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Varaha Purana 152.11: Adhyaya 152, Shloka 11

Praise of the Sacred Geography of Mathurā

सा रम्या च सुशस्ता च जन्मभूमिस्तथा मम ॥ शृणु देवि यथा स्तौमि मथुरां पापहारिणीम्

Sanskrit recitationVaraha Purana 152.11

sā ramyā ca suśastā ca janmabhūmis tathā mama || śṛṇu devi yathā staumi mathurāṃ pāpahāriṇīm

นางงดงามและเป็นที่สรรเสริญยิ่ง—แท้จริงนั่นคือแผ่นดินเกิดของเรา โอ้เทวี จงสดับเถิด เราจะสรรเสริญมถุรา ผู้ขจัดบาปกรรมอย่างไร

साshe/that (f.)
सा:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सर्वनाम (pronoun)
रम्याlovely, delightful
रम्या:
Karta (कर्ता)
TypeAdjective
Rootरम्य (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण (qualifier)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
सुशस्ताwell-praised, highly commended
सुशस्ता:
Karta (कर्ता)
TypeAdjective
Rootसु-शस्त (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
जन्मभूमिःbirthplace
जन्मभूमिः:
Karta (कर्ता/Subject)
TypeNoun
Rootजन्म-भूमि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुषः (genitive determinative): जन्मनः भूमिः
तथाthus, likewise
तथा:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; प्रकारवाचक (adverb of manner)
ममof me, my
मम:
Shashthi-sambandha (षष्ठी-सम्बन्ध/Possessor)
TypeNoun
Rootअस्मद् (प्रातिपदिक)
Formषष्ठी (6th/Genitive), एकवचन; सर्वनाम (pronoun)
शृणुlisten
शृणु:
Pravartaka (प्रवर्तक/imperative to listener)
TypeVerb
Rootश्रु (धातु)
Formलोट् (Imperative), मध्यमपुरुष (2nd person), एकवचन; परस्मैपद
देविO goddess
देवि:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (Vocative), एकवचन
यथाhow, as
यथा:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootयथा (अव्यय)
Formअव्यय; प्रकार/उपमान/अनुपूर्वीवाचक (as/how)
स्तौमिI praise
स्तौमि:
Karta (कर्ता/Subject)
TypeVerb
Rootस्तु (धातु)
Formलट् (Present), उत्तमपुरुष (1st person), एकवचन; परस्मैपद
मथुराम्Mathurā
मथुराम्:
Karma (कर्म/Object)
TypeNoun
Rootमथुरा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
पापहारिणीम्sin-removing (f.)
पापहारिणीम्:
Karma (कर्म/Object; qualifier of मथुराम्)
TypeAdjective
Rootपाप-हारिणी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; उपपद-तत्पुरुषः: पापं हरति इति (sin-removing)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha addresses Bhūdevī as ‘devi’, inviting her to hear his praise of Mathurā as sin-destroying and as his birthplace"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"receptive, honored; positioned as listener to stuti and māhātmya","key_question":"None (praise and disclosure of Mathurā’s purificatory power)"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Mathurā (janmabhūmi; city as a whole)","parikrama_context":"Implicit: praising Mathurā as pāpa-hāriṇī commonly motivates yātrā and pradakṣiṇā, but not explicitly stated","krishna_connection":"Strong foreshadowing: ‘janmabhūmi’ language resonates with later Kṛṣṇa-janma-bhūmi theology and Vaiṣṇava cultural memory"}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriology of place (pāpa-haraṇa through dhāma-saṃbandha)","core_concept":"Contact with a divinely claimed birthplace-dhāma participates in purification; sacredness is intensified by divine self-identification with the site","practical_application":"Approach dhāma with śraddhā and ethical intent; let pilgrimage be paired with inner reform, treating ‘pāpa-haraṇa’ as a call to abandon pāpa"}

Subject Matter: ["Geography","Heritage Sites","Ethics"]

Primary Rasa: bhakti

Secondary Rasa: śānta

Type: dhāma/city-tīrtha and ‘birthplace’ locus

Related Themes: Varāha Purāṇa 152.8, 152.11 (Mathurā’s unsurpassed status and dearness)

Visual Art Cues: {"scene_description":"Varāha extols Mathurā as beautiful, renowned, his own birthplace, and a remover of sin, while Bhūdevī listens.","item_prompts":["Varāha praising (hand raised, gentle smile)","Bhūdevī listening","Mathurā city emblem: ghāṭa steps and Yamunā","a sanctified ‘janmabhūmi’ marker (cradle/lotus-birth symbol)","radiant aura over the city motif signifying pāpa-haraṇa"],"kerala_mural_prompt":"Kerala mural: Varāha and Bhūdevī in dialogue; behind them a stylized Mathurā with Yamunā and ghāṭas; luminous wash indicating ‘pāpa-haraṇī’.","tanjore_prompt":"Tanjore: ornate depiction of Varāha with gold halo; Mathurā shrine/arch in background with heavy gold relief; symbolic cradle/lotus for ‘janmabhūmi’.","mysore_prompt":"Mysore: refined architectural backdrop suggesting Mathurā; soft glow around the city; emphasis on devotional mood and purity theme.","pahari_prompt":"Pahari: scenic riverfront with ghāṭas; Varāha praising in foreground; delicate, poetic atmosphere highlighting ‘ramyā’ and ‘pāpa-hāriṇī’."}

Audio Atmosphere: {"recitation_mood":"devotional, uplifting","suggested_raga":"Madhyamāvati or Kalyāṇi (māhātmya-stuti feel)","pace":"medium-slow, lingering on ‘janmabhūmi’ and ‘pāpa-hāriṇīm’","voice_tone":"warm, praising, gently emphatic"}

C
Classical Literature
V
Vaiṣṇavism
A
Ancient Geography

FAQs

It frames Mathurā as a culturally central landscape within Purāṇic sacred-geography discourse, presented as the speaker’s own birthplace and thus a key locus of narrative authority.

Mathurā—commonly identified with the historic city on the Yamunā River in present-day Uttar Pradesh, India.

To attend (śṛṇu) and reflect on praise of a place characterized as morally purifying, emphasizing the ethical value of listening to and preserving cultural-heritage narratives.

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