‘कालेन’)
तस्यof him
तस्य:
सम्बन्ध (Genitive)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुल्लिङ्ग, षष्ठी-विभक्ति, एकवचन
कुटुम्बम्family
कुटुम्बम्:
कर्ता (Karta/Subject)
TypeNoun
Rootकुटुम्ब (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति (Nom/Acc), एकवचन; here as subject
and
:
सम्बन्ध (Conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चय (conjunction)
क्षयम्to destruction/decline
क्षयम्:
कर्म (Karma/Object; goal with गम्)
TypeNoun
Rootक्षय (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया-विभक्ति (Accusative/द्वितीया), एकवचन; गतिम्-क्रियायाः लक्ष्य (goal)
गतम्went/reached
गतम्:
क्रिया (Predicative participle)
TypeVerb
Rootगम् (धातु)
Formभूतकृदन्त (Past participle), क्त-प्रत्यय (क्त), नपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘has gone/has reached’
क्षीणेwhen (it was) diminished
क्षीणे:
अधिकरण (Adhikarana/Locative)
TypeAdjective
Rootक्षीण (प्रातिपदिक; √क्षि/क्षी ‘to waste’ से क्त)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative), एकवचन; विशेषण (qualifying ‘कुटुम्बे’)
कुटुम्बेin the family / when the family
कुटुम्बे:
अधिकरण (Adhikarana/Locative)
TypeNoun
Rootकुटुम्ब (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन
तुthen/indeed
तु:
सम्बन्ध/वाक्य-सम्बन्ध (Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय, निपात
तदाthen
तदा:
कालाधिकरण (Temporal)
TypeIndeclinable
Rootतदा (अव्यय)
Formअव्यय, कालवाचक क्रियाविशेषण (temporal adverb)
सुभृशम्exceedingly
सुभृशम्:
क्रियाविशेषण (Adverbial)
TypeIndeclinable
Rootसुभृशम् (अव्यय)
Formअव्यय, परिमाण/तीव्रता-वाचक क्रियाविशेषण (adverb of degree)
दुःखपीडितःafflicted by sorrow
दुःखपीडितः:
कर्ता (Karta/Subject; predicate adjective)
TypeAdjective
Rootदुःख + पीडित (प्रातिपदिक; √पीड् + क्त)
Formपुल्लिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुष-समास (determinative: ‘by sorrow afflicted’)

Varāha

Varaha Avatara Context: {"is_varaha_focus":false,"earth_interaction":"Varāha addresses Bhū (vocative implied by the dialogue frame), but this verse itself narrates a human’s decline rather than Varāha’s deeds."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive; concerned witness to human suffering and social decline","key_question":"Implicit: what becomes of a person when worldly supports (family/wealth) collapse, and what dharmic path remains?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"anityatā / vairāgya-preraṇā","core_concept":"Worldly structures (kula, saṅga) are time-bound; sorrow arises from dependence on the perishable.","practical_application":"Cultivate detachment and redirect life toward dharma, tīrtha, and disciplined practice when confronted with loss."}

Subject Matter: ["Ethics","Social History"]

Primary Rasa: karuṇa

Secondary Rasa: śānta

Related Themes: Varāha Purāṇa 152.47–152.51 (turn to Mathurā, Yamunā-snāna, tīrtha-phala, mokṣa)

Visual Art Cues: {"scene_description":"A householder sits amid signs of decline—empty granary, silent courtyard—grief-stricken as his family line dwindles.","item_prompts":["aged man in simple cloth","abandoned household objects","withered courtyard tree","dim lamp","sense of emptiness"],"kerala_mural_prompt":"Kerala mural style, subdued palette, sorrowful householder in a fading domestic setting, expressive eyes, minimal background ornament.","tanjore_prompt":"Tanjore style, central grieving figure with stylized architecture, restrained gold accents on household items, emphasis on pathos.","mysore_prompt":"Mysore painting style, delicate linework, soft shading, domestic ruin suggested with refined detail, contemplative sorrow.","pahari_prompt":"Pahari style, intimate interior scene, lyrical melancholy, sparse composition with strong emotional focus."}

Audio Atmosphere: {"recitation_mood":"lamentation turning toward contemplation","suggested_raga":"Bhairavi","pace":"slow","voice_tone":"heavy, compassionate, reflective"}

C
Classical Literature
P
Purāṇic Narrative
E
Ethical Literature

FAQs

It reflects a common Purāṇic narrative motif—domestic decline prompting a shift toward religious geography and disciplined practice—useful for studying social ideals and narrative ethics.

No specific place-name appears in this verse; it functions as a transitional statement leading to Mathurā and the Yamunā in subsequent verses.

Suffering is presented as a catalyst for reassessing attachments, preparing the ground for disciplined conduct and purposeful movement toward a tīrtha.

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