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Varaha Purana 150.16 — Adhyaya 150, Shloka 16

The Sacred Greatness of Sānandūra

बुधस्य भवनं गत्वा मोदते नात्र संशयः ॥ अथ प्राणान्प्रमुच्येत तस्मिन्सरसि सुन्दरी ॥

budhasya bhavanaṃ gatvā modate nātra saṃśayaḥ || atha prāṇānpramucyeta tasminsarasi sundari

ครั้นไปถึงวิมานของพระพุธแล้ว ย่อมบังเกิดความปีติ—ปราศจากข้อสงสัย และหากผู้ใดละทิ้งลมหายใจในสระนั้น โอ้ผู้มีรูปงาม,

budhasyaof Budha (Mercury)
budhasya:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootbudha (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (6th/षष्ठी), Singular (एकवचन)
bhavanamabode, house
bhavanam:
Karma (कर्म)
TypeNoun
Rootbhavana (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
gatvāhaving gone
gatvā:
Kriyā (पूर्वक्रिया)
TypeVerb
Root√gam (धातु)
FormAbsolutive/Gerund (क्त्वान्त अव्ययकृदन्त)
modaterejoices
modate:
Kriyā (क्रिया)
TypeVerb
Root√mud (धातु)
FormPresent (लट्), Ātmanepada (आत्मनेपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
nanot / no
na:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध निपात)
atrahere, in this matter
atra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootatra (अव्यय)
FormAdverb of place (देशवाचक अव्यय)
saṃśayaḥdoubt
saṃśayaḥ:
Karta (कर्ता)
TypeNoun
Rootsaṃśaya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
athathen, now
atha:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootatha (अव्यय)
FormDiscourse particle (अनन्तर/प्रस्तावक अव्यय)
prāṇānlife-breaths, vital airs
prāṇān:
Karma (कर्म)
TypeNoun
Rootprāṇa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Plural (बहुवचन)
pramucyetawould be released / would depart
pramucyeta:
Kriyā (क्रिया)
TypeVerb
Rootpra-√muc (धातु)
FormOptative/विधिलिङ्, Ātmanepada (आत्मनेपद), 3rd person (प्रथमपुरुष), Singular (एकवचन); passive sense possible: 'be released'
tasminin that
tasmin:
Adhikaraṇa (अधिकरण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter (पुं/नपुंसक), Locative (7th/सप्तमी), Singular (एकवचन)
sarasiin the lake
sarasi:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootsaras (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
sundariO beautiful one
sundari:
Sambodhana (सम्बोधन)
TypeNoun
Rootsundarī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha addresses Bhū-devī affectionately as “sundarī,” instructing her about sacred geography and post-mortem attainments tied to a lake."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious, receptive","key_question":"Which sacred site leads to joy and what is the destiny of one who dies (relinquishes prāṇa) at that lake?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Budhasya bhavana (abode of Budha) and an unnamed saras (lake)"}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false,"promised_fruit":"Rejoicing and auspicious post-mortem transition associated with dying at the lake near Budha’s abode."}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"tirtha-mahātmyam (power of place)","core_concept":"Sacred geography mediates karmic fruition; proximity and final remembrance/death in a tīrtha can redirect the jīva’s course.","practical_application":"Undertake tīrtha-yātrā with faith; cultivate devotion so that place-based merit is supported by inner orientation."}

Subject Matter: ["Cosmology","Geography","Heritage Sites"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: celestial/otherworldly sacred site (graha-loka/abode) with a lake

Related Themes: Varāha Purāṇa, Mathurā/ tīrtha sections describing saras-kunda fruits and kṣetra-maraṇa

Visual Art Cues: {"scene_description":"Varāha, as divine narrator, points out (or describes) Budha’s radiant abode and a serene lake whose very vicinity grants joy; the idea of prāṇa-release at the lake is implied as a luminous passage.","item_prompts":["Varāha speaking to Bhū-devī","celestial palace of Budha with greenish/emerald tones (Budha association)","still lake with sacred aura","subtle departing prāṇa as light"],"kerala_mural_prompt":"Kerala mural: Varāha in regal divine form teaching Bhū-devī; stylized celestial architecture for Budha’s bhavana; calm saras with lotus motifs; warm ochres and greens.","tanjore_prompt":"Tanjore: central Varāha and Bhū-devī with gold-leaf haloing; Budha’s palace as gilded shrine; lake rendered as turquoise enamel-like field; ornate borders.","mysore_prompt":"Mysore: refined courtly Varāha instructing; delicate linework for palace and lake; soft gradients; devotional serenity.","pahari_prompt":"Pahari: lyrical landscape with a shining lake and distant celestial abode; Varāha and Bhū-devī in intimate dialogue; cool mountain-like palette adapted to heavenly scene."}

Audio Atmosphere: {"recitation_mood":"assured, wondrous","suggested_raga":"Vasant (or a bright pentatonic like Mohanam for clarity)","pace":"medium","voice_tone":"clear, declarative, gently reverential"}

C
Classical Literature
V
Vaishnavism
A
Ancient Geography
E
Ecological Ethics

FAQs

It reflects a common Purāṇic pattern linking specific landscapes (lakes/tīrthas) with planetary-deity abodes and soteriological outcomes, illustrating the integration of cosmology with pilgrimage geography.

The verse points to a lake associated with Budha (Budha-saras), though the precise modern identification is not provided in this excerpt.

The text emphasizes intentional approach to sacred sites (going/visiting) and frames the site as a locus of merit; it does not prescribe harm, but describes beliefs around dying at a tīrtha.

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